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quod相关的网络例句
与 quod 相关的网络例句 [注:此内容来源于网络,仅供参考]

Thus it was both a typical and a decisive moment when in the 5th century Vincent of L 閞 ins, a Gallic theologian, provided a formula according to which Christianity expressed a faith that "has been believed everywhere, always, and by all"(quod ubique, quod semper, quod ab omnibus creditum est).

因此,这既是一个象征性的,又是一个决定性的时刻。公元五世纪的时候,高卢的神学家文森特提供了一个公式。根据此公式,基督教对信仰的表达就是"已经相信无处不在,总是相信,并且完全相信"(quod ubique, quod semper, quod ab omnibus creditum est)。

Thus it was both a typical and a decisive moment when in the 5th century Vincent of L 閞 ins, a Gallic theologian, provided a formula according to which Christianity expressed a faith that "has been believed everywhere, always, and by all"(quod ubique, quod semper, quod ab omnibus creditum est).

因此,这既是一个象征性的,又是一个决定性的时刻。公元五世纪的时候,高卢的神学家文森特提供了一个公式。根据此公式,基督教对信仰的表达就是&已经相信无处不在,总是相信,并且完全相信&(quod ubique, quod semper, quod ab omnibus creditum est)。

He whole-heartedly accepted the letter of Pope Celestine, and he quoted it as an authoritative and irresistible witness to his own doctrine that where quod ubique, or universitas, is uncertain, we must turn to quod semper, or antiquitas.

他衷心接受该信的教宗天青石,他引用了它作为一个权威性和不可抗拒的证人,以他自己的学说,如和ubique ,或大学,是不确定的,我们必须把以和semper ,或

He whole-heartedly accepted the letter of Pope Celestine, and he quoted it as an authoritative and irresistible witness to his own doctrine that where quod ubique, or universitas, is uncertain, we must turn to quod semper, or antiquitas.

他全心全意地接受了教皇的信天青石,他引用这是一个不可抗拒的权威性和见证自己的学说,在狱吏ubique ,或大学,是不确定的,我们必须谈谈狱吏森佩尔,或

Then we betake ourselves to quod ab omnibus, consensio, to the many against the few (if possible to a general council; if not, to an examination of writings).

然后,我们betake自己从头总括狱吏, consensio ,许多针对少数(如果可能的话向总理事会;如果没有的话,考试的著作)。

Looking at the Asian faces of the choir and the orchestra, I felt this is a prayer of all of us, believers or not, of our yearning to be saved.Recordare, Jesu pie, Quod sum causa tuae viae.

凝视着合唱团和爱乐乐团的亚洲脸孔,我深深感觉到他们所做的正是我们全人类,包括所有信与不信的人的祈祷,我们都渴望被拯救。

He has in like manner written a treatise entitled 'quod unus sit Christus'; and, in one of his Paschal Epistles, he enlarges on the text 'Jesus Christ, yesterday, and today, the same, and for ever.

他曾在类似的方式撰写了论文题为'狴联合国大学坐在基督';,并在他的一个复活节书信,他对扩大文字'耶稣基督,昨天,今天,同样的,和以往。

His letter to Sergius with great politeness explains that he had said the emperor was wrong, and had quoted the famous words of St. Leo's Tome to Flavian:"Agit utraque natura cum alterius communione quod proprium est" as plainly defining two distinct but inseparable operations; Sergius was responsible for leading him into error by sending him the letter of Mennas.

他写信给谢尔盖与伟大的礼貌解释说,他曾表示,天皇是错误的,并引用了这句名言,圣利奥的圣多美和普林西比,以弗拉维安:" agit utraque的Natura暨alterius communione和proprium预测:"由于明显的界定两种截然不同的,但不可分割的行动;谢尔盖是负责领导把他的错误,派出他的信

6Although common prejudice still believes that the sole essential basis of our knowledge is given exclusively from outside and that "nihil est in intellectu quod non antea fuerit in sensu, it nevertheless remains true that the thoroughly respectable atomic theory of Leucippus and Democritus was not based 0 any observations of atomic fission but on a "mythological" conception of smallest particles, which, as the smallest animate parts, the soul-atoms, are known even to the still palaeolithi inhabitants of central Australia.9 How much "soul is projected into the unknown in the world of external appearance is, of course, familiar to anyone acquainted with the natural science and natural philosophy of the ancients.

虽然普通的偏见依然相信我们知识的唯一的本质的基础是来自外部世界,and that "nihil est in intellectu quod non antea fuerit in sensu,路斯帕和德谟克利特令人敬佩的原子理论并不基于任何对原子裂变的观察,而是基于"神话的"最小粒子的概念,这是作为最小的有生气的部分,灵魂的原子,这些也为中澳大利亚旧石器时代的居民所知。有多少"灵魂投射进世界外观的未知中,当然,也和任何人所熟知的古代人的自然科学、自然哲学相似。

The Peripatetic axiom:"Nihil est in intellectu quod non prius in sensu"(Nothing is in the intellect that was not first in the senses), is admitted; but St. Thomas modifies it by saying: first, that, once the sense objects have been perceived, the intellect ascends to the knowledge of higher things, even of God; and, secondly, that the soul knows its own existence by itself, although it knows its own nature only by refiection on its acts.

在流动格言:" Nihil就是在非intellectu狱吏普瑞斯的意义"(什麼是智慧不是第一次在感官),被接纳,但圣托马斯修改它说:第一,一旦物体的意义一直认为,智力上升到较高的知识外,甚至上帝;其次,灵魂知道自己的存在本身,虽然它知道自己的性质只有在其refiection行为。

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