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common-law marriage相关的网络例句

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与 common-law marriage 相关的网络例句 [注:此内容来源于网络,仅供参考]

Be in it is thus clear that antediluvian and mythological fabulous times, had appeared the rudiment of culture of Chinese marriage common.

可见在上古神话传说时代,就已经出现了中国婚俗文化的雏形。

Preventing home violence has become the common goal in the world.It is become an important virus of destroying marriage and family of cold violence in family and it is also one reason of inducing crime and social astaticism.

家庭"冷暴力"正日益成为破坏现代婚姻家庭的重要"病毒",也是诱发受害者犯罪,造成社会不稳定的原因之一,要预防及制止家庭"冷暴力",必须健全我国家庭冷暴力立法。

She has revealed the truth of the common marriage: helplessness and endurance, crudity and warmth.

她写出了普通人婚姻的真谛:无奈与忍耐,粗糙中温情洋溢。

Inwrought, it is to be in advanced hand-me-down by more the technique that use, it goes up in marriage gauze apply can bring delicate and exquisite sense for marriage gauze, at the same time also can dash forward show a bride not common grade.

刺绣,是在高级成衣中被较多运用的手法,它在婚纱上的运用能为婚纱带来精致细腻的感觉,同时也能突显出新娘的不俗品位。

In the Malayan, Turanian and Ganowanian systems, there is a solid basis for the blood-relationships they exhibit in the common descent of the persons; and for the marriage-relationships we must look to the form of marriage they indicate.

在马来亚式、土兰尼亚式和加诺万尼亚式亲属制中,在人的共同世系方面表现出来的血亲关系具有坚实的基础;而姻亲关系则须我们在它们所表现的婚姻形式中去寻求。

The writer grasped veraciously the despondent and downfallen character of the figures in her novels. She portrayed an obsolete, closed and downfallen "memory" of the flaccid and common people in the times of transition with her unique realization of life. With a desolate and sharp angle of view of "appreciation of ugly", she wrote her works in a pose of anti-heroism and romanticism and took love affairs and marriage as cutting points reflecting a common, eternal and desolate tragic life under the desolate background elaborately built by her.

作家准确地把握了人物封闭于其中的那种生活的颓丧、没落的特征,以其独特的人生感悟,以反英雄主义和浪漫主义的创作姿态,以苍凉犀利的"审丑"视角,以男女婚恋关系为切入点,在精心营造的苍凉背景下,演绎了普通、软弱的凡人在时代转折之际古旧的、封闭的、没落的生活"记忆",反映了普遍的、永恒的、苍凉的悲剧人生。

Though all countries don't exert a homology to the method by which establishes the invalid marriage system and annullable marriage system, they have many common places in the contents involved, for example, they take the item that breach to marriage substance item and form item as the important item of the establishment of the invalid marriage and annullable marriage, these important items include: have no pleasing marriage, commit bigamy and don't reach statutory age for marriage, close relative marriage and misunderstanding marry etc..

尽管各国对设立无效婚和撤销婚的方法不尽相同,但在涉及内容上却有许多相同之处,如:都将违反结婚实质要件和形式要件作为无效婚姻和可撤销婚姻的成立要件,这些要件包括无合意婚、重婚、未达法定婚龄婚、近亲婚和误解婚等。

Japan colonizes the government to think " Japanese and Taiwanese Get Marriage each other " can let the Taiwan person assimilate to Japan melts impels this policy, but " Japanese and Taiwanese Get Marriage each other " lets the Japanese assimilate in fact melts to Taiwan instead exceeds lets the Taiwan person assimilate to Japan melts, by above may know colonizes the government policy the influence speaking of the common populace, is not solid as for the depth.

日本殖民政府以为「内台共婚」会让台湾人同化於日本化而推动此一政策,但事实上「内台共婚」让日本人同化於台湾化反而胜过让台湾人同化於日本化,由上述可知殖民政府政策的影响对一般民众而言,不至於深固。

Give up the resist, wait for capture with tied hands, and drop into the common customs marriage… To those completist, it almost sound no acceptable, but, no need to look down for those capitulaitonist, they need bear the suffering too---deep understand and experience of the imperfect life; and, the good luck one, maybe really can find love, who knows?

此时放弃抵抗、束手就擒,堕入&世俗&的婚姻,对于那些完美主义者而言,简直不可忍受,但是,切勿就此看不起那些缴械者,他们也要忍受痛苦——对&不完美人生&深切了解的痛苦;况且,运气好的,或许真的能求仁得仁,谁知道呢?

So, this paper will discuss them in three chapters.In Chapter I, the paper starts from Xiao Hong's "complex of loneliness", discusses her childhood, marriage and social life, rootles the real reason which oppresses her free soul: the life without voice and ego. Chapter II starts from her unique writing mode, discusses how she found the way to emit her own voice, say her own words, and also about her animadvert on sex discrimination and her discover of the common people's hard life. In this chapter, it also involves several images, which represent the hard life condition of the common people. Chapter III discusses several groups of unique images such as "the back garden", which represent the spree and release of free soul. It shows Xiao Hong's permanent longing for freedom,"love and mildness".

基于此,本文着重从这两方面出发,分三章作如下探讨:第一章,从萧红的&寂寞情结&入手,分别就其童年生活、婚姻生活、社会生活三方面论述萧红自我声音的长期受到压制以至于消解,从而挖掘出导致其自由心灵压抑的真正原因——&无声&的、没有自我的生活;第二章则从她执著于自我的文体形式着手,论述她如何寻求到发出自己的声音、言说自己的话语的方式,并就她对女性艰难境遇的忧患和对普通民众苦难生涯的揭示作了评述,其间,涉及到萧红设置的几组表现民众艰难生存状况的意象;第三章专章论述萧红小说中几组以&后花园&为核心的、表现自由心灵的释放与张扬的独特意象,得出她对自由、对&爱和温暖&永久的憧憬和向往的结论。

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