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keep in captivity相关的网络例句

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与 keep in captivity 相关的网络例句 [注:此内容来源于网络,仅供参考]

This, indeed, ever since Luther's famous tract, The Babylonian Captivity of the Church (1520) had been the main point of the Protestant assault, in this sense, that what was challenged here was what every man could appreciate immediately, namely, the actual practice of the religion instituted by Christ our Lord.

这一点,事实上,自从路德的著名道,巴比伦囚禁的教会( 1520 )已被这点主要的新教殴打,在这个意义上说,这是什么挑战,在这里是什么人都可以立刻欣赏,即实际实践中的宗教是由基督我们的上帝。

This, indeed, ever since Luther's famous tract, The Babylonian Captivity of the Church (1520) had been the main point of the Protestant assault, in this sense, that what was challenged here was what every man could appreciate immediately, namely, the actual practice of the religion instituted by Christ our Lord.

这确实,自从路德著名的道,巴比伦圈养的教会( 1520 )一直是主要的新教的攻击,在这个意义上说,这是什麼挑战,在这里就是每个人可以欣赏立即,即实际实践基督宗教所建立我们的上帝。

The reformer's three famous treatises of 1520, An Open Letter to the Christian Nobility of the German Nation Concerning the Reform of the Christian Estate, The Babylonian Captivity of the Church, and On the Freedom of a Christian, also won him powerful popular support.

在改革者的三个著名论文的1520年,一封公开信给基督教贵族的德国国家关於改革的基督教,圈养的巴比伦的教会,以及对新闻自由的一个基督徒,也赢得了强大的支持。

Traditionalists point out that many of the details of the Pentateuch are consistent with the time period, such as the price of a slave (30 shekels as opposed to around 60 at the time of the Babylonian captivity), the practice of blood covenants and the discovery of what appear to be chariot wheels on the bottom of the Red Sea.

传统上指出,摩西五书的很多细节是与所处时期是相一致的,例如一个奴隶的价格(30个钱币,在被巴比伦俘虏的时期是60个钱币),也有用血来结盟的习俗,也在红海的海底发现战车的轮子。

From chapter 40 to the end of the book, many of Isaiah's prophecies concern the Babylonian Captivity of the people of Judah and God's deliverance in their return from the Exile.

提要 从四十章开始到本卷书的末了,以赛亚预言许多有关巴比伦掳掠犹大人,和上帝拯救他们,帮助他们从流亡中,归回到自己地方的事迹。

Consider Zechariah and the story about Zerubbabel, who was governor of Israel. The Jews had been held in Babylonian captivity for seventy years. Now, they were being restored to Jerusalem. It was Zerubbabel's task to oversee the restoration of the city.

想想撒迦利亚和关於治理以色列地的所罗巴伯的故事,其时犹太人已经被掳到巴比伦70年了,现在,他们被复兴并回到了耶路撒冷,所罗巴伯的工作是来监督这个城市的恢复;而在这个争战的对峙过程中,疲乏厌倦压在这位治理者的身上。

During the time of the Babylonian captivity, Jeremiah was with those Jews still in Jerusalem and Daniel was with the professional upper class people in the court of the Babylonian kings.

当犹太人被掳到巴比伦的时候,耶利米留在耶路撒冷的犹太人中间、但以理又在巴比伦的皇宫中向达官贵胄作见证。

Isaiah 62:12 uses the same term "the redeemed of the Lord" for the children of Israel who returned from the Babylonian captivity, but a wider interpretation can also be applied.

以赛亚书六二章十二节用同样的话「耶和华的赎民」来指由巴比伦被掳回归的以色列后裔,但是也可适用更广泛的解释。

Along with this first task, to prove the certainty of the catastrophe of 586, Jeremias had the second commission to declare that this catastrophe was a moral necessity, to proclaim it in the ears of the people as the inevitable result of the moral guilt since the days of Manasses (2 Kings 21:10-15); in a word, to set forth the Babylonian Captivity as a moral, not merely a historical, fact.

随着这第一项任务,以证明确定性的灾难586 , jeremias了第二委员会申报,这场灾难是道德的必要性,宣布它在耳朵,把人民群众作为的必然结果,道德罪恶感自天玛( 2国王21:10-15 );在一个字,阐述了巴比伦囚禁作为道德,而不仅仅是一个历史,事实。

This book stands as the first in the Former Prophets covering the history of Israel from the possession of the Promised Land to the Babylonian Captivity.

约书亚大概是在该年去世的。约书亚(希伯来文Yehoh·shu′a',耶何书亚)的意思是&耶和华是拯救&。

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