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get on in life相关的网络例句

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与 get on in life 相关的网络例句 [注:此内容来源于网络,仅供参考]

June 28. Having been somewhat refresh'd with the Sleep I had had, and the Fit being entirely off, I got up; and tho' the Fright and Terror of my Dream was very great, yet I consider'd, that the Fit of the Ague wou'd return again the next Day, and now was my Time to get something to refresh and support my self when I should be ill; and the first Thing I did, I fill'd a large square Case Bottle with Water, and set it upon my Table, in Reach of my Bed; and to take off the chill or aguish Disposition of the Water, I put about a Quarter of a Pint of Rum into it, and mix'd them together; then I got me a Piece of the Goat's Flesh, and broil'd it on the Coals, but could eat very little; I walk'd about, but was very weak, and withal very sad and heavy-hearted in the Sense of my miserable Condition; dreading the Return of my Distemper the next Day; at Night I made my Supper of three of the Turtle's Eggs, which I roasted in the Ashes, and eat, as we call it, in the Shell; and this was the first Bit of Meat I had ever ask'd God's Blessing to, even as I cou'd remember, in my whole Life.

这些我在故事一开始就提到了。父亲说,我如果执意采取这种愚蠢的行动,那么,上帝一定不会保佑我。当我将来呼援无门时,我会后悔自己没有听从他的忠告。这时,我大声说,现在,父亲的话果然应验了:上帝已经惩罚了我,谁也不能来救我,谁也不能来听我的呼救了。我拒绝了上天的好意,上天原本对我十分慈悲,把我安排在一个优裕的生活环境中,让我幸福舒适地过日子。可是,我自己却身在福中不知福,又不听父母的话来认识这种福份。我使父母为我的愚蠢行为而痛心,而现在,我自己也为我的愚蠢行为所带来的后果而痛心。本来,父母可以帮助我成家立业,过上舒适的生活;然而,我却拒绝了他们的帮助。现在,我不得不在艰难困苦中挣扎,困难之大,连大自然本身都难以忍受。而且,我孤独无援,没有人安慰我,也没有人照应我,也没有人忠告我。想到这里,我又大喊大叫:"上帝啊,救救我吧!我已走投无路了啊!"多少年来,我第一次发出了祈祷,如果这也可算是祈祷的话。现在,让我重新回到日记上来吧。

Know i can be what i wanna be if i work hard at it i'll be where i wanna be (i'll be where i wanna be) be, b-boys and girls, listen up you can be anything in the world, in god we trust an architect, doctor, maybe an actress but nothing comes easy it takes much practice like, i met a woman who's becoming a star she was very beautiful, leaving people in awe singing songs, lina horn, but the younger version hung with the wrong person gotta astrung when i heard when cocaine, sniffing up drugs, all in her nose coulda died, so young, no looks ugly and old no fun cause when she reaches for hugs people hold they breath cause she smells of corrosion and death watch the company you keep and the crowd you bring cause they came to do drugs and you came to sing so if you gonna be the best, i'ma tell you how put your hands in the air and take the bell [chorus -2x] i know i can be what i wanna be if i work hard at it i'll be where i wanna be (i'll be where i wanna be) be, b-boys and girls, listen again this is for grown looking girls who's only ten the ones who watch videos and do what they see as cute as can be, up in the club with fake id careful,'fore you meet a man with hiv you can host the tv like oprah winfrey whatever you decide, be careful, some men be rapists, so act your age, don't pretend to be older than you are, give yourself time to grow you thinking he can give you wealth, but so young boys, you can use a lot of help, you know you thinkin life's all about smokin weed and ice you don't wanna be my age and can't read and right begging different women for a place to sleep at night smart boys turn to men and do whatever they wish if you believe you can achieve, then say it like this save the music y'all, save the music y'all save the music y'all, save the music y'all save the music be, be,'fore we came to this country we were kings and queens, never porch monkeys it was empires in africa called kush timbuktu, where every race came to get books to learn from black teachers who taught greeks and romans asian arabs and gave them gold when gold was converted to money it all changed money then became empowerment for europeans the persian military invaded they learned about the gold, the teachings and everything sacred africa was almost robbed naked slavery was money, so they began making slave ships egypt was the place that alexander the great went he was so shocked at the mountains with black faces shot up they nose to impose what basically still goes on today, you see?

知道我可以。是我想。如果我努力学习它。我将会在哪里,我想我将会在哪里,我想。是,b-boys和女孩,仔细听好了你可以在这个世界上,我们相信上帝建筑师、医生、也许是一名演员但什么是轻易造成大量练习喜欢,我遇见了一个女人的成为一个明星她非常美丽,让人敬畏唱歌,埃德喇叭,但年轻的版本挂着一个错误的人当我听到时要astrung 闻起来,可卡因,在她的鼻子的药物本来,年轻,没有死亡,看起来很丑陋当她到达任何有趣的原因,人们认为他们拥抱气息因为她的腐蚀和死亡的主要原因。气味看你的人群,你带因为他们来做药物和你来唱所以如果你要成为最好的,我会告诉你怎么做把你的手在空中和带铃 [合唱-2x] 我知道我可以。是我想。如果我努力学习它。我将会在哪里,我想我将会在哪里,我想。是,b-boys和女孩,再听一遍这是为了寻找女孩长大的只有十分钟那些看录像,他们看到了些什么作为可爱,就可以在俱乐部和假身份证小心,你遇到一个人涌现hiv病毒你可以在电视主持人奥普拉·温芙瑞一样无论你决定,要小心,一些人你的年龄,所以法案强奸犯,不要假装比你大,给自己时间长你认为他能给你的财富,而是这样年轻的男孩,你可以用很多的帮助,你知道的你thinkin生活的全部smokin杂草和冰你别想成为我的年龄和不能读英语和正确的为不同的女性乞讨,晚上睡不着觉聪明的男孩把男性做任何他们的愿望如果你相信你能达到的,就像这样说保存音乐偷鸡摸狗,节省了音乐偷鸡摸狗保存音乐偷鸡摸狗,节省了音乐偷鸡摸狗节省的音乐是,是,脱颖而出,我们来到这个国家我们被国王和王后们,从不门廊的猴子它是在非洲帝国库廷巴克图,在每一场比赛来买书如何从黑教师教希腊人和罗马人亚洲的阿拉伯人,并给他们黄金的时候金子被转化为钱都改变了钱便成了权力为欧洲人波斯的军队入侵他们知道金子、教导和一切圣物非洲几乎抢走了赤裸奴隶制是钱,于是他们开始做奴隶船埃及是亚历山大大帝的地方去他是如此的震惊和黑色的脸山上他们的鼻子强加给射击基本上什么今天还在继续,你看到了吗?

Finally, I'm hoping after the ten weeks of training they'll be able to make their own radio magazine programmes about their life in and around the Aylesbury Estate. People will be able to listen to these programmes on London Chinese Radio's website or get a free copy on CD from local libraries and Chinese or Vietnamese Communities Centres.

培训课程一共是十个星期,当整个培训课程结束的时候,他们将能够自己制作他们感兴趣的有关在Aylesbury生活的一些节目,到时大家可以在伦敦华语的网站上收听到这些节目,同时,我们也会把这些节目录制成CD电子广播杂志,并把它们摆放在当地图书馆,华人以及越南人社区中心,供大家免费获取。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括,认为所谓本色的基督教会应有以下几个特点:"一是中华国民的教会;二是根据中国基督教徒自己的经验而设立的;三是富有中国文化的质素的;四是要把基督教与中国文化合而为一的;五是能适合中华民族的精神和心理的;六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代,日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中,对中国教会本色化运动的定义作了更详细的概括:"一,以中国人为教会的构成;二,教会的行政与运作等方面的自立;三,教会在经济方面的自立;四,教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化;五,容纳中国人的祭祀与习俗,并与基督教化;六,教会要置身于中国国家与社会的现实问题之内;七,教会要除去欧美教会的传统与色彩;八,教会要能自治、自养、自传。"

Every morning when i get upjet fuel in my coffee cuplord knows i ain't giving upi'm gonna take on the world today sometimes it's green green grassother times it kicks my asshalf full half empty glassdon't matter either way i'm gonna live the lifethat i'm gonna liveain't what i thought it wasit is what it isbabythis ain't no rodeono dog and pony show ain't no rollercoaster ride, yeahain't no highwaysure ain't no river babyit's just my so-calledjust my so-called lifemy so-called lifesome days i own this townother days it shoots me downas long as i'm still hangin' roundi'm holding on to hope andfaith is a powerful thingchasing after that big brass ringmight fill your pocket with some jingaling but there's one thing that i knowyou just gotta keep keeping onand doin like you doyou'll look around when it's said and doneand realize it's true baby this ain't no rodeono dog and pony show ain't no rollercoaster ride, yeahain't no highwaysure ain't no river babyit's just my so-calledjust my so-called lifethis ain't no rodeono dog and pony show ain't no rollercoaster ride, yeahain't no highwaysure ain't no river babyit's just my so-calledjust my so-called lifemy so-called lifejust my so-called life

当我每天早上起床喷气燃料在我的咖啡杯上帝知道我是不会放弃我要去采取当今世界上有时它的绿色绿草其他时候,踢我屁股半满一半空杯子没有任何问题的方式我要去住的生活,我要去现场不是我认为这是它就是这样婴儿这不是没有罗德奥没有狗和小马查看不是没有乘坐过山车,是啊不是没有高速公路肯定不是没有河流婴儿这只是我的所谓刚才我所谓的生活我所谓的生活一些天,我自己的这个镇其他天芽我失望只要我仍然hangin '轮我持有的希望和信念是一种强大的东西追逐大黄铜环可以填写您的口袋里的一些jingaling 但有一件事,我知道你刚才得随时保持对和你一样做的乐队你会环顾四周时,说和做并实现它的真正的婴儿这不是没有罗德奥没有狗和小马查看不是没有乘坐过山车,是啊不是没有高速公路肯定不是没有河流婴儿这只是我的所谓刚才我所谓的生活这不是没有罗德奥没有狗和小马查看不是没有乘坐过山车,是啊不是没有高速公路肯定不是没有河流婴儿这只是我的所谓刚才我所谓的生活我所谓的生活刚才我所谓的生活

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括,认为所谓本色的基督教会应有以下几个特点:&一是中华国民的教会;二是根据中国基督教徒自己的经验而设立的;三是富有中国文化的质素的;四是要把基督教与中国文化合而为一的;五是能适合中华民族的精神和心理的;六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代,日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中,对中国教会本色化运动的定义作了更详细的概括:&一,以中国人为教会的构成;二,教会的行政与运作等方面的自立;三,教会在经济方面的自立;四,教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化;五,容纳中国人的祭祀与习俗,并与基督教化;六,教会要置身于中国国家与社会的现实问题之内;七,教会要除去欧美教会的传统与色彩;八,教会要能自治、自养、自传。&

You can get an idea of the difference it will make by testing it on our screen," said Micky Fung, CEO and Founder of Touchmedia."Right on the touchscreens in taxis, you can "experience" one day in your life by interacting with the ECCO icon.

通过在我们的屏幕上试用计步器,你就可以清楚地知道它的不同&,触动传媒创始人兼CEO冯晖中先生表示,&点击ECCO的按钮,你可以直接在荧屏上互动地'体验'一天的生活。

It is well known that fingerprints of an individual are unique and are normally unchanged during the whole life.depends on this kind of unique and stability,we can get up a person together with his fingerprint, and can verify his identity by comparing his fingerprint with the fingerprint keeped in advance.this is the fingerprint-identify technique.as one of living characteristic identifies ,it has been applied in many kinds of safe system:simple lockfast system;complicated controlled gate system;fingerprint and intelligence card combination application;network safety depending on the fingerprint identifies etc.

摘要众所周知:每个人的指纹是唯一的并且终生不变的。依靠这种唯一性和稳定性,我们就可以把一个人同他的指纹对应起来,通过比较他的指纹和预先保存的指纹进行比较,就可以验证他的真实身份。这就是指纹识别技术。作为生物特征识别的一种,由于它具有其它特征识别所不可比拟的优点,使得自动指纹识别被广泛地应用于各种安全系统中:简单保险柜/箱系统;较复杂的门禁系统;指纹与智能卡结合应用;基于指纹识别系统的网络安全等。

"In the next 25 years, AIDS will and heart disease, stroke and together referred to as the world's top three killer diseases, and for patients suffering from AIDS treatment to save at least 3,000,000 / year of life, the figure highlights AIDS The importance of treatment,"Pfizer Perros Manos on behalf of the view that AIDS can be treated as chronic diseases to treat, in accordance with the current development of Chinese medicine, patients with a medicine every day to eat only get relief, which compared with the previous day Eat more than 10 tablets of drugs to more effectively and reduce the side effects of drugs on the human body.

&在今后25年,艾滋病将和心脏病、中风一起并称为世界上三大头号致死疾病,而对身患AIDS的病人的治疗,至少可以挽救300万/年的生命,这一数字突出了艾滋病治疗的重要意义&,辉瑞制药代表Perros Manos认为,艾滋病可以被当作慢性疾病来治疗,按照现在的医药发展,患者每天仅吃一粒药就能得到救助,这比起以前每天吃十几粒药要更加有效且降低了药物对人体的副作用。

If tomorrow is judgement day And I'm standin' on the front line And the Lord ask me what I did w/ my life I will say I spent it withyou If I wake upin WW 3 I see destruction and poverty And I feel like I want to go home It's okay if youcommin' with me Cause your love is my love and my love is your love It would take an eternity to break us And the chains of Amistad couln't hold us Cause your love is my love and my love is your love It would take an eternity to break us And the chains of Amistad couln't hold us If I lose my fame and fortune And I'm homeless on the street And I'm sleepin' in Grand Central Station It's okay if you're sleepin' with me As the years they pass us by we stay young through eachother's eyes And no matter how old we get It's okay as long as I got you babe chorus If I should die this very day Don't cry, cause on earth we wasn't meant to stay And no matter what people say I'll be waiting for you after jusdement day chorus

如果明天是判决日并且我是在前线的standin 并且阁下问我什么我做了与我的生活我说我花费了它withyou 如果我醒来upin WW 3 我看破坏和贫穷如我想要回家,并且我感到它是好的,如果与我的youcommin 导致您的爱是我的爱并且我的爱是您的爱它将采取永恒打破我们并且Amistad couln't链子拿着我们导致您的爱是我的爱并且我的爱是您的爱它将采取永恒打破我们并且Amistad couln't链子拿着我们如果我丢失我的名望和时运并且我是无家可归的在街道并且我是在盛大中央驻地的sleepin 如果您是与我的sleepin它是好的岁月他们通过我们我们停留年轻通过彼此的眼睛并且,无论老我们得到只要我得到了您宝贝,它是好的合唱如果我应该死这天不哭泣,在我们未被认为停留的地球上的起因并且,不管人们说我在jusdement天以后等待您合唱有拼写错误

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