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historicism相关的网络例句

查询词典 historicism

与 historicism 相关的网络例句 [注:此内容来源于网络,仅供参考]

This thesis proposes to make some comparison of the New Historicism by putting it on the axes of ordinate and abscissa of the western literary theory. Then we can verify the position of New Historicism in research objects, research methods and the practices of literary criticism, and obtain the comprehension and sublimation of its significance and value to the construction of Chinese literary theory.

本文旨在运用历史和逻辑相结合的方法,将新历史主义放在西方文论发展的坐标轴上进行纵横比较的研究,通过"比较",力求在文学的研究对象、研究方法、批评实践等若干关键问题上给新历史主义找准定位,达到对其理论的理解和升华,从而能够阐发出新历史主义对中国文论建设的意义和价值。

Here, it suggests that contemporary aesthetics, historicism, and theory are in fact disembodied constructs--autonomous and self-referential.

这里, 它建议,当代美学、historicism,和理论是实际上被遣散的修建--自治和自我参考。

Even though new historicism and cultural materialism are still obvious in American and British literary world, many critics are pondering the question of "after new historicism", because they detect a shift in works of main new historicist and cultural materialist critics.

在本文看来,这种失败和成功之间存在着一个明显的分水岭,那就是梅勒的"白色的黑人"(1957)一文的发表,它标志着梅勒的嬉皮士哲学思想的形成。

As a reaction to both old historicism and formalism, new historicism and cultural materialism calls this postmodern situation of history "textuality".

作为对旧历史土义和形式主义进行反拔的新历史主义和文化唯物主已批评把历史的这种状况定义为&文本性&。

It tries to find the special ethos of Chinese nationality as in opposition to western cultural universalism. However, the overall interpretation of China by historicism is ambiguous. Of western civilization, Chinese historicism rejects its value of Enlightenment but accepts its dangerous idea of statism. It can be predicted that the alternative modernity Chinese historicism is pursuing will end up being a de-valued and de-ethicized state power with its system legitimized in the Weberian fashion.

它试图发现中国特殊的民族本真性,以对抗西方的文明一元论,然而,历史主义对中国的整体化诠释是暧昧的,在抛弃西方文明中启蒙价值的同时,却吸纳了其可怕的国家主义,最终其所追求的另类现代性,只是一种去价值和去伦理的国家富强和韦伯式的制度合理化而已。

He could have such influence because: first, there are serious problems in the theory and practice of international communist movement; second, it has something to do with his way of criticizing-to use the apparently pure scientific way in pure academic criticism; third, the focus of his criticism, which targeted at Marxist materialist historical view, was mainly the l7th-l8th century historicism, especially the dogmatic, vulgarized and distorted Marxist social historical theory; last but not the least, Marxist materialist historicism is the dialect logical results drawn from practice while Popper chiefly used formal logic and scientific way, the more easily understandable and acceptable way, in his criticism.

究其原因,我认为这首先与国际共产主义运动的理论与实践本身存在严重问题有关;其次与他批判的特点有关-用貌似纯科学的方法作纯学术的批判;三是其批判锋芒所指虽然也包括马克思主义的唯物史观,但主要是指17-18世纪历史决定论,特别是指被教条化、庸俗化和曲解了的马克思主义的社会历史理论;更深层的原因是,马克思主义的历史决定论是在实践中运用辩证逻辑概括出来的,而波普尔的批判主要运用的是形式逻辑和自然科学的方法,这样的逻辑和方法是人们通常比较容易理解和接受的方法。

He could have such influence because:first,there are serious problems in the theory and practice of international communist movement;second,it has something to do with his way of criticizing-to use the apparently pure scientific way in pure academic criticism;third,the focus of his criticism, which targeted at Marxist materialist historical view,was mainly the 17th-18th century historicism,especially the dogmatic,vulgarized and distorted Marxist social historical theory;last but not the least,Marxist materialist historicism is the dialect logical results drawn from practice while Popper chiefly used formal logic and scientific way,the more easily understandable and acceptable way,in his criticism.

究其原因,我认为这首先与国际共产主义运动的理论与实践本身存在严重问题有关;其次与他批判的特点有关用貌似纯科学的方法作纯学术的批判;三是其批判锋芒所指虽然也包括马克思主义的唯物史观,但主要是指17—18世纪历史决定论,特别是指被教条化、庸俗化和曲解了的马克思主义的社会历史理论;更深层的原因是,马克思主义的历史决定论是在实践中运用辩证逻辑概括出来的,而波普尔的批判主要运用的是形式逻辑和自然科学的方法,这样的逻辑和方法是人们通常比较容易理解和接受的方法。

He could have such influence because:first,there are serious problems in the theory and practice of international communist movement;second,it has something to do with his way of criticizing-to use the apparently pure scientific way in pure academic criticism;third,the focus of his criticism,which targeted at Marxist materialist historical view,was mainly the 17th-18th century historicism,especially the dogmatic,vulgarized and distorted Marxist social historical theory;last but not the least,Marxist materialist historicism is the dialect logical results drawn from practice while Popper chiefly used formal logic and scientific way,the more easily understandable and acceptable way,in his criticism.

究其缘故起因,我以为这首先与国际共产主义行为的理论与实践本身存在主要题目有关;其次与他批驳的特点有关用貌似纯科学的要领作纯学术的批驳;三是其批驳锋芒所指虽然也包孕马克思主义的唯物史不美观,但主若是指17—18世纪历史抉择论,出格是指被教条化、俗气化和误解了的马克思主义的社会历史理论;更深层的缘故起因是,马克思主义的历史抉择论是在实践中运用辩证逻辑概括出来的,而波普尔的批驳首要运用的是情势逻辑和自然科学的要领,这样的逻辑和要领是人们凡是对照轻易理解?理睬和接管的要领。

This dissertation has 7 chapters. Chapter One introduces the tradition of historical narration in Chinese literature, discusses the relationship between fiction and historical narration, and the historical view of humanism in traditional novels. Chapter Two analyzes the historical view in contemporary red narrative, the origin of red historical compilation, hypo-realism in red novels of officers, and the features of taking personal narrative as revolutionary narrative etc. the song of youth is taken as an example to illustrate the secret of changing little burgesses narrative into revolutionary narrative. Chapter Three focuses on re-emergence and changes of enlightenment historical narrative and the historical sense of enlightenment. Tibet, implied times and the family of red corn are taken as examples to illustrate the features of changing from enlightenment historicism to new historicism. Chapter Four examines the phenomena and characteristics of new historicism narrative. The following chapter concerns the historical narrative by Yu Hua and Mo Yan, and historical sense of quasi-new historicism in Wang Anyi's Changhenge.

正文共分七章,第一章是对&中国文学中的历史叙事传统&的追溯:探讨了中国文学中&小说&这一文类与&历史叙事&之间的渊源关系,传统小说中的人本主义与生命本体论的历史观、其悲剧本质的历史诗学与美学理念、其循环论与非主流的历史伦理:第二章是对&当代红色叙事中的历史观&的分析:探讨了其&红色历史编纂学&的由来,红色官史小说中的&伪现实主义&、&把个人叙事装饰为革命叙事&的特点、其&革命&外表下装裹着的&旧式&的叙事模型等等,还以《青春之歌》为例分析了由小布尔乔亚叙事改装为革命叙事的奥秘:第三章是对&启蒙历史叙事的重现与转型&的梳理:分析了寻根文学中所包含的启蒙历史主义意识一一从最早的民俗学趣味、到寻根诗歌中&文化民族主义&的突然高涨、还有寻根小说中所包含的各种新型的历史思想,还以稍后的扎西达娃的《西藏,隐秘岁月》和莫言的《红高粱家族》为例,探讨了其由启蒙历史主义向新历史主义过渡的特点:第四章是对&新历史主义叙事的现象与特征&的分析,先是梳理了新历史主义文学思潮从八十年代后期到九十年代末期所出现的大量现象和演变的轨迹,而后分析了各种类型的新历史主义叙事的特征,其基本尺度、还有&新&与&旧&的关系等等;此后第五、六、七章分别就余华和莫言的历史叙事、还有王安忆的《长恨歌》中的类似新历史主义的历史意识进行了分析。

In essence,New Historicism is a historicism that deals with history imaginatively and subversively .

新历史主义实质上是一种与历史发生虚构、想像或隐喻联系的语言文本和文化文本的历史主义,带有明显的批判性、消解性和颠覆性等后现代主义特征,强调主体对历史的干预和改写。

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