查询词典 eternal glory

May it answer for and acquit me, and may it make me a partaker of Thy eternal glory.

但愿我的信德可以成全我的行为，愿此信德成为我的保障，愿它使我脱离罪咎，愿它使我成为你永恒荣耀的分享者。

I don't want eternal glory,I just wanna be...

我不想要什么永恒的荣耀，我只是想。。。。

From these explanations it is plain that the real dogma of eternal election is exclusively concerned with adequate predestination, which embraces both grace and glory and the essence of which St. Thomas (I, Q. xxiii, a. 2) defines as:"Prparatio grati in prsenti et glori in futuro"(the foreordination of grace in the present and of glory in the future).

从这些解释，它是平原都知道，真正的教条的永恒选举是专门涉及足够的宿命，其中包含了双方的恩典和荣耀和精神实质，其中圣托马斯（一，问：二十三， 2 ）定义为：" prparatio grati在prsenti等glori在futuro "（ foreordination的宽限期，在当前和辉煌，在未来的）。

The indefectibility of redeeming grace is seen not only in the turning of sinners from darkness to light but also in the bringing of them to the consummation of eternal glory.

该indefectibility的救赎恩典被认为是不仅在转折的罪人，从黑暗走向光明，而且也应在引进，他们以圆满的永恒的荣耀。

It differs from predestination ante prvisa merita in two points: first, it rejects the absolute decree and assumes a hypothetical predestination to glory; secondly, it does not reverse the succession of grace and glory in the two orders of eternal intention and of execution in time, but makes glory depend on merit in eternity as well as in the order of time.

它不同于宿命前厅prvisa merita有两点：第一，它否定了绝对的政令，并假定一个假设性的宿命走向辉煌；其次，它并不逆向演替的恩典和荣耀，在这两项命令的永恒的意图和执行时间，但使荣耀依靠优异在永恒以及在该命令的时间。

For while grace, in the order of eternal intention, is nothing else than the result or effect of glory absolutely decreed, yet, in the order of execution, it becomes the reason and partial cause of eternal happiness, as is required by the dogma of the meritoriousness of good works.

虽然宽限期，在该命令的永恒的意图，也没有办法比，结果或效果的荣耀，绝对命令，但该命令的执行，它成为理由和部分事业永恒的幸福，因为需要由教条的meritoriousness的优秀作品。

You are sweet refreshment to the soul, and he who eats You worthily will be a sharer in, and an heir to, eternal glory.

祢是灵魂的廿饴饮食，善领的，就成了天国的嗣子，有份於永福。

For our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory, Because we do not regard the things which are seen but the things which are not seen; for the things which are seen are temporary, but the things which are not seen are eternal.

通过暂时的痛苦我们可以获得超越一切的永恒的光荣。因为我们在乎的是看不见的灵魂而不是看的见的外在。因为看的见的外在是短暂的，而看不见的灵魂却是永恒的。

Idas and marpessa presently arrived at a riverside,where idas put down his beloved to enjoy a bit of rest and food and drink.they spent the night in a temple nearby.when morning came,idas found that marpessa had been stolen by apollo.he ran after the immortal god-apollo,feeling quite ready to fight and die for his love.apollo held his unescapable arrows .idas went forward with his sword.the duel was about to start when suddenly they heard a thunder bolt round about,and zeus himself arrived to stop the unequal contest.he gave the maiden the choice between immorality and eternal glory on one side and on the other a mortal life of faithful love mixed with endless cares and griefs .fearing infidelity on part of a god ,marpessa turned down the sweet promises of apollo and chose for her companion in life one capable of a like fate.apollo left in bad spirits; idas felt on top of the world .

不久伊达斯和玛彭莎来到江边。伊达斯放下情人歇息以恢复精力。他们在附近一寺庙中过夜。早晨醒来，伊达斯发现阿波罗将玛彭莎偷走了。他追赶那长生不老的太阳神，准备与他的战斗，为爱情而献身。阿波罗握着百发百中的箭，而伊达斯手持短剑迎面而上。决斗即将开始。突然，他们周围响起了雷电声。原来是宙斯赶来制止这场不公平的决斗。宙斯让玛彭莎作出选择：要么长生不老，享受永久的荣耀；要么对爱情忠贞不渝，而过一种充满忧虑和悲伤的凡人的生活。由于怕神对爱情不忠，玛彭莎谢绝了阿波罗甜蜜的许诺。她选择了能同甘共苦的人作伴侣。阿波罗垂头丧气地走了。伊达斯则感到万分喜悦。

Thus the Catechism of the Council of Trent in the sixteenth century reads:"It is his passion also that imparts to our good actions the twofold most excellent quality of meriting the rewards of eternal glory, so as that even a cup of cold water given in his name shall not be without its reward, and of satisfying for our sins" Ch.

因此， 讲授的理事会特伦特在十六世纪写着：&这是他的热情也imparts我们好行动的双重最优秀品质值得的回报永恒的荣耀，所以作为，即使一杯冷水鉴于在他的名字，不得未经其奖励，并满足我们的捷联惯导系统&

This is not an ordinary box, which is used as a background picture of the dialog box, very pretty.

详细说明：这可不是一个一般的对话框，它是用图片作为背景的对话框，非常好看。

Conceal me what I am,and be my aid for such disguise as haply shall become the form of my intent.

遮掩我的身份，帮助我，我的面具将成为我的目的。