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feudal ethical code相关的网络例句

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The aim of this democratic revolution is to establish a social system hitherto unknown in Chinese history, namely, a democratic social system having a feudal society (during the last hundred years a semi-colonial and semi-feudal society) as its precursor and a socialist society as its successor.

这种民主革命是为了建立一个在中国历史上所没有过的社会制度,即民主主义的社会制度,这个社会的前身是封建主义的社会(近百年来成为半殖民地半封建的社会),它的后身是社会主义的社会。

Take an overall view of the Opium War, it is the beginning of China's modern diplomacy, the signs that Chinese feudal society urned into the semi-colonial and semi-feudal society step by step.

本文主要从耆英在鸦片战争前后的禁烟运动、奉天口岸的防堵活动、鸦片战争中耆英的羁縻外交、耆英在广州的外交活动进行全面论述分析,以期对耆英在鸦片战争时期的外交活动有一个整体而全面的认识。

The establishment of the feudal political structure in the medieval Western Europe was accompanied with the transitionalprocess of feudal seigniors' manors transforming intohereditary estates.

西欧封建主义的政治结构随著中世纪中期封建主领地的世袭化进程而确立起来。

The establishment of the feudal political structure in the medieval Western Europe was accompanied with the transitionalprocess of feudal seigniors' manors transforming intohereditary estates.

西欧封建主义的政治结构随着中世纪中期封建主领地的世袭化进程而确立起来。

The establishment of the feudal political structure in the medieval Western Europe was accompanied with the transitionalprocess of feudal seigniors' manors transforming intohereditary estates.

论文简述:西欧封建主义的政治结构随着中世纪中期封建主领地的世袭化进程而确立起来。

Establishment of the feudal political structure in the medieval Western Europe was accompanied with the transitionalprocess of feudal seigniors' manors transforming intohereditary estates.

西欧封建主义的结构随着中世纪中期封建主领地的世袭化进程而确立起来。其主要特征是封建权利对公共权利的最大限度的排斥,领主和附庸间的私人契约取代了国家的公共,公共权利沦为私下义务。

The feudal system had existed in Pre - British Malaya for several centuries, although, in theory, the base of the feudal system is also a kind of state- owned land system, actually the whole peniasula had been dominated by kinds of separate sultans, rajas and other lords in the whole historical process except the short - lived Malaka period.

在英阁殖民统治以前的好几个世纪的封建时代,虽然马来半岛的封建制度也是建立在上地王有制的基础之上的,但除了马六甲王国时期出现过一个短暂的统一局面以外,马来半岛一直处于一种封建割据的局面。

Justice of the division folded flag insulted, study its main reason for this is caused by the decadent feudal system, especially the Qing government long-term implementation of "closed door" policy, resulting in China's economic and military backwardness, broadswords and spears can not stand by importing foreign weapons combat, but also the advanced capitalist system over the backward, decadent feudal system, cast insult to the nation.

正义之师折旗受辱,究其最主要的原因,是腐朽的封建制度造成的,尤其是清政府长期实行&闭关锁国&政策,导致中国经济和军事落后,大刀长矛经不起洋枪洋炮的打击,也是先进的资本主义制度战胜了落后的、腐朽的封建制度,铸成民族的奇耻大辱。

The episode of Diomedes and Glaucus' confrontation with each other on the battlefield in the Trojan War from Book 6, the Iliad, is examined as an example to demonstrate the importance of this ethical code. The description of the two great warriors' refusal to fight with each other on the battlefield provides a social and cultural space to elucidate the significance of this religious and cultural custom. Through this, the epic narrative transforms the battlefield into a social space of production where ethics and the religious and cultural code reinforce each other's necessity and importance in a society that obeys not just the edicts of the kings but also the law of Olympus.

本文将以《伊里亚德》第六章堙A戴奥米迪斯与葛劳可斯这两位互相敌对的骁勇主将如何在战场中确认其祖父辈们之间曾建立起的宾主之谊,因而握手言欢,互赠礼物为起始,探讨荷马史诗《伊里亚德》第六章的叙事如何将战场空间转化为社会空间,并且在此转换的空间中,藉由对宾主之谊这个伦理规范的阐述与演绎,生产并强化伦理与宗教、文化、政治间的互相关联。

It lays greater emphasis on the control and the elevation of the individual, therefore it is possible that personal freedom will be in a state of constant repression. On the other hand, the hierarchical nature and the relative indeterminateness of the Ethical Code itself prevent the Code itself from developing into an effective instrument to restrict the power of the government in practice.

与之相反,在中国的思想传统中,"礼"并不具有一种类似西方的法律的中介作用,它更多强调的是对个人的约束与提升,所以也有可能使个人自由始终处于一种受到压抑的状态,另外,"礼"本身所具有的等级性和相对的不确定性也使它不可能在实践中成为约束政府权力的有效工具。

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