查询词典 guru

Their sacred books, called the "Granth"(the original of which is preserved and venerated in the great temple of Amritsar) consists of two parts:"Adi Granth", the first book or book of Nanak, with later additions compiled by the fifth guru,"Arjoon, and with subsequent additions from later gurus down to the ninth, and contributions by various disciples and devotees; secondly,"The Book of the Tenth King, written by Guru Govind Sing, the tenth and last guru, chiefly with a view of instilling the warlike spirit into the sect.

神圣的书籍，名为&格兰斯&（原来的是保存和尊敬的伟大寺庙的阿姆利则）由两部分组成：& ADI公司格兰斯&的第一本书，或书纳纳克，稍后补充由第五大师&， Arjoon ，并与随后补充后来大师下降至第九，和捐款的各种弟子和信徒；其次，&这本书的第十届王，作者是大师Govind星，第十次也是最后大师，主要是与以期灌输的好战精神融入节。

Their sacred books, called the "Granth"(the original of which is preserved and venerated in the great temple of Amritsar) consists of two parts:"Adi Granth", the first book or book of Nanak, with later additions compiled by the fifth guru,"Arjoon, and with subsequent additions from later gurus down to the ninth, and contributions by various disciples and devotees; secondly,"The Book of the Tenth King, written by Guru Govind Sing, the tenth and last guru, chiefly with a view of instilling the warlike spirit into the sect.

他们神圣的书籍，被称为& granth &（原来的是保存和崇敬，在大庙会的阿姆利则）包含两个部分：& ADI公司granth &，第一本书或书的诞辰，后来增补编制由第五大师，& arjoon ，并与随后的加算后，权威下降至第九名，比贡献的各弟子和信徒；其次，&这本书的第十届王，写的宗师govind唱歌，第十次也是最后大师，主要是与观灌输好战精神，使之成为该教派。

The movement was founded in the Punjab by Guru Nanak (1469 - 1539), who sought to combine Hindu and Muslim elements in a single religious creed. He taught "the unity of God, brotherhood of man, rejection of caste and the futility of idol worship." He was followed by nine masters, the last of whom was Guru Gobind Singh (1666 - 1708; guru 1675 - 1708), who involved his followers in an unsuccessful martial struggle against Mogul rule.

不结盟运动成立于旁遮普由大师诞辰（ 1469 -1 539），他试图结合印度教和穆斯林分子在一个单一的宗教信条，他教&的统一，上帝，兄弟情谊的人，排斥反应的种姓和徒劳的偶像崇拜&，在他之后是9个大师，最后一位是大师gobind辛格（ 1666 -1 708；大师1 675- 17 08），涉及他的追随者在一个不成功的武术斗争大亨统治。

In the second quote mentioned above, Shaktipat,"the Guru's grace", is a form of initiation directly transmitted from Guru to chela, thru the touch of a hand, a fixed stare, or word or phrase said at the right moment to inspire Samadhi.

在第二次报价如上所述， shaktipat ，"大师的恩典"，是一种形式的启动，直接转交由大师，以切拉，通过触摸一只手，一个固定的凝望，或词或短语，表示在适当时刻激励三摩。

Sikhs all over the world are celebrating the 300th year of the consecration of their perpetual Guru, the Guru Granth Sahib

全世界的锡克教信徒都在庆祝他们永恒的上师--格兰斯沙希伯300周年诞辰。

The fifth guru, Arjun (guru 1581 - 1606), gave Sikhism its holy book, the Granth Sahib, which contains hymns of Sikh gurus as well as those of Hindu and Muslim saints such as Kabir.

第五大师，三轮（大师1581 -1 606），给予其锡克教圣书， g ranths ahib，其中载有圣歌的锡克教大师以及那些印度教和回教圣人如卡比尔。

In Sikhism it marks the day that Guru Hargobind Ji, the Sixth Sikh Guru was freed from imprisonment.

在锡克教，这一天标志着第六锡克大师Hargobind摆脱监禁的日子。

The fifth guru, Arjun (guru 1581 - 1606), gave Sikhism its holy book, the Granth Sahib, which contains hymns of Sikh gurus as well as those of Hindu and Muslim saints such as Kabir.

第五大师，古塔（大师1681至06年），给予其锡克教圣地书中，格兰斯希卜，其中载赞美诗的锡克教大师以及印度教和穆斯林圣人如卡比尔。

CUNNINGHAM,"A History of the Sikhs" Calcutta, 1904; MACGREGOR,"History of the Sikhs"(2 vols., London, 1846; COURT,"History of the Sikhs"' GOUGH,"The Sikhs and the Sikh Wars"(London, 1897); SAYED MOHAMED LATIF,"History of the Punjab"(Calcutta, 1891); SEWARAM SINGH THAPAR,"Sri Guru Nanak Deva"(Rawalpindi, 1904); BHAGAT LAKSHMAN SINGH,"A short Sketch of the life and Work of Guru Govind Singh"(Lahore, 1909); MACAULIFFE,"The Sikh Religion"(6 vols., Oxford, 1909); TRUMPP,"The Adi Granth, the Holy Scriptures of the Sikhs"(London, 1877), stigmatised by Macauliffe as an unreliable translation.

坎宁安，是&历史的锡克教徒&（加尔各答， 1904年； macgregor ，&历史的锡克教徒&（ 2卷，伦敦， 1846年）；法庭&的历史，以及锡克教徒&，歌赋，&锡克教徒和锡克教徒的战争&（伦敦， 1897年）；赛义德穆罕默德拉提夫，&历史的旁遮普邦&（加尔各答， 1891年）； sewaram辛格thapar ，&斯大师诞辰deva &（拉瓦尔品第， 1904年）； bhagat拉克什曼辛格，&短期素描的生命和工作的宗师govind辛格&（拉合尔， 1909年）；麦考利夫，&锡克教徒的宗教&（ 6卷，牛津， 1909年）； trumpp ，& ADI公司granth ，圣经中的锡克教徒&（伦敦， 1877年），受耻辱，由麦考利夫作为一个不可靠的译本。

CUNNINGHAM,"A History of the Sikhs" Calcutta, 1904; MACGREGOR,"History of the Sikhs"(2 vols., London, 1846; COURT,"History of the Sikhs"' GOUGH,"The Sikhs and the Sikh Wars"(London, 1897); SAYED MOHAMED LATIF,"History of the Punjab"(Calcutta, 1891); SEWARAM SINGH THAPAR,"Sri Guru Nanak Deva"(Rawalpindi, 1904); BHAGAT LAKSHMAN SINGH,"A short Sketch of the life and Work of Guru Govind Singh"(Lahore, 1909); MACAULIFFE,"The Sikh Religion"(6 vols., Oxford, 1909); TRUMPP,"The Adi Granth, the Holy Scriptures of the Sikhs"(London, 1877), stigmatised by Macauliffe as an unreliable translation.

坎宁安&的历史锡克&（加尔各答， 1904年； MACGREGOR ，&历史的锡克教徒&（ 2卷。，伦敦， 1846年），法院，&历史的锡克教徒&高夫&的锡克教徒和锡克星球大战&（伦敦， 1897年）； SAYED穆罕默德拉蒂夫，&历史的旁遮普邦&（加尔各答， 1891年）； SEWARAM辛格塔帕尔，&斯里兰卡古鲁那那天&（拉瓦尔品第， 1904年）； BHAGAT拉克什曼辛格，&短期的生活素描和工作的大师Govind辛格&（拉合尔， 1909年）； MACAULIFFE ，&辛格&（ 6卷。，牛津， 1909年）； TRUMPP ，& ADI公司格兰斯，圣经的锡克教徒&（伦敦， 1877年），打上了Macauliffe作为一个可靠的翻译。

We stopped by the old fashion ice cream parlor Manhattan Beach Creamery for some refreshment. The "No Shoes, No Shirt, No Problem" sign on the wall epitomizes the beach lifestyle.

我们去商店区的一家老式冰淇淋店坐坐，墙上挂著「没鞋，没上衣，没问题」的牌子完全捕捉了海滩生活的随性及风格。

"If therefore", argues Bellarmine we can offer our prayers and our satisfactions in behalf of those detained in purgatory, because we are members of the great body of Christ, why may not the Vicar of Christ apply to the same souls the superabundant satisfaction of Christ and his saints--of which he is the dispenser?

" "因此，如果"，认为贝拉明（德indulgentiis ，十四）"我们可以提供我们的祈祷和我们满意的代表那些被拘留在炼狱，因为我们是成员的伟大基督的奥体，为什麼可能不是牧师基督适用於同样的灵魂满意的过剩是耶稣和他的圣人-他是在配药？