查询词典 nirvana

Seeing this, I told Ananda:"In three months' time, I shall enter Nirvana."

看到这些，我告诉阿难：在三个月的时间内，我将要进入涅磐。

In order to teach him, I said to Ananda: I shall enter Nirvana in three months' time.

为了教化他，我对阿难说：我将要在三个月内进入涅磐。

The majority, however, did not share the enthusiasm of the Buddhist Arhat or saint for Nirvana, being quite content to hope for a life of positive, though impermanent, bliss in heaven.

大多数，但并不热情佛教罗汉或圣人的涅磐，是相当内容，希望有一个积极的生活，虽然无常，幸福的天堂。

12 Chongqing, China: Workers paint a sculpture of saints who have achieved nirvana, also known as Arhats, on the wall at the Arhat Temple.

中国。重庆：在重庆罗汉寺里，几名工人在油漆墙上的一面雕像，上面描绘的是一些已圆满了的圣人雕像。

The Buddhist heaven is not death, and it is not on death but on a virtuous life here and now, that the Pitakas lavish those terms of ecstatic description which they apply to Arhatship, the goal of the Excellent Way, and to Nirvana as one aspect of it.

佛教的天堂不是死亡，它不是有死亡而是有不同的生命在这里，而现在，无节制的慷慨那些狂喜的术语用来描述阿罗汉，卓越之道的目标，进入涅磐这是它的一面。

The fourth person is he who eternally cuts off the defilements of greed, anger and ignorance and gains arhatship and, having no more taints of defilement left, enters Nirvana.

第四种人是完全去除了贪婪，嗔恨和愚痴的染污并且或得了阿罗汉果，没有任何污点，趋入涅槃。

It was this element, so prominent in the inscriptions of Asoka, that tempered the severity of Buddha's doctrine of Nirvana and made his system acceptable to the masses.

正是这一因素，如此突出，在碑文的阿索卡，即锻炼了严重的佛陀的教义的极乐世界，并提出他的系统接受的群众。

There is another popular question: If there is not self, no Atman, who realizes Nirvana?

还有另外一个普遍的问题：如果没有自我，没有本性，谁来认识涅槃？

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、"向沙漠"逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

Giving up something may be another mood. After giving up banality, you got present excellence and nirvana.

也许放弃是一种境界，放弃了平凡，才有了今天的卓越，才有了脱胎换骨的涅磐。

"Second Life is remarkably easy to work with, and is very popular,"

"第二次生命是显着容易的工作，并且很受欢迎，"

For example, we usually assume that materials are homogeneous and isotropic and free of internal defects or flaws.

为了得到适合有限元分析的模型，我们必须经过如图2所示的简化步骤。