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The A Xiang after abdication is faineant, an accidental opportunity vended empty glove through the classmate's relation, managed a bit fund, begin to immerse oneself in the Internet item that makes him then, his discovery is aimed at market of Yang Ling this locality, especially recreation lives kind, the website that is aimed at undergraduate of Yang Ling place especially is returned, then, he prepared to construct Yang Ling city connects a network, a collect hits communication of the member that fold news peace conference to live at the recreation of an organic whole kind of website, he still made a city know member card, oneself a person begins to begin to sell in ave lane of Yang Ling, with the businessman the negotiation cooperates, although initial stage is very much,the person does not approbate this his website, but, a Xiang relies on him hold to and try hard, technology of collect of a person, beauty is made up, sale, business affairs cooperates at a suit, the operation that makes Yang Ling city connects a network eventually was on the right path, yang Ling city connects a network the member of this website also expands with each passing day, become build Yang Ling between local businessman and consumer a ligament, a Xiang also carries businessman ad eventually, the member collects fees the road that waited for mode to be on gain, from a first month hundreds of yuan, go to thousands of yuan again, the scale that reachs ten yuan one year of present again, be less than time of two years, in the small town that A Xiang is not worth 100 thousand population this in Yang Ling, enter a when went out to belong to oneself poineering grade.

辞职之后的阿祥无所事事，偶然的一个机会通过同学的关系倒腾了一次空手套，弄出了一点资金，于是开始埋头做他的互联网项目，他发现针对杨凌本地市场，尤其是娱乐生活类的，特别是针对杨凌当地大学生的网站还没有，于是，他筹建了杨凌城市通网，一个集打折信息和会员交流于一体的娱乐生活类网站，他还制作了城市通会员卡，自己一个人开始在杨凌的大街小巷开始销售，与商家谈判合作，尽管初期很多人并不认可他的这个网站，但是，阿祥依靠自己的坚持和努力，一个人集技术、美编、销售、商务合作于一身，终于使杨凌城市通网的运营走上了正轨，杨凌城市通网这个网站的会员也日渐壮大，成为搭建杨凌当地商家和消费者之间一根纽带，阿祥也终于通过商家广告，会员收费等模式走上了盈利之路，从最初的一个月几百元，再到几千元，再到现在的一年十几万元的规模，不到两年的时间，阿祥在杨凌这个不足十万人口的小城里，闯出了属于自己的一条创业之路。

Bieti lost its habitat continuously in recently decades associated with the extension of rangelands and farmlands, as well as firewood collection etc. The monkey live mainly in primary fir forest and the mixed conifer forest, to evaluate the status of the monkeys' habitat, we employed GIS and RS software to identify the habitat types with five Landsat TM/ETM+ satellite imagery in winter of 1986, 1992, 1997, 2001 and 2006 years respectively. The work resulted in: 1 the size of summer grazing lands, farmlands, and fir forest was 13 100 hm2, 6 400 hm2, and 30 500 hm2 in 2006 respectively; 2 during the past 20 years (1986-2006), the size of fir forest (including primary fir forest and the mixed conifer forest) decreased by 14.6%(5 200 hm2), summer grazing lands and farmlands increased by 47.2%(4 200 hm2) and 14.3％(800 hm2) respectively; and 3, during the past 20 years, the number of firry forest patches increased by 68.4%, the mean size of firry forest patches decreased by 49.3%(from 15.1 to7.6 hm2), the largest patch index of firry forest decreased 54.9%; the patch richness had no change, but the Shannon's diversity index and the Shannon's evenness index increased by 2.7% respectively.

为了评估该物种的栖息地现状和变化情况，我们通过野外调查工作，应用GIS和RS技术，分别解译了1986年、1992年、1997年、2001年和2006年的Landsat TM/ETM+冬季卫星影像，并对解译结果进行了计算和分析，得到了以下西藏种群栖息地的主要结果：1）现有暗针叶林（包括原始针叶林和针阔混交林）面积是30 500 hm2，夏季牧场面积是13 100 hm2，农田面积是6 400 hm2；2）在过去20年间（1986-2006年），暗针叶林面积减少了14.6％（5 200 hm2），夏季牧场面积增加了47.2％（4 200 hm2），农田面积增加了14.3％（800 hm2）；3）在过去20年间，暗针叶林的斑块数量增加了68.4％，平均斑块面积下降了49.3％（从1986年的15.1 hm2下降到2006年的7.6 hm2），最大的斑块指数下降了54.9％；景观丰富度并没有变化，但Shannon多样性指数和Shannon均匀度指数分别增加了2.7％。

The shoe of fontal city kind the enterprise is in the majority with medium and small businesses, if where of strong brand surround loot market competes with old brand in blocking up, it is its live the problem that develops strategic place attention, the article passes an analysis to think, the shoe of fontal city kind the development that the enterprise should pay attention to a brand, will achieve the progress of the enterprise through modelling a brand.

泉州的鞋类企业以中小企业居多，如何在强势品牌的围堵中和大品牌竞争抢夺市场，是其生存发展战略所关注的新问题，本文通过分析认为，泉州的鞋类企业应注重品牌的发展，通过塑造品牌来实现企业的发展。

"It's the height of naveté," says a New York businesswoman who identifies herself as a Double Lock Person."I live in a high rise with a doorman, I've been there 15 years and I've never heard of a burglary in the building, but that has absolutely nothing to do with it — it's common sense," she says.

&真是天真之极，&一位女性商业界人士自称是双保险一族，她如此说道，我在一幢有看门人的大楼里住了15年了，从未听说过有发生入室抢劫，但这不是一回事——锁门是常识。

The test group with PMSG and HCG were compared with the control group in the oestrus rate,conception rate and live farrowing rate.

试验比较了PMSG+HCG与对照组的发情率、受胎率、产仔率等繁殖性能指标。

Because America's tendency to overconsume and under-save has been intimately intertwined with our postwar spatial fix—that is, with housing and suburbanization—the shape of the economy has been badly distorted, from where people live, to where investment flows, to what's produced.

因为美国的高消费低储蓄的趋势和其战后的产业地理分布是密不可分的，经济形态在人民居住，投资和生产何种商品等方面被扭曲了。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

The leaves of most orchids are perennial, that is they live for several years, while others, especially those with plicate leaves, shed them annually and develop new leaves together with new pseudobulbs.

大多数兰科植物的叶子是多年生的，那就是说它们可以生长数年，当其他植物，尤其是那些有褶皱叶片的，每年地落叶和长出新叶以及新的球茎的时候。

Like instinctive pleasures, like progenies, like material wealth as in our society… even despite all religious, legal, social permissions to leave or replace that person with someone else who can satiate your desires of all kinds and needs of all types… but if you Joyfully and Pridefully wishes to remain with that person for whole life n life hereinafter, then it is not a Child's play… even if you are determind to live into that person's memory if God takes the person away from you for whole life by material death..

本能一样快乐，像后代一样，物质财富在我们的社会。。。，尽管所有宗教，法律，社会权限离开或更换该人与别人谁能够满足你的愿望和需要的各种所有类型。。。但如果你愉快地和Pridefully希望继续与该人的整个生命生命以下，那么它不是一个孩子们的游戏。。。即使你determind住到该人的记忆，如果上帝把人远离你整个生命的物质死亡。。

You can say i'm selfish, ignorant and that i don't care gotta understand i took your pain away from your own fears putting you through this would shatter your hope and dreams you just don't see it right now till it hits your own scene believe me i care it's just that this world is all about survival dealing with denial it's our own personal issue and trial Chorus 2x Only in deep down dreams i feel your face as i stare off into the lost open space or ratherly pounds of thousands pace concentration gets hard when i'm at work mixed up between dreams and reality, yes it hurts i find myself hiding just so i can feel ya true love, i never achieve it so loneliness still attached to my everyday instinct so many new faces dashing through been searching forever just tryna find the real you ah, imagine you and i at that place, that place that separates pain away from peace in the country field we dash through just ,you and i as we join hands and hands spread your wings and sooth with me to another land over the ocean as we freeze through the breeze these memories will not be put to rest learn to move on and live your life at it's best forward towards another day waking up stunned again damnn, i'm just dreaming away...

你可以说我自私，无知，而且我也不在乎爱是理解我把你的疼痛远离自己的担心让你通过这将打破您的希望和梦想你刚才没有看到它现在直到访问您自己的舞台相信我，我照顾只是，这个世界就是生存处理拒绝这是我们自己的个人问题和审判合唱团2 只有在内心深处的梦想我觉得你的脸我瞪了进入了开放空间或ratherly磅的数千步伐浓度会很难当我在工作混合了梦想与现实之间，是疼我发现自己隐藏，所以我能感觉到亚真正的爱情，我从来没有做到这一点如此孤独仍然附在我的日常本能这么多新的面孔通过破灭一直在寻找永远只是tryna找到真正的你啊，你可以想象，你和我在那个地方，那个地方分离疼痛远离和平在该国的领域，我们通过破折号刚才，你和我，因为我们携起手来，双手展开你的翅膀和抚慰我到另一个陆地的海洋，因为我们通过冻结微风这些记忆将不会平息了解进入你的生活和居住在最好迈进新的一天起床震惊再次damnn ，我只是梦想远离找到了

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。