查询词典 egocentrism

All subjects agreed that nowadays students were more egocentrism, more active, less conformable, and less trust than their counterpartner of ten or twenty years ago.

受访导师多数认为国民中学教育的问题和社会变迁、家庭环境有密切关系；部份导师也认为学校和教师的责任也不可轻忽。

Adding this dimension to the currently accepted western-based measurement instrument can balance out any western theoretical egocentrism (Chinese Culture Connection,1987)and enhance the validity of the findings.

通过增加这一模式到大家公认的以西方国家为基础的测量工具中就可以平衡任何以西方为自我中心的理论，从而提高研究结果的有效性。

But the Faust 's spirits has obvious ecological limitation , it is an absolute human egocentrism which recklessly conquers nature to satisfy the human own desire. It would be lead to terrible consequences .

浮士德精神有着明显的生态局限，其毫无顾忌地征服自然，满足人类自身欲望，是一种绝对人类中心主义，这将可能导致可怕的后果。

In the history of psychology,there was a famous argument centering on egocentric speech of children between Piaget and Vygotsky. They disputed over the concepts of egocentrism and psychology development,over the problems of child socialization,etc.

在心理学史上皮亚杰与维果茨基曾经围绕儿童自我中心言语问题展开过一场著名的争论，他们在儿童自我中心主义概念、心理发展观和儿童社会化等问题上存在着根本对立的观点。

B personal fable level of egocentrism had positive relationship with learning-adapted problems, but the relationship became negative as it is suppressed by self-control.

此意即青少年愈觉得自己是假想舞台中的焦点，则其发生青少年偏差行为、内向性偏差行为、学业适应问题的频率亦愈高。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分为四个部分，第一部分探讨了心理学的源头，即早期哲学对自我的认识，及佛教对于我的总体认识，和佛教对自我实有观的批判。第二部分探讨了传统心理学对自我的认识及佛教的"假我"之说。第三部分探讨了后现代心理学派对自我的认识，以及佛教的"无我"观。

But he cautions that the lack of prominence the Banco di San Giorgio receives in Anglo-Saxon chronicles is not necessarily specific to the institution and may simply be a reflection of "Anglo-Saxon egocentrism".

但他提醒道，在盎格鲁-撒克逊史上，圣乔治银行没有得到显著的地位，并不一定是要刻意去针对这家银行，而可能是"盎格鲁-撒克逊中心主义"的一种反映。

With the change of the internal and external environments for Wushu to communicate with "others", such five obstructions to transcultural communication as egocentrism in Wushu development, inferiority complex in Wushu development, special presentation forms of Wushu content structure, pursuit of Wushu for "moralism", and "misinterpretation" of Wushu, have occurred in the process of transcultural communication.

随着武术与"他者"交流内外部环境的改变，在跨文化传播过程中出现了武术发展的自我中心主义、武术发展的自卑情结、武术内容结构的特殊表现形式、武术对"道"的追求，以及对武术的"误读"五方面跨文化传播的障碍，对这五方面障碍的深入分析，对于武术真正走向世界具有重要意义，切实理解武术自身和所需跨越的环境才能为武术的跨文化传播做出贡献。

By cleansing that thought of its tendencies toward egocentrism , acquisitiveness , and intellectual cannibalism . In philosophical terms , postmodern transgression invites the transformation of philosophy from a sequence of school doctrines into an again open field of inquiry .

然而我们未尝不可将全球化的意义转换为世界上各个文化在彼此接触机会增多，认识日深的情况下，更让我们有更好的机会去省思，存在彼此间的文化差异现象，它的意义究竟为何。

On the other hand, seen from the origin of spirit, the Chinese culture circles of the 80s in the last century were full of "academic" meditation and "avant-garde" movements. In the 90s, commercial "egocentrism" and "globalization" from the West were flaunted. In the 21st century, the value judgment of individual survival is dominated by alternative scenes of consumerism, media, technology, visualization, regulations and networks. Such historic reforms will only produce more possibility of seeking to spiritually unscramble oneself on the condition of sharing cultural resources.

另一个角度，从精神本源上考察，20世纪80年代的中国文化界充满了"学术性"反思与"新潮性"运动，90年代又标榜着商业"中心主义"的和西方"全球一体化"，进入21世纪，错综复杂的消费化、媒介化、技术化、图像化、制度化、网络化的交互情景主导了个体性生存的价值判断，如此的历史沿革，所产生的只能是在文化资源共享情况下寻找自我精神解读的更大可能性。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。