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good and evil相关的网络例句

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与 good and evil 相关的网络例句 [注:此内容来源于网络,仅供参考]

"October Rising" 2009 Chinese film made the strongest. 2,"Shinjuku Incident" reflects the real Chinese people smuggling syndicate in Japans life, the director depicts scenes between men, friend and brother, is inspiring. 3,"Banlieue 2: Ultimate" smooth continuation of the first Parkour action style, fast-paced, music is a lot of highlights. 4,"Hurricane rescue" retired agents thousands of miles to save women, clear-cut action style, the audience hooked. 5,"Ye ask," the best in recent years, the Hong Kong kung fu movies. 6,"race situation" sense of speed super "car action movie." 7,"accident" opening a surprising and exciting plot, the unique way the film temperament and camera work. 8,"the Rye" is no heroism, replaced by nothing, anxiety and loss, it is no longer a clear distinction between good and evil battle of good and evil, but at the edge of the good sorts of people and more poor people struggle. 9,"the prequel Underworld: wolf came again," a simple plot, gorgeous fight, perfect visual impact on viewers eye. 10,"Vengeance": a quiet burst of violence under the screen, slow-paced narrative images and game-like life and death among men, affection, Hong Kong director for the French meal on an Oriental.

《十月围城》2009华语影坛最强制作。2、《新宿事件》真实的反应了偷渡到日本涉黑中国人的生活,导演刻画出的一幕幕男人间情义,令人动容。3、《暴力街区2:终极》延续第一部流畅的跑酷动作风格,节奏明快,配乐也是很大的亮点。4、《飓风营救》退休老特工千里救女,干净利落的动作风格,让观众大呼过瘾。5、《叶问》近年来最好的香港功夫电影。6、《赛车风云》速度感超强的"汽车动作片"。7、《意外》开场惊艳,情节精彩,独特的电影气质与运镜手法。8、《守望者》它没有了英雄主义,取而代之的是虚无、焦虑与失落,它不再是正邪分明的善恶大战,而是处在边缘,勉强称得上好人的人与更糟糕的人的斗争。9、《黑夜传说前传:狼族再起》单纯的情节,绚烂的打斗,完美的视觉效果冲击观众眼球。10、《复仇》:安静画面下的暴力迸发,慢节奏的叙事画面和男人间游戏般的生死情意,香港导演为法国人上的一道东方大餐。

First, it discusses the presentation of the issue of Evil, mainly describes Augustine's personal experience and the evolution of the concept of Evil; Second, it elaborates Augustine's view of Evil: he opposed the claim of Good and Evil in Manichean dualism, and claimed that God is the only eternal existence, while others are all come from the Nothingness, all things have different location due to the existence of different grade in the order of Good, on the comparison to the perfection of God or above their things, which revealed the flaws that is Evil which is "the lack of Good".

本文首先论述恶的问题的呈现,主要对奥古斯丁关于恶的个人生存体验以及恶的观念发展进程加以阐述;其次,分析奥古斯丁对恶的看法:他反对摩尼教所主张的善恶二元论,认为上帝是唯一的永恒实存,而其他一切存有都是上帝从虚无中创造出来的,一切存有就其实存而言都是善的,而上帝是全善的,万物由于分有了不同的善而处在不同的存在等级秩序当中,与至善的上帝或高于其上的事物相比所显露出的瑕疵即是恶,是"善的缺乏"。

He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.

他叫我的名字,并说祂我说,他是一个信使发送的存在上帝给我,他的名字是莫罗尼;上帝了工作对我来说,这样做;和我的名字应该有良好的与邪恶之间的所有国家, kindreds ,和舌头,或既要善和恶之间讲的所有的人。

When I first looked upon him, I was afraid; but the fear soon left me. He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.

当我第一次看他,我是怕,但恐惧,尽快给我留下了,他叫我的名字,并表示所不欲,我说,他是一个信使发送从在场的上帝,我和他的名字莫罗尼;上帝了工作,我这样做;和我的名字,应已为善和恶的所有国家之间, kindreds ,舌头,或认为既要善和恶的发言当中所有的人。

A comparative analysis of the beliefs in the dichotomy between good and evil and in a harmonious universe in light of the mythological transcendence theory of Joseph Campbell, the famous American mythologist and cultural anthropologist, somehow leads to the conclusion that to rise above the provincial mythological dichotomy between good and evil in terms of geography and nationality is an effective solution to the clashes and that in the traditional Eastern philosophy with cosmological harmony at its core exists the newest historical metaphor for the contemporary age: to achieve the harmonious evolution of global politics on an earth that is getting smaller with each passing day.

根据美国著名神话学者和文化人类学家约瑟夫坎贝尔的神话超越理论,对比分析善恶二元论和宇宙和谐论的特点,从意识形态的角度探讨上述问题,可以得出结论:超越狭隘的地方的、民族的善恶二元论神话是解决冲突的有效途径;而传统的以宇宙和谐论为核心的东方式哲学中则蕴藏着当代最新的历史隐喻:在一个日益变小的地球上,实现全球政治的和谐发展。

The spine-chilling story shows the struggle between good and evil the Dr Jekyll faced, and how, in the end, his own good nature was overpowered by the evil in himself.

这个令人毛骨悚然的故事讲述的是:受人尊敬的科学家杰克医生喝了一种试验用的药剂,在晚上化身成邪恶的海德先生四处作恶,终日徘徊在善恶之间,其内心属灵的内疚和犯罪的快感不断冲突,令他饱受折磨,最终无法摆脱邪恶海德,选择了自杀。

Rua represents the moral nature; being the seat of good and evil, of good and evil desires, according as it turns toward Neshamah or Nefesh.

rua思想道德性质;正在所在地的善良与邪恶,善良与邪恶的欲望,因为根据原来对neshamah或

Rua represents the moral nature; being the seat of good and evil, of good and evil desires, according as it turns toward Neshamah or Nefesh.

Rua代表的道德性质;正在所在地的善恶,善恶的愿望,根据它变成对Neshamah或诉愿。

And this is true of every man's life: good begets good, and evil leads to evil.

这在每个人的生活中是事实:好得到好,邪恶导致邪恶。

And this is true of every man's life: good begets good, and evil leads to evil.

这句话在每个人的生活中都有体验:善有善报,恶有恶报。

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