查询词典 muddle things up

That is to say, once again there is no neat and simple dichotomy between things going right and things going wrong; things may go wrong, as we really all know quite well, in lots of different ways--which don't have to be, and must not be assumed to be, classifiable in any general fashion.

这再一次是说，在对头的情况和不对头的情况之间并没有简单整齐的两分；我们实际上都明明白白，事情可能以多种多样不同的方式出错――不一定要设想，必须不设想，这些方式可以通过任何一般的办法整齐归类。

Therefore the signs acquire the names of things because they are mystical signs of sacred things, and because the signs and the things signified are sacramentally joined together; joined together, I say, or united by a mystical signification, and by the purpose or will of him who instituted the sacraments.

圣事联盟，因此有迹象收购的名字的东西，因为他们是神秘的迹象，神圣的东西，是因为交通标志和东西标志著都是sacramentally一起；一起，我说，还是团结在一个神秘的意义，以及由目的，或将他的人提起的圣礼。

It contains the conditional premiss that if there were not things other than sensa we would not be able to name things, and adds to it the factual premiss that we do or are able to name things, perhaps even that we 'justifiably' do.

它是一个条件性前提，即如果感觉之外别无他物，我们将不能做我们现在能做的事情，又隐含一个事实前提，即我们已经进行或可以进行命名，至少我们&经过辩护地&可以做。

Besides, if any of these things did belong to man, it would not be right for a man to despise them and to set himself against them; nor would a man be worthy of praise who showed that he did not want these things, nor would he who stinted himself in any of them be good, if indeed these things were good.

此外，如果这些事情中有什么确属于人，一个人轻视和反对它们就是不对的，那表现出他不想要这些事情的人也就不值得赞扬，如果这些事物的确是好的，那么不介入它们的人也就不是好的。

Besides, if any of these things did belong to man, it would not be right for a man to despise them and to set himself against them; nor would a man be worthy of praise who showed that he did not want these things, nor would he who stinted himself in any of them be good, if indeed these things were good.

另外，如果这些事物中的某一些确实属于人，如果这些事物确实是善的，那人们对其表示鄙视，反对它们，则并非恰当之举；对其鄙弃者，并不值得赞许；限制自己涉足其间者，也称不上善。

You should be rather a free man and a true Hebrew, arising to the status and freedom of the children of God who stand above present things to contemplate those which are eternal; who look upon passing affairs with the left eye and upon those of heaven with the right; whom temporal things do not so attract that they cling to them, but who rather put these things to such proper service as is ordained and instituted by God, the great Workmaster, Who leaves nothing unordered in His creation.

你管制你的行为，是你做主，别当奴才，如同无累的以色列人，得以自由，得成为天主的义子一样。他们超然於世物之上，仰望永远的事情。用白眼看现世，青眼看天堂。他们不被世物牵连，反倒善用世物，服事天主，原来世物也都遵守天主造物者的定命，因为天主不让祂所造的万物凌乱无序。

Good philosophy is defined: It is the components of the concrete things to be good, it is sports, behavior and special performance, positive meaning and straight value that have to the survival and development of the society and most people exists of the concrete things, in until concrete thing keep in close touch, his function and course influenced people, go on, compare reality concrete thing with concrete thing that experience pass, distinguish concrete sport, behavior of thing and have, accord with oneself and social most will of people, can satisfy after oneself and social most physiology and psychology of people need, decompose and collect out from the sport, behavior and existing of the concrete things, different from a fierce one relatively abstract thing or yuans of entity.

善的哲学定义：善是具体事物的组成部分，是具体事物的运动、行为和存在对社会和绝大多数人的生存发展具有的特殊性能、正面意义和正价值，是人们在与具体事物密切接触、受其作用和影响的过程中，把现实具体事物同经验过的具体事物进行比较，判明具体事物的运动、行为和存在符合自己和社会绝大多数人的意愿，能够满足自己和社会绝大多数人的生理和心理需要后，从具体事物的运动、行为和存在中分解和抽取出来的，有别于恶的相对抽象事物或元实体。

In the initial stage of the human society, human life was in a state of obscurity and ignorance, and their knowledge of nature and things was quite blank. At that time, humans were in a state of completely animalized living dominated by biological instincts. Humans were in barbarism, with no moral consciousness or knowledge of things. The production capacity was low and there was still no social intelligence to transform nature and things.

人类社会形成初期，人类生命完全处于朦胧未知的思想状态，对自然和事物的认识非常空白，当时人类完全处于以生物本能为主导的动物性生存状态，文明未开，没有道德意识和事物知识，生产力非常低下，改变自然和事物的社会智能还没有形成。

Since we cannot treat the special conditions of sensibility as conditions of the possibility of things, but only of their appearances, we can indeed say that space comprehends all things that appear to us as external, but not all things in themselves, by whatever subject they are intuited, or whether they be intuited or not.

但是我们不能把感觉的特殊条件当作事物本身可能存在的条件，只是他们的表象的条件。我们可以说空间帮助我们理解所有的东西和我们的关系，但并不揭示那些事物的自己的本质。

Since we cannot treat the special conditions of sensibility as conditions of the possibility of things, but only of their appearances, we can indeed say that space comprehends all things that appear to us as external, but not all things in themselves, by whatever Subjekt they are intuited, or whether they be intuited or not.

由于我们并不能够使感性的这些特殊条件成为事物的可能性的条件，而只能使之成为事物的显象的可能性的条件，所以我们完全可以说，空间包括可能外在地向我们显现的一切事物，但不包括一切物自身，不管它们是否被直观到，或者也不管它们被什么样的主体所直观。

Objective:To compare the response control and attention of Schizophrenic patients with that of the healthy controls by Integrated Visual and Auditorycontinuous performance test. To quantitate the impairment of cognitive function in patients, and to explore the relationship between cognitive function and the severity of the disorder.

目的：探讨精神分裂症病人在IVA持续操作测试中的反应控制能力、注意力等，并与健康人进行比较，从而量化精神分裂症病人的认知功能损害，并进一步探讨其认知功能与疾病严重程度的关系。

Main effective factors including subcooling degree, mechanical vibration, gas hydrate reformation, environment temperature, noncondensing gas and surfactant are analyzed.

指出过冷度、机械振动、重复生成水合物、环境温度、不凝性气体、添加剂是影响气体水合物生成的主要因素，还对R152a水合物的放冷进行了实验研究。