查询词典 perspective drawing

Tianchang City in the Drawing Die Limited (0550-7020838) specializing in the production of natural diamond Drawing Die, polycrystalline Drawing Die, general polycrystalline Drawing Die, CVD Drawing Die, CD Drawing Die, tin-and special-shaped mould, Tungsten steel, Jinya Die, Die Laguan, semi-finished products Drawing Die Blank, Sila Si-die semi-finished products, Diamond Drawing Die Die for repair powder, Drawing Die molding equipment: ultrasonic grinding machines, high-speed line polishing machine, microscope for Drawing Die .

天长市金地拉丝模有限公司（0550-7020838）专业生产天然金刚石拉丝模、聚晶拉丝模、普通聚晶拉丝模、CVD拉丝模、CD拉丝模、镀锡模、异型模、钨钢模、紧压模、拉管模、半成品拉丝模坯、微丝拉丝模半成品、金刚石拉丝模专用修模粉、拉丝模制模设备：超声波研磨机、高速线抛光机、拉丝模专用显微镜。

Main products or services: Box cutter, drawing large, copper wire drawing machines, ultra-fine line drawing, drawing Baolv copper, copper clad steel wire drawing machine, cutting line drawing machine, the line of stainless steel, brass line drawing machine, copper wire cutter, Annealing, annealing line, copper copper, aluminum copper, pulley-drawing machine, drawing machine-Straight

主营产品或服务：框绞机，大拉机，铜线拉丝机，超细线拉丝机，铜包铝拉丝机，铜包钢拉丝机，切割线拉丝机，不锈钢线，黄铜线拉丝机，铜线绞机，退火机，在线退火机，铜镀铜机，铝镀铜机，滑轮式拉丝机，直进式拉丝机。

Main products or services: Box cutter, drawing large, copper wire drawing machines, ultra-fine line drawing, drawing Baolv copper, copper clad steel wire drawing machine, cutting line drawing machine, the line of stainless steel, brass line drawing machine, copper wire cutter, Annealing, annealing line, copper copper, aluminum copper, pulley-drawing machine, drawing machine-Straight

框绞机，大拉机，铜线拉丝机，超细线拉丝机，铜包铝拉丝机，铜包钢拉丝机，切割线拉丝机，不锈钢线，黄铜线拉丝机，铜线绞机，退火机，在线退火机，铜镀铜机，铝镀铜机，滑轮式拉丝机，直进式拉丝机。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

The pattern of camber die-drawing are optimized. The physical innate character of drawing with camber die is analyzed thoroughly. For the first time, the periodical relation between the limit drawing coefficient and the large longitudinal stress in dangerous section is established. Furthermore, the rationale to judge limit deforming degree is developed. Then, the limit drawing coefficient of drawing with camber die is proposed. Based on the criterion that the large stress in flange is smaller than that of limit value, the formula of drawing with camber die without wrinkles is deduced.

对拉深凹模的型式进行了优化；深入地分析了曲面凹模拉深成形的物理本质，首次定量地确定了极限拉深系数与危险断面最大径向应力的关系，提出了判断极限变形程度的依据，分析了极限承载能力，建立了曲面凹模拉深的极限拉深系数的表达式；以凸缘切向最大压应力小于凸缘切向压应力临界值为准则，推导出了曲面凹模拉深不起皱的理论表达式。

My main production plant: Diamond Drawing Die, die of natural Drawing, polycrystalline Drawing Die (square, flat line, 2.60, etc.), cd Drawing Die, Die Carbide, drawing die, spiral die, die stamping, Nail Die, Roll plate, powder-coated, straight-mode (the standard-subscript)-reduction mode, a line-and gas-wire for mold (500 kilograms, not the general bias), welding electrodes Die (wire feeding flywheel , Ramps round, the former silk eyes, pipe knives, straight-tile block, powder-coated, etc.), wire and cable die, die square, flat-Die, Die, such as 2.60 and high-tech drawing powder, recycling all kinds of Carbide, Sales: Chau-Carbide blank, Zigong Carbide rough.

我厂主要生产：钻石拉丝模，天然拉丝模具、聚晶拉丝模具、cd拉丝模具、硬质合金模具、拉伸模、螺旋模、冲压模、制钉模、搓丝板、涂粉模、直杆模缩杆模、合线模、气保焊丝专用模具（一般500公斤不偏差）、电焊条模具（送丝飞轮、斜轮、前丝眼、圆管刀、调直瓦块、涂粉模等）、电线电缆模具、正方模具、扁线模具、六角模具等以及高科技拉丝粉，回收各种硬质合金，销售：珠洲硬质合金毛坯，自贡硬质合金毛坯。

On the basis of introducing principle and typical equipments of hydro-forming deep drawing, the HDD has been divided into five typical kinds as follows: hydro-forming deep drawing without punch, deep drawing with fluid assisted blank-holder, deep drawing with hydraulic counter pressure, hydro-mechanical deep drawing, and internal high-pressure deep drawing.

在阐述板料液压拉深方法原理和分析国内外板料液压拉深典型装置的基础上，将板料液压拉深方法分为液压软凸模拉深、液压辅助压边拉深、对冲液压拉深、液压－机械拉深和内高压拉深等5种。

Given the present situation of art designing and the significance of hand drawing, this paper makes three suggestions to train students hand drawing ability: first, to clarify the relationship between hand drawing and computer designing with the stress on the former; second, to distinguish the effect of hand drawing and that of common drawing to cultivate students' esthetic ability; third, to define the relationship between hand drawing and thinking.

从艺术设计现状出发，指出手绘的重要意义，并着重就培养艺术设计专业学生的手绘能力提出教学建议：一是要明确手绘表现与电脑制作的关系，重视手绘对于设计师的辅助作用；二是要明确手绘效果图与一般绘画的区别，培养学生审美能力，增强艺术修养；三是要明确手绘表现与思维的关系，做到理论与实践相结合，提高设计水准。

When we study the 20~ century Chinese clan/family novel systematically, we will find that the novel text of the clan/family novel in the times of May Fourth Movement: the conflict relationship of father and son is a metaphor for our nation situation in the traditional feudal symbol order; adopts unity of oppositions in the narrative mode, rebellious son perspective and look-down perspective; in the clan/family novel text in the "seventeen years", the complot of father-son relationship covers great narrative of revolution history and comply to the narrative syntax of revolution-centered, versatile perspective and "look-up" perspective; for the clan/family novel writing, the explanation of the relationship between father and son imitated and overturn the historical narrative and set up imitation and ironic narrative mode, the perspective of "I" and observation.

对20世纪中国家族家庭小说进行系统全面的梳理，我们发现："五四"时期的家族家庭小说文本，父子关系的对立隐喻着传统封建象征秩序下的民族遭际，采用二元对立的叙事模式及家族逆子视角与"俯视"视点；"十七年"时期的家族家庭小说文本，父子关系的共谋谱写着宏大叙事遮蔽下的革命历史，恪守以阶级斗争为中心的叙事语法及全知全能视角与"仰视"视点：新时期以降的家族家庭小说创作，父子关系的解构书写着戏仿与颠覆的历史叙事，创立戏拟与反讽的叙事模式及第一人称"我"的视角与"平视"视点。

Chimborazo and Cotopaxi, took me by the hand.

越过琴博腊索山和科托帕克西山。

This car is in a good condition.

这辆车的状况很好。