查询词典 feudal code of ethics

Finally, using this analysis framework and unifying the practice of the reform of institutions and public finance system, this paper preliminarily analyzes the overall way of constructing our country's non-profit organization system This paper makes conclusions as follow:1~, it is necessary to carry on the trichotomy to the field of resources disposition from the point of the supply-demand relation configuration because of the limitations to Bipolar Paradigm between market and government.2~, introducing the market mechanism to the domain of public service is helpful to improve economic efficiency of the supplies, but the lack of the corresponding ethics value standard and the government structure will cause the erosion of public welfare and the loss of commonality and fairness.3~, the sources of the fault to the reform of institutions are the vacancy of public ethics goal and the lag of public service fundamental research, which makes the reform of institutions follow the way of the reform of enterprise.

在完成公共服务分析框架后，作为本论文研究体系的延伸，在本文的最后部分，运用这一分析框架，结合我国事业单位改革和非营利组织发展的实践与公共财政体制改革，初步分析了构建我国公共事业体制框架的总体思路。通过公共服务分析框架的构建，本文得出的基本结论有以下几点：1、市场和政府二分的范式对认识公共服务和公共事业领域的资源配置存在局限性，因此有必要从供求关系构型上对资源配置场域进行三分法的划分。2、简单地在公共服务领域引入市场机制有助于供给者的经济效率提高，但是，如没有相应的伦理价值理念的规范和治理结构，必然会导致对公益消费者公共福利的侵蚀，出现公共性与公正性的流失。3、以推向市场和创收为实质内涵的我国事业单位改革失误的根源，在于公共伦理目标的缺失和对公共服务理论研究的滞后，因而才沿袭了企业改革的思维和方法。

In different historical stages of economic reform,people formed different theoretical understanding about the relations between economy and ethics,and they also had different disputes on the relations between economy and ethics,individual interests and individual morality,institutional construction and virtu...

在经济改革的不同历史阶段，在理论上对经济与伦理的关系也有不同层面的认识，在经济与道德的关系上，个人利益和个体道德的关系、制度建设与德性养成的关系形成了不同争论焦点。

The main points are that the basis and core of the citizenism is that the citizens should own the rights,the rights of the citizens are over all,it is if the country provides the people"s rights to identify the democratic and tyrannical country. The second aspect is on Chen Duxiu"s thoughts on freedom,equality and ethics,Chen Duxiu thought that if the republic system was strengthened politically,it must be dealt with from the enlightenment of the thoughts . Chen Duxiu thought that the important area of the enlightenment was the ethics area.

第一方面内容为惟民主义，主要论述了如下观点：&主权在民&是惟民主义的基石和核心，是惟民主义的立论基础；&民权高于一切&是对民权的最高肯定；界定民主和专制国家的基本标准是看它是否保障人民权力，共谋群众幸福；提出了如何实现资产阶级民主共和国的方案和实行民主政治的一些基本原则；对中国古代的民本主义思想和西方资产阶级民主思想作了比较。

The definition of the economic ethics〓, the character of the subject and the thoughts provenance of China and West are discussed in the prologue. The content of the first chapter are the relationships of the research on the thoughts of the economic ethics of Marx, classic plutonomy, fantasy socialism and the thoughts of other thinkers coetaneously.

首先在导论中论述了经济伦理的定义、学科性质和中国、西方两条思想源流之后，第一章探讨了马克思经济伦理思想与古典政治经济学和空想社会主义以及马克思同时代的思想家的经济伦理思想的渊源关系。

The principles of the construction of Sports Ethics include the principle of just competition under the precondition of fair competition principle, with the requirement of "equality"; the principle of respecting human dignity, the results of their labor, with the requirement of treating a person as a person and making a man a man which is the essence of ethics; stressing the principle of people"s self-development and religion of the social and humanitarianisms; The principle of devotion which is based on patriotism and collectiveness under conditions of the socialist market economy. This requires the athletes must assume their responsibilities and obligations, and have the courage to abandon their own interests when the conflict of interest occurred among individual, collective and national interests; the environmental principle of focusing on the "unity of man and nature", and man"s responsibility for natural evolution in the course of the development of the sports industry.

体育伦理建构的原则主要有，在保证社会公益和公正尺度前提下的竞赛公平公正原则，要求&一视同仁&；尊重他人的人格、尊严、劳动成果的原则，要求以人的视角看人，并且使人成为人，这是伦理学的本质要求；强调人本身自我发展、实现的社会人道原则；在社会主义市场经济条件下一爱国主义和集体主义为基础的奉献原则，要求竞技体育主体一定要承担起自己的责任和义务，并在个人利益与集体、国家利益有冲突的时候勇于放弃自己的利益；注重&天人合一&，人对自然进化负责的环保原则，要求在体育事业的发展过程中，走绿色体育的道路，正确的处理好人与自然的关系。

Because of following reasons: being inspirated by the historical works of Thucydides, Contrasting by Socrates and his successors" classical political ethics, originating from the happy doctrine of Epicurean, discontenting with the political ethics of Christianity"s theology, Benefiting from the" individual liberates "of setting by Renaissance , Martin ?

同时由于资本主义经济兴起促使个人权利问题得以突显，欧洲动乱与战争使得和平与安全的保障成为急需，霍布斯本人恐惧经历促成他致力寻求安全保护，因而有着广阔的社会背景。

The chapter four studies the today's meaning from the economy ethics of the West Han Dynasty, dualistically analyses the functions of economy managed by privates on governments, and researches into the relations between the economy ethical and political systems from the views of economy and political systems, concluding the necessary oiling rotations between economy ethics and ideology.

第四章主要从经济制度、政治制度和意识形态方面论述了西汉经济伦理思想的当代意义，辩证分析了官营经济和民营经济的作用，探讨了经济伦理与政治制度之间的相互关系，得出了经济伦理与意识形态和谐共处的结论。

On the basis of criticizing economism and consumerism,it differentiates two layers of the material demands of man,putsforward the idea of proper demand,and promotes the all-rounddevelopment of man;through the objective analysis aboutanthropocentrism,it goes from social ethics to environmental ethics,emphasizing the transformation of the man's conquest over nature andplundering attitudes toward culture and the urgency and significanceto build the relationship of harmony and coexistence with nature;itsshows the fresh value tendency to publicize the ecological culture.

它在批判实利主义和消费主义的基础上，区分了人的物质需求的两个层次，提出适度需求的新观念，并倡导人的全面发展；它对人类中心主义进行了客观分析，从社会伦理走向环境伦理，强调了改变人类对自然的征服、掠夺式文化态度，与自然建立和谐共生关系的急迫性与重要性；它表现出张扬生态文化的鲜明价值取向。

The paper probes into the various contemporary ethics probrems following the development of high-tech in medicine: euthanasia, organ transplanting , cloning technology and edificial insemination,thus draws the con clusion that the progressing of science and technology as well as the development of medical ethics is a continuous process of "problem-solution-new probrem-resolution".

探讨医学高技术如安乐死、器官移植、克隆技术和人工授精的发展给当代伦理带来的诸多难题，据此，提出科学技术的进步与医学伦理学的发展是一个&难题-解决-新难题-再解决&的循环往复，不断前进的过程。

Dr. Amitai Etzioni, a sociology professor at George Washington University who taught ethics at Harvard Business School in the 1980's, said that while many business schools had begun offering ethics courses,"they ghettoize the class."

1980年代在哈佛商学院教授伦理课的乔治华盛顿大学社会学教授艾特吉欧尼表示，尽管许多商学院已开始开伦理课，「他们却将伦理课程视为不值得去教的次等课程」。

I'm not an actor. I'm a professor of paleontology.

我不是演员，我是古生物学教授

Spider Network Web site that is a very image of the name.

网络蜘蛛即Web Spider，是一个非常形象的名字。