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In this book, Pinn surveyed the history of African-American responses to the problem of evil, or theodicy, from the slavery to the twentieth century. He argues that the theodical approach, developed by spirituals and church leaders and centered on the notion of redemptive or fruitful suffering, cannot solve the pressing issues of black liberation. Therefore, he outlines the Black humanism as a resolution to the problem of evil and especially investigates the strong humanism.

在本书中，作者追溯了从奴隶制时代至二十世纪美国黑人宗教思想家反思人类受难的历史，提出非裔美国人在有神论背景下发展出来的、以救赎之受难观念为中心的神义论进路不可能适当地解释黑人解放的议题，因此他提出黑人人文主义，特别是强势人文主义的范畴，作为解决罪恶问题的初步构想。

The correct timing of the Rapture is clearly reveled by Christ in His Olivet Discourse, is confirmed through Paul in his letter to the Corinthian church and in his Thessalonian epistles, and verified further by John in the book of Revelation.

正确的时机显然破裂了出来，他在基督olivet话语，经证实保罗教堂投书科林斯和他尼迦书信、并进一步验证了这本书的启示约翰。

Of the book of Ephesians, the Lord opened our eyes to see that the church is produced by the dispensing of Triune God.

从以弗所书第一章，主开启我们的眼睛，看见召会是藉著三一神的分赐所产生的。

Of St. Joachim, as of St Anne, we know absolutely nothing with certainty; but we are at liberty to retain as pious beliefs anything in an uncanonical book that does not conflict with the teaching of the Church or with other certain truths, and it is a widely held tradition that our Lady was a child of promise as related in the so-called Gospel of James.

圣约阿希姆，截至圣安妮，我们知道，绝对没有什么肯定的，但我们在自由中，以保留作为虔诚信仰任何一种uncanonical书，这并不冲突与教学该教堂或与其他某些真理，这是一个普遍的传统，我们的夫人是一个孩子的诺言，因为相关的是在所谓的福音詹姆斯。

Joachim, as of St Anne, we know absolutely nothing with certainty; but we are at liberty to retain as pious beliefs anything in an uncanonical book that does not conflict with the teaching of the Church or with other certain truths, and it is a widely held tradition that our Lady was a child of promise as related in the so-called Gospel of James.

圣约阿希姆，截至圣安妮，我们知道绝对有把握，但我们正处於自由保留作为虔诚的信仰任何一个uncanonical书，不冲突的教学教会或与其他某些真理，这是一个普遍的传统，我们的夫人是一个孩子的承诺，有关所谓的福音詹姆斯。

To these general characteristics we may add by way of corrective that while the Bible is accepted much latitude is allowed as to the nature and extent of its inspiration; that the Eucharistic teaching of the Prayer Book is subject to various and opposed interpretations; that Apostolic succession is claimed by many to be beneficial, but not essential, to the nature of the Church; that the Apostles' Creed is the only one to which assent can be required from the laity, and that Articles of Religion are held to be binding only on the licensed and beneficed clergy.

这些一般特徵，我们可以补充的方式纠正说，虽然圣经是接受得多纬度是允许令的性质和程度，其灵感；表示，圣体圣事的教学中的祈祷书是受到种种反对的诠释；宗徒继承据称，被许多人是有好处的，但不是必需的，以性质的教会；使徒们的信条是唯一一名，其中核可，可以要求从俗人，而且文章的宗教都是以具有约束力只领有牌照和beneficed神职人员。

As already noted Jerald certainly knew and probably even owned a copy of the edition of the Book of Commandments printed by the Church of Christ.

就如之前提及的，Jerald应该听说过，或者甚至拥有一本由「基督的教会」所印行的《诫命书》。

Six months after its inception, the Mormon Church sent its first mission to the American Indians -- called in the "Book of Mormon" the Lamanites, the degenerate remnants of the Nephite nation.

&六个月后开始，摩门教会派出第一次访问美国印第安人-所谓的&摩门经&的L amanites，&退化的残余N ephite国家。

Six months after its inception, the Mormon Church sent its first mission to the American Indians -- called in the "Book of Mormon" the Lamanites, the degenerate remnants of the Nephite nation.

& 6个月后成立，摩门教教堂发出的第一次使命，美洲印第安人-在所谓的&书摩门经& l amanites，&残余分子堕落的n ephite民族。

GEE PUTS FORTH THE POSITION THAT OTHER THAN THE ORIGINAL OF FACSIMILE 1, THE JOSEPH SMITH PAPYRUS FRAGMENTS GIVEN TO THE CHURCH IN 1967 WERE, NOT THE PORTION OF THE PAPYRI THAT CONTAINED THE TEXT OF THE BOOK OF ABRAHAM.

吉博士采取另一种姿势，说在原插图1以外，1967年交给教会的纸草卷并非包函「亚伯拉罕书」正文的纸草卷。

Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来，英国，在此地早期居住的是凯尔特人，已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

蓝牙OBEX文件移动允许经过蓝牙传送和接受文件。。。。