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canon law相关的网络例句

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与 canon law 相关的网络例句 [注:此内容来源于网络,仅供参考]

Both Jewish law and canon law are more uniform than Islamic law.

犹太教和基督教的法律都比伊斯兰教的较为统一。

Canon law is also called "ecclesiastical law"; however, strictly speaking, there is a slight difference of meaning between the two expressions: canon law denotes in particular the law of the "Corpus Juris", including the regulations borrowed from Roman law; whereas ecclesiastical law refers to all laws made by the ecclesiastical authorities as such, including those made after the compiling of the "Corpus Juris".

教会法也被称为"教会法"(强制ecclesiasticum ),但严格来说,有一种略有不同的意义,两国间的表情:教会法是指在特定法律的"法典",包括法规借来罗马法,而教会法是指所有的法律是由教会当局的作为,例如,包括那些经过编撰的"法典"。

The secular legal system, arising in the wake of the development of the canon law, consists of the feudal law, the manorial law, the mercantile law, the urban law, and the royal law.

教会是一个法治国,教会的社团性质意味着教权的法律性和受限制性,教职的选任和教会官僚体系的专门性和复杂性也构成对教会权力的制约,舆论也在一定意义上限制了教会权力。

Both Jewish law and canon law are more uniform than Islamic law. Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the , legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in laterparts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

Both Jewish law and canon law are more uniform than Islamic law.)Thoug h historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diasp ora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

The civil law of different nations, and especially the Roman law, may be numbered among the accessory sources of canon law.

民事法律中的不同国家,尤其是罗马法,可编号之间的配件来源的教会法。

Contrasted with the imperial or Caesarian law, canon law is sometimes styled pontifical law, often also it is termed sacred law, and sometimes even Divine law (jus divinum: c. 2, De privil.), as it concerns holy things, and has for its object the wellbeing of souls in the society divinely established by Jesus Christ.

对比同帝国或剖腹生产法(强制caesareum ),佳能法有时风格的宗座法(强制pontificium ),也常常是被称为神圣法,有时甚至是神圣法则(强制divinum :长2 ,德privil ),因为它涉及神圣的东西,并已为对象的福祉,心灵在社会上神设立的耶稣基督。

Canon law is also called "ecclesiastical law"; however, strictly speaking, there is a slight difference of meaning between the two expressions: canon law denotes in particular the law of the "Corpus Juris", including the regulations borrowed from Roman law; whereas ecclesiastical law refers to all laws made by the ecclesiastical authorities as such, including those made after the compiling of the "Corpus Juris".

教会法也被称为&教会法&(强制ecclesiasticum ),但严格来说,有一种略有不同的意义,两国间的表情:教会法是指在特定法律的&法典&,包括法规借来罗马法,而教会法是指所有的法律是由教会当局的作为,例如,包括那些经过编撰的&法典&。

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