英语人>网络例句>for the life of one 相关的网络例句
for the life of one相关的网络例句

查询词典 for the life of one

与 for the life of one 相关的网络例句 [注:此内容来源于网络,仅供参考]

A number of make a list one week's holidy the price of dream of be at home and abroad try wastern food hot and spicy food win the match since then last fantstic experience so far expect to do get an education ask sb for sth as good as in one's life have/has been to in rural areas two point two because of try doing sth in a universe today's newspaper translate...into forget doing sth all over the world up to hear about/o f take part in at last/in the end in the seat the palace museum pay for look for write down each c\other guess what?

一定数量的牌子名单一个week's holidy 梦想的价格是国内外尝试wastern 食物热并且比赛为时fantstic 经验到目前为止从那以后准备做得到教育请求sb sth 的辣食物胜利象在one's 生活中have/has 是对在乡区二点二中由于尝试做sth 在宇宙today's 报纸翻译。。。成忘记一样做sth 由决定全世界听见about/o f 参与在last/in 末端在宫殿博物馆薪水为寻找写下各个c\other 猜测的位子什么?

Deviation or delay in prosecuting the voyage contemplated by the policy is excused Where authorized by any special term in the policy; or Where caused by circumstances beyond the control of the master and his employer; or Where reasonably necessary in order to comply with an express or implied warranty; or Where reasonably necessary for the safety of the ship or subject-matter insured; or For the purpose of saving human life, or aiding a ship in distress where human life may be in danger; or Where reasonably necessary for the purpose of obtaining medical or surgical aid for any person on board the ship; or Where caused by the barratrous conduct of the master or crew, if barratry be one of the perils insured against.

船舶在完成保险单载明的航程中,下述绕航或延迟是许可的:保险单中特殊条款授权者;船长或其雇员不能控制的情况造成的;为遵循明示或默示保证所合理必要的;为船舶或保险标的的安全所合理必要的;为救助人命或为救护有人命危险的遇难船舶;为船上任何人员合理地及时得到内,外科治疗所合理必要的;如果"船长,船员欺诈恶行"是承保风险,由于船长或船员的欺诈恶行造成的。

Deviation or delay in prosecuting the voyage contemplated by the policy is excusedWhere arthorised by any special term in the policy ;or Where caused by circumstances beyond the control of the master and his employer;or Where reasonably necessary in order to comply with an express or implied warranty;or Where reasonably necessary for the safety of the ship or subject-matter insured; or For the purpose of saving human life, or aiding a ship in distress where human life may be in danger; or Where reasonably necessary for the purpose of obtaining medical or surgical aid for any person on board the ship;or Where caused by the barratrous conduct of the master or crew, if barratry be one of the perils insured against.

(1)船舶在进行保险单预期的航次中,下述绕航或延迟可允许:保险单中任何特别条款授权许可者,或船长和其雇员不能控制的情况造成的;或为遵循明示或默示保证所合理必须的;或为船舶和保险标的的安全所合理必要的;或为了救助人命或为援助有人命危险的遇难船舶;或为船上任何人员及时得到内、外科治疗所合理必要的;或如果"船长、船员恶意损害被保险人利益的行为"系承保风险,由于该恶意行为造成的。(2)一旦允许绕航或迟延的原因停止作用,船舶必须合理尽速地回复原航线并继续其航程。

Deviation or delay in prosecuting the voyage contemplated by the policy is excusedWhere arthorised by any special term in the policy ;or Where caused by circumstances beyond the control of the master and his employer;or Where reasonably necessary in order to ply with an express or implied warranty;or Where reasonably necessary for the safety of the ship or subject-matter insured; or For the purpose of saving human life, or aiding a ship in distress where human life may be in danger; or Where reasonably necessary for the purpose of obtaining medical or surgical aid for any person on board the ship;or Where caused by the barratrous conduct of the master or crew, if barratry be one of the perils insured against

(1)船舶在进行保险单预期的航次中,下述绕航或延迟可允许:保险单中任何特别条款授权许可者,或船长和其雇员不能控制的情况造成的;或为遵循明示或默示保证所合理必须的;或为船舶和保险标的的安全所合理必要的;或为了救助人命或为援助有人命危险的遇难船舶;或为船上任何人员及时得到内、外科治疗所合理必要的;或如果"船长、船员恶意损害被保险人利益的行为"系承保风险,由于该恶意行为造成的。(2)一旦允许绕航或迟延的原因停止作用,船舶必须合理尽速地回复原航线并继续其航程。

Extending the life of another by sacrificing of oneself leads not to ascension for either party; it leads to life extension for the one of Anu descent and death of the one who could ascend.

通过牺牲自己而延长别人寿命的行为不引起两者任何一方的提升,它通向 Anu 家系其中一位的寿命延长与能提升的你自己的死亡。

And to let us see, that even absolute power, where it is necessary, is not arbitrary by being absolute, but is still limited by that reason, and confined to those ends, which required it in some cases to be absolute, we need look no farther than the common practice of martial discipline: for the preservation of the army, and in it of the whole common-wealth, requires an absolute obedience to the command of every superior officer, and it is justly death to disobey or dispute the most dangerous or unreasonable of them; but yet we see, that neither the serjeant, that could command a soldier to march up to the mouth of a cannon, or stand in a breach, where he is almost sure to perish, can command that soldier to give him one penny of his money; nor the general, that can condemn him to death for deserting his post, or for not obeying the most desperate orders, can yet, with all his absolute power of life and death, dispose of one farthing of that soldier's estate, or seize one jot of his goods; whom yet he can command any thing, and hang for the least disobedience; because such a blind obedience is necessary to that end, for which the commander has his power, viz.

让我们看看,即使在绝对权力有必要的地方,也不会因为权力的绝对而变得肆意,而仍然受那个原因和目的的限制,在某些情况下要求权力是绝对的,我们只要看看军事纪律的普遍应用:为保护军队——这是与整个共同体一致的——要求对上级军官绝对的服从,这些命令即使非常危险或没有理由,不服从或表示异议也可以处死;然而我们知道,一个士官,他可以命令一个士兵冲向炮口,或坚守阵地,在这种情况下几乎必死,但是他也不能命令士兵交给他一个便士;一个将军,可以因士兵擅离岗位或没有遵守不顾一切的命令而处死,然而他也不能用他对生死的绝对权力而处置或夺走那个士兵一丁点儿的财产;虽然他能够对士兵下任何命令,稍不服从即可处死;因为对那个目的而言,这样的盲目服从是必要的,为着那个目的,即保护其余的人,指挥者拥有这种权力;但是处置士兵的财产与此无关。良好的人性,恰当的理性,和对上帝的信仰。

Deviation or delay in prosecuting the voyage contemplated by the policy is excused Where authorized by any special term in the policy; or Where caused by circumstances beyond the control of the master and his employer; or Where reasonably necessary in order to comply with an express or implied warranty; or Where reasonably necessary for the safety of the ship or subject-matter insured; or For the purpose of saving human life, or aiding a ship in distress where human life may be in danger; or Where reasonably necessary for the purpose of obtaining medical or surgical aid for any person on board the ship; or Where caused by the barratrous conduct of the master or crew, if barratry be one of the perils insured against.

船舶在完成保险单载明的航程中,下述绕航或延迟是许可的:保险单中特殊条款授权者;船长或其雇员不能控制的情况造成的;为遵循明示或默示保证所合理必要的;为船舶或保险标的的安全所合理必要的;为救助人命或为救护有人命危险的遇难船舶;为船上任何人员合理地及时得到内,外科治疗所合理必要的;如果&船长,船员欺诈恶行&是承保风险,由于船长或船员的欺诈恶行造成的。

Deviation or delay in prosecuting the voyage contemplated by the policy is excusedWhere arthorised by any special term in the policy ;or Where caused by circumstances beyond the control of the master and his employer;or Where reasonably necessary in order to comply with an express or implied warranty;or Where reasonably necessary for the safety of the ship or subject-matter insured; or For the purpose of saving human life, or aiding a ship in distress where human life may be in danger; or Where reasonably necessary for the purpose of obtaining medical or surgical aid for any person on board the ship;or Where caused by the barratrous conduct of the master or crew, if barratry be one of the perils insured against.

(1)船舶在进行保险单预期的航次中,下述绕航或延迟可允许:保险单中任何特别条款授权许可者,或船长和其雇员不能控制的情况造成的;或为遵循明示或默示保证所合理必须的;或为船舶和保险标的的安全所合理必要的;或为了救助人命或为援助有人命危险的遇难船舶;或为船上任何人员及时得到内、外科治疗所合理必要的;或如果&船长、船员恶意损害被保险人利益的行为&系承保风险,由于该恶意行为造成的。(2)一旦允许绕航或迟延的原因停止作用,船舶必须合理尽速地回复原航线并继续其航程。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言,正好介于两者之间,即一般所说的中间地位。从他长期的经验判断,这是世界上最好的阶层,这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着;也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说,我自己可以从下面的事实中认识到,中间地位的生活确实幸福无比;这就是,人人羡慕这种地位,许多帝王都感叹其高贵的出身给他们带来的不幸后果,恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明,中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷:&使我既不贫穷,也不富裕。&他提醒我,只要用心观察,就会发现上层社会和下层社会的人都多灾多难,唯中间阶层灾祸最少。中间阶层的生活,不会像上层社会和下层社会的人那样盛衰荣辱,瞬息万变。而且,中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病;也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止,中庸克己,健康安宁,交友娱乐,以及生活中的种种乐趣,都是中等人的福份。这种生活方式,使人平静安乐,怡然自得地过完一辈子,不受劳心劳力之苦。他们既不必为每日生计劳作,或为窘境所迫,以至伤身烦神;也不会因妒火攻心,或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生,尽情地体味人生的甜美,没有任何艰难困苦;他们感到幸福,并随着时日的过去,越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我,只要用心观察,就会发现上层社会和下层社会的人都多灾多难,唯中间阶层灾祸最少。中间阶层的生活,不会像上层社会和下层社会的人那样盛衰荣辱,瞬息万变。而且,中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病;也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止,中庸克己,健康安宁,交友娱乐,以及生活中的种种乐趣,都是中等人的福份。这种生活方式,使人平静安乐,怡然自得地过完一辈子,不受劳心劳力之苦。他们既不必为每日生计劳作,或为窘境所迫,以至伤身烦神;也不会因妒火攻心,或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生,尽情地体味人生的甜美,没有任何艰难困苦;他们感到幸福,并随着时日的过去,越来越深刻地体会到这种幸福。

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