查询词典 feeble-mindedness

"THE feeble beginnings of whatever afterwards becomes great or eminent are interesting to mankind." So wrote Charles Burney in 1776, opening his history of music with a subtle apologia for the historian's method.

"人类对于任何一件开头微不足道而之后发展成就辉煌的事总是充满了兴致"。1776年，查理·伯尼在他纂写的音乐史开篇伊始，为史学家的新方法展开了精彩辨析。

The ascendency which March had obtained over this feeble-minded but right-thinking and right-feeling girl arose from a law of nature.

马奇所以赢得了这个智力欠缺而诚实善良的姑娘的倾心，纯粹是出于自然法则。

You devour your people, for you are king over a feeble folk; otherwise, son of Atreus, henceforward you would insult no man.

夺走他的战礼——如此作为，在你看来，才算安全。痛饮兵血的昏王！你的部属都是些无用之辈

She was feeble both aesthetically and aurally, that is to say she was of slight and delicate build, and her name was Mrs.

无论从审美学还是从气质角度去看，她都是个柔弱女子，也就是说她长得娇嫩而瘦弱，而她的名字却是斐。

Radical and revolutionary as Shelley, he wrote in the 前一单元face:"In truth, I was averse from a catastrophe so feeble as that reconciling the Champion with the Op前一单元ssor of Mankind."

激进和革命作为诗人雪莱，在他撰写的前一单元面："真、我是从灾难反感软弱无力，作为调和的冠军作品与前一单元十字头人类。"

The name Zarathustra is a Bahuvrihi compound in the Avestan language, of zarata-"feeble, old" and usatra "camel", translating to "having old camels, the one who owns old camels".

琐罗亚斯德这个名字在阿维斯陀语是一个性状复合词，zarata是代表"衰弱，年老"， usatra是代表"骆驼"，翻译起来就是"拥有年老的骆驼，拥有年老骆驼的人"。

At nights, he presently waxes benumbed and feeble, and cannot draw so as to shoot long

境，晚上睡不好，他们就不能很好的射箭了，而火枪兵基本不受这影响。

He bleat ed out a feeble excuse.

他以微弱的声音作无力的辩解。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

The most precious possession that ever comes to a man in this world is a womans heart.

在这个世界上，男人最可贵的财产就是一个女人的心。

Some 4 years above company and divisional management experience, 6 year foreign enterprises work experience.

有4年以上的公司及部门管理经验，6年外企工作经验。