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but that相关的网络例句

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与 but that 相关的网络例句 [注:此内容来源于网络,仅供参考]

Or we could argue that our onetime opposition to communism was noble and all that but that, unburdened by the illusions of the past, American business, backed by the American government, has realized that the problem with communism wasn't that it was undemocratic but that it was anticapitalist.

也许我们也可以这样认为,我们过去和共产主义国家的对抗是一种高尚的对抗,仅此而已。放下过去对抗的思维后,在美国政府的支持下,美国的企业意识到,共产主义国家存在的问题并不是不民主的问题,而是反资本主义的问题。

A boy whom some people, more than once, believed that he had been wiped out, but who rose again; a simple-hearted but "true" young man who came from Caldogno to teach us that in human life it is not sufficient to be named "Baggio" in order to have everything at one's disposal, but that if you want to achieve something, you must earn it...

一些人,不止一次,相信他已经被擦掉,但是谁再次提高的一个男孩;一简单和"真实"尽管来自Caldogno 教我们到在人任命" Baggio"为了有所有东西对是不足够的的生活的年轻人一个人的处理,但是如果你想要取得东西,你必须赚得它。。。

Well, I know that you're in love with him 'cause I saw you dancing in the gym You both kicked off your shoes Man, I dig those rhythm and blues I was a lonely teenage broncin' buck With a pink carnation and a pickup truck But I knew I was out of luck The day the music died I started singing Now, for ten years we've been on our own And moss grows fat on a rolling stone But that's not how it used to be When the jester sang for the king and queen In a coat he borrowed from James Dean And a voice that came from you and me Oh and while the king was looking down The jester stole his thorny crown The courtroom was adjourned No verdict was returned And while Lenin read a book on Marx The quartet practiced in the park And we sang dirges in the dark The day the music died We were singing Helter skelter in a summer swelter The birds flew off with a fallout shelter Eight miles high and falling fast Landed foul on the grass The players tried for a forward pass With the jester on the sidelines in a cast Now the half-time air was sweet perfume While sergeants played a marching tune We all got up to dance Oh, but we never got the chance 'Cause the players tried to take the field The marching band refused to yield Do you recall what was revealed The day the music died?

我知道奶爱上了他因为我看到你们在体育馆里跳舞你们踢掉鞋子老天,我深深感受到节奏与蓝调那时的我是个寂寞的年轻人别着一朵粉红色的康乃馨,有一辆小货车但我明白自己并不走运在音乐死亡的那一天我开始唱着。。。。。。如今十年了,我们全靠自己熬过来了滚动的石头上长满了青苔但,它原来不是这个样子的当弄臣为国王与皇后歌唱穿着向詹姆斯狄恩借来的外套用来自你我的声音当国王低头弄臣偷走了荆棘桂冠法庭当时休会没有任何判决宣判当蓝尼读着马克思主义的书四重奏在公园里排练我们在黑暗中唱着挽歌在音乐死去的那天我们唱着。。。。。。在酷暑中手忙脚乱鸟群飞过辐射尘防护罩高度为八英哩,急速下降错误的降落在草地上球员尝试把球向前传靠着边线上弄臣的帮忙在中场休息时间,空中充满着香味当士官们奏起了进行曲我们都起身准备跳舞但我们始终没有机会因为球员们占据了球场军乐队拒绝让步你还记得当时透露了什麽讯息吗?

In the same way, the reason why the British politicians now in England find it difficult to govern Ireland and India, is because modern Englishmen today do not know that it was not British democracy, the British Constitution or Parliamentarism, but the British or English civilization with the "gentleman" and its ideal; in short, that it was not the British mob, but the British or English gentleman who built up the great British Empire of today. But that is neither here nor there.

同样,不列颠"无名战士",新近葬入英国西敏寺,驱走恶魔,封建德国狂怒之条顿人,目今英国之不列颠政客,之所以觉爱尔兰及印度难治者,盖因今日现代英国人不知,今日大不列颠帝国之所以成者,既非不列颠之民主、亦非不列颠之政体或议会制度,而乃不列颠或英格兰文明蕴有"温良"及其理想之故也;简言之,今日大不列颠帝国之所以成者,非不列颠群氓之功,而乃不列颠或英格兰温良秉性之士之功也。

And the leaf transportation percentage of 14C photoassimilates was 14.6% increased.The 14C-soluble sugar distribution percentage of CCC treatment in leaf and stem were less than those of the control,respectively,but the 14C-soluble sugar distribution percentage of CCC treatment in tuber and root were more than those of the control,respectively.The 14C-starch distribution percentage of CCC treatment in leaf,stem and root were less than those of the control,respectively.but the 14C-starch distribution percentage of CCC treatment in tuber was more than that of the control.The radioautography also indicated that photosynthate transport from top tissues to tubers was faster in CCC treatment than that in control.These results showed that appropriate concentrations at 1.5 g L-1 of CCC significantly improved the photosynthetic characteristics,transport and distribution capability of photoassimilates in potato,and as a result tuber yield would be increased.The pattern of translocation shown is held to reflect the activities of the various metabolic sources and sinks,the activities of these sources and sinks being hormonally controlled.

和叶运输的百分比为14 C photoassimilates为14.6 %升高为14 C -可溶性糖分配的百分比CCC认证,在治疗叶和茎均小于那些控制,分别为,但14碳-可溶性糖分配的百分比中华基督教会在治疗块茎和根多于那些控制,分别为14 C -淀粉分配的百分比CCC认证治疗叶,茎,根均小于那些控制, respectively.but了14 C的淀粉分布的百分比CCC认证的待遇是块茎以上的对照radioautography还表示,光合产物的运输,从顶端组织,以块茎快,在CCC认证的待遇比在control.these结果表明,适当浓度一点五克L - 1的CCC产品大大提高了光合特性,运输和分配的能力, photoassimilates在马铃薯,结果块茎产量将增加,模式易位显示举行,以反映活动的各种代谢源和汇,这些活动的源和汇正激素的控制。

A highly in uential source of this suspicion is Barry Stroud, who in his article 'Transcendental Arguments' suggested that for any claim concerning the necessary condition S,"the sceptic can always very plausibly insist that it is enough we believe that S is true, or it looks for all the world as if it is, but that S needn'tactually be true"(Stroud 2000: 24).3 So, in the case of the problem of the external world, for example, the concern is that no argument can be constructed to show that there must actually be an external world, but just that there must appear to us to be one, or that we must believe there to be one.

斯特劳德在《先验论证》一文中指出,任何涉及必要条件S的断言都会受到怀疑论者这样的反驳:我们确实要相信S是真的,或者说在所有的世界都是这样,但是,S不需要真正地为真。所以,在外在世界问题上,并没有一个论证可以给出证明,说外在世界必须真正实际地存在,而我们只能说,必须有一个外在世界向我们显现,或我们必须相信有一个外在世界。

China, although in change, but that broad grand palace still stood erect in there, Beijing, we look up to sacred Imperial Palace, just liked passes through in 5000 by it, all previous dynasties emperor's soul has been surging; That tumbling's mother river was still roaring, she not old, the yellow only represents China's color, that deep our livelihood color turned the whitecap to wash China's hero, billowing east; That deep sleep's green big dragon still wound in the world roof, that greatest the Great Wall procession which makes one praise to the heavens in there protector's all China descendants, is guarding, and is ridiculing that crowd of ants yi; That crowd the blood and sweat spread in the deep loess ground industrious people, still in breeding from generation to generation, that spirit, the Confucian thoughts which, the historian pinnacle of poetic creation, the literature treasure, the mysterious Chinese medicine that inherited, but also had the pride which the achievement dragon taught other people, took Chinese people's be proud, took in the world still the magnificent ancient nation not to be possible to blaspheme only, our full laughing, because of us, because our nationality was such great makes one kneel mysteriously bends down in ground lies prostrate in worship, our country was industrious brave has the bright cultural people by a crowd to be composed honestly like this, we loved motherland!!

China,尽管在改变,但是那恢弘雄伟的宫殿仍屹立在那里,北京,我们仰望神圣的故宫,恍如透过它穿越了5000年,历代皇帝的灵魂在激荡;那翻滚的母亲河仍然在咆哮,她没有苍老,黄色只是代表中国的颜色,那深厚的我们赖以生存的颜色翻着白浪淘尽了中国的英雄,滚滚东去;那沉睡的青色巨龙仍蜿蜒在世界的最高处,那最伟大的令人叹为观止的万里长城盘窝在那里守护者所有的华夏子孙,守卫着、并嘲笑着那群蝼蚁般的蛮夷;那一群将血汗播撒在深黄土地上的勤劳的人们,仍然在一代一代的孕育下去,那精神,那传承下去的儒家思想、史家绝唱、文学瑰宝、神奇的中医,还有作为龙的传人的骄傲,作为炎黄子孙的自豪,作为世界上唯一仍旧辉煌的文明古国的不可亵渎,我们酣畅淋漓的大笑,因为我们自己,因为我们的民族是那样的伟大神奇令人跪伏在地上顶礼膜拜,我们的国家是由这样一群勤劳勇敢正直拥有灿烂文化的人们组成的,我们所爱的祖国!!

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分祭司码取决於Yahwistic和Elohistic文件,但豪森的信徒认为,这些文件材料已被操纵,以适应它的特殊用途的祭司码; Dillmann和驱动保持这一事实没有发明或伪造的P ,但后者在手其他历史文件除了J和大肠杆菌作为法律的一部分磷,豪森认为这是一个先验方案犹太祭司返回后从被关押,预计倒退到过去,由於摩西;但其他批评者认为磷已系统化前放逐海关的礼拜,然后发展,并使之适应新的情况。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分的priestly代码依赖于yahwistic和elohistic文件,但浩的信徒相信,该材料的这些文件已被操纵,所以,以适应它为特殊用途的priestly码; dillmann和干劲,保持,事实尚未发明或变造的P ,但后者已在手的其他历史文献,除了J和本,以法律的一部分,磷,浩认为,作为一个先验的计划,为犹太神职人员香港回归后,从圈养的,预计倒退到过去,归因于摩西,但其他的批评者相信,磷已制度化,前exilic海关的崇拜,发展,然后,和它们进行修改以适应新的形势下。

JOSHEN lonely sometimes, but will want to solution to loneliness, self-entertainment will look like a fool, but it is not, that is to their own ,JOSHEN there is a good brother, looks very handsome, very manly, but also very fight, so am very pleased JOSHENpsychological comfort,JOSHEN the father MOTHER is also very good, sometimes lost his temper, but that sentiment, and sometimes very ambiguous, which are also part of the feelings, JOSHEN's parents opened a small restaurant, although not rich, but life is very stable , peace and, it is a very happy home, so come on Oh JOSHEN....

JOSHEN有时候孤独了,但会想办法来解决孤独,也会自行娱乐,看起来像是个傻子,但不是的,那也是给自己的心理安慰。JOSHEN有一个很好的弟弟,长得很帅气,很有男人味,也很会拼搏,所以JOSHEN感到很欣慰。JOSHEN的爸爸妈妈也很和睦,有时候会耍耍脾气,那但是情趣,有时候又很暧昧,那也是感情的一部分,JOSHEN的父母开了个小餐馆,虽然不能大富大贵,但生活很安稳,和平和,是个非常美满幸福的家庭,所以JOSHEN加油哦。。。。。

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相关中文对照歌词
But That Was Yesterday
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I'm Lonely (But I Ain't That Lonely Yet)
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