查询词典 humanity

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类借以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

In this sense, he reveals that Chinese renaissance and personal salvage becomes an unreversed tragic road along. No one could keep complete and pure humanity in this unprecedented history salvage. Either they keep pure and place in the bottom or they promote and lose their complex humanity.

在这一点上，周跃潮揭示了中国走向复兴和个人拯救的进程已经成为一种不可逆转的悲剧性道路，没有人能在这场史无前例的历史救赎中保存完整而纯真的人性，他们或者纯真地处于底层，或者因上升而走向这个时代复杂的人性迷失。

Mahabharata止观" on the roof were made a brief description of the six Guanyin:"Great Mercy Guanyin hell broke three barriers, the Road suffered the most, to use the 'Great Mercy'; Daiji hungry Road Avalokitesvara three barrier-breaking, the Road, hunger, thirst, to use the 'Daiji'; Lion Road fearless beasts Avalokitesvara three barrier-breaking, the mighty Project Altered Beast, to use the 'fearless'; Guanyin shines Daguang Asura three barrier-breaking, the Road suspicion suspect envy, to use the' weather '; Heaven Avalokitesvara husband three barrier-breaking humanity, humanity has the good sense, things slow V uppish said 'Heaven', rationale, see Buddha, saying that 'her husband';破天Road Avalokitesvara大梵three far-reaching impairment,'the Vatican' is a King, S Wang Hill.

摩诃止观》对天台宗六观音作了简要说明："大悲观世音破地狱道三障，此道苦最重，宜用'大悲'；大慈观世音破饿鬼道三障，此道饥渴，宜用'大慈'；师子无畏观世音破畜生道三障，兽王威猛，宜用'无畏'；大光普照观世音破阿修罗三障，其道猜忌嫉疑，宜用'普照'；天人丈夫观世音破人道三障，人道有事理，事伏憍慢称'天人'，理则见佛性，称'丈夫'；大梵深远观世音破天道三障，'梵'是天王，标王得臣。"

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类藉以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

However, because nature as a category slips into different cultural forms, once when it involves what is the character of the human being and all things on earth, different culture has different answers only because the different suppose to the value of the culture and the ideal, the humanity in this side is exaggerated in the culture form, even being considered the only arche existence, so once a man living in reality manifests the humanity according with a certain value of culture and the ideal designed by man, he would be considered natural and authentic by the public who believe in it, otherwise, artificial and affected.

如上所述，每一种文化都是基于人性的某一方面而人为设定自己的文化价值和理想的，作为文化价值和理想，人性的这一方面在这一文化形态中当然被夸大了，甚至被认为是人性中的唯一的本真存在。这样一来，现实中的人一旦表现出与某一文化人为设定的文化价值和理想相符合的人性维面，就会被这一文化及其信奉这一文化的公众认为是自然的、真实的，反之则是做作的、不自然的。

Architectural design must display something that has close contact with humanity that is to change astiff structure into aspace with humanity.It is an important issue facing every architect.

建筑也必须表现出与人性相关的因素，把建筑从一种冷冰冰的物质变为一种充满人性的空间是每个设计师面临的重大课题。

Rethinking historical culture pattern and women desireful words with history narrative pattern. The former one deems typical history as an environment of investigating humanity and culture, also this pattern reflect on the humanity and retrospect history with sober attitude and aesthetic ways. The latter regards history as a writing environment for women. The historical narrative stories of HY are based on women' s personalized feelings. This kinds of feelings also reflected the writer' s imagination and thoughts on native history.

前者侧重将特定历史作为透视人性和文化的场域，注重以冷静的态度、审美的方式张扬人性、反思历史；后者将历史作为女性话语书写的背景，虹影对于历史的叙事是借助女性私人化的情感经验写就的，女性意识的流露中也呈现着作家对民族历史的想象和思考。

Rethinking historical culture pattern and women desireful words with history narrative pattern. The former one deems typical history as an environment of investigating humanity and culture, also this pattern reflect on the humanity and retrospect history with sober attitude and aesthetic ways. The latter regards history as a writing environment for women.

前者侧重将特定历史作为透视人性和文化的场域，注重以冷静的态度、审美的方式张扬人性、反思历史；后者将历史作为女性话语书写的背景，虹影对于历史的叙事是借助女性私人化的情感经验写就的，女性意识的流露中也呈现着作家对(来源：Ad7a7BC论文网www.abclunwen.com)民族历史的想象和思考。

The humanity cannot forget in order to defend the heroes who the humanity saves the Earth homeland, every day here all can have the tourist to accompany, every day can some people offer devotionally oneself, one kind proceeds from the moral nature the respect: Bunch of gorgeous fresh flowers, a recollections verse perhaps a humble salute ......

人类忘不了为了保卫人类拯救地球家园的英雄们，每天这里都会有游人陪伴，每天都会有人虔诚地献上自己，一种发自心底的敬意：一束艳丽的鲜花，一句感怀的诗句或是一个谦卑的敬礼

The big eared hedgehog, the little owl, the sand gecko, the three-toed jerboa, and every show needs a villain - saw-scale - the viper!

大耳刺猬，小猫头鹰，沙壁虎，三趾跳鼠，每场戏都需要反派角色：蝰蛇。

Plasmodiophora brassicae ; resting spores ; density gradient centrifugation of sucrose ; ultrasonic disruption

根肿；休眠孢子；蔗糖密度梯度离心；超声波破碎