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After the "Sep.18",in order to strengthen its colonial rule in the northeast of China,besides the ways of Fascism rule,economic rein ,military suppression,the Japanese Military took the policy of deceiving the state,"the unity of Japan and Manchuria",and "PuYi's Imperial Edict"to benumb the mind of northeast people,and made the conscience of the nation vanished.

"九·一八"后，日本军国主义为了巩固在中国东北的殖民统治，除了通过法西斯统治、经济统制、军事镇压等手段外，还以愚民教育，即宣扬"王道主义"、"建国精神"、"日满不可分论"和"溥仪诏书"等方式，麻痹东北人民的思想，泯灭民族良知。

The result show in transplanted vessel EF-1 and PCNA are mainly expressed in smooth muscle cells and Clemons rate proliferation of SMC is the core of endothelium proliferation.In the third part of our experiment we use fluid nitrogen to fire transplanted rein, crofter tissue homogeneous to test the expression of CE and EF-1 gene we use RT-Craned immunohistologiccal method to test mKNA and protein level respectively and analyze the expression of these tm genes in transplanted vein.

本实验的第二部分，我们将术后大鼠分为10组，每组8只，分别于术后6hours、24hours、72hours、1W、10days、2W、3W、4W、6W、8W切取移植静脉，将切取的不同时期的移植静脉分别置于10％中性福尔马林溶液中固定和液氮冷冻固定，将福尔马林溶液固定的标本制成4μm厚石腊切片，，常规进行病理观察大体改变，静脉标本HE染色后于光镜下观内膜增殖情况，并应用PCNA单克隆抗体，观察SMC增殖情况。

And then put forward several proposals on how to give free rein to it' s political superiority in solving national problem and how to go forward with times in new situations.

并由此出发，对新形势下民族区域自治制度如何与时俱进，进一步发挥其解决我国民族问题的政治优势，提出了几点对策建议。

In P. E, scientific dealing of the limitedness and the unlimitedness of the human beings can give free rein to the people's creation in sports and promote the college students' healthy development.

在体育教育中科学地体现并处理好人的有限性与无限性，能够发挥体育自我创造、自我超越的特性，促进人的健康全面发展。

West area should give free rein to labor force advantage to focus on labor-intensive industry in order to absorb industry transfer from advanced countries and east areas and to promote economy development quickly and to increase investment in human resources.

西部地区应充分发挥劳动力优势重点发展劳动密集型产业，以吸引发达国家及东部地区的产业转移，进而带动经济的快速发展；同时，也要加大对人力资本的投资。

He was very considerate in taking care of his horse. Someday he saw a horsefly sucking blood on the buttock of the horse. In order to drive off the horsefly he slapped it. As a result the horse was frightened and broke off the rein, bit and the headstall.

有一天这位马主人在马屁股上看到蚊虻在吸马的血，他好心地用手去拍打、驱赶蚊虻，结果马受到惊吓，将口勒、络辔等都挣破了。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

I am not mournful for passed away people and in life people, I am just feeling dysphoria due to we perhaps have not inheritor in future, because there is still two kind of powers to make the mankind perdition, one is the nature disaster,the other is destroy ourself ( the war, it is a fierce cruel and spoliatory behavior of mankind due to people's self-concern and arrogance or resource shortage) But present, we are too indulging in our becility and wisdom, we are too infatuated with our ability of rein and subjection, and we neglect a really friend or enemy, it is our brain.

我不为已经死去的人和现在还活着的人感到悲哀，我只是为我们还有没有未来的继承人而感到烦躁和不安，因为现实中还有两种力量能导致人类灭亡，一种是自然灾害，一种是自我毁灭（战争，人类因自私自大或资源短缺而产生的一种凶残掠夺行为）。而我们目前太沉醉于自己的聪明和才智当中，我们太迷恋于我们的驾御和征服能力之上，而忽略了我们的真正的朋友和敌人，那就是我们的大脑。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的&人&的精神，&人&的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过&文明&浸染的个体，代表人类之原本的自然天性，在&自然&与&文明&两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；&文明&下，个体性被剥夺，&文明&已堕入文明的对立面，拉摩的侄儿在&我&丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的&我&。

In theory, traditional ruling by virtue refers to the Confucian ideology and allegation of ruling by virtue; while in practice, it means the feudalism rulers put the Confucian ideology and allegation into use during their ruling and make it concretized and systernized, in order to maintain and consolidate their own rein.

从理论层面上讲，传统德治主要指的就是儒家的德治思想与主张；从实践层面上讲，传统德治就是指封建统治者在其统治过程中将儒家的德治思想与主张加以应用，对其主张进行具体化和制度化，利用它来维护和巩固自己的统治。

Objective To investigate the effects of interleukin-1 β converting enzyme gene on the biologic characteristics of ovarian cancer cells.

目的 探讨白细胞介素-1 β转换酶的表达，对卵巢癌细胞生物学特性的影响。

Campylobacter: This illness is the most commonly identified cause of diarrheal illness in the world.

弯曲：这种病是最常见的原因查明腹泻病，在世界上。