查询词典 argumentation

Actable argumentation to teaching tactics.

对上述数学课堂教学策略进行可行性论证。

Based on the argumentation of the phenomenologists of Edmund Husserl, Jean-Paul Sartre, Jacques Derrida and Michel Henry, this article attempts to analyze the meaning of self-awareness and its position in the self-awareness theory of phenomenology, clarify how consciousness is aware of itself, and then throw light on the relation between self-awareness and alterity.

本文立足于胡塞尔、萨特、德里达、亨利等现象学家的论述，尝试着剖析&自身觉察&概念的意义及其在现象学自身意识理论中的地位，进而在理论上澄清意识如何向它自身显现，即意识如何觉察它自身，或者说，意识如何被给予它自身；并在此基础上对&自身觉察&与&他异性&之间的关系加以探讨。

From 70\'s of the 20th century, the historical scientific philosophy theory has initiated the argumentation between scientific realism and scientific antirealism.

自20世纪70年代前后起，从有关历史主义科学哲学的理论争论中，引发了一场科学实在论与反实在论的争论。

Finally it should be pointed out that re-examining the argumentation between the scientific realism and the antirealism, the new history wing represented by Shapere, leads the new historical principle to the scientific realism.

最后指出，重新审视科学实在论与反实在论之争，正是以夏佩尔为代表的新历史主义的一翼把新历史主义的方向引向了科学实在论。

Under the background of the argumentation between the scientific realism and the antirealism, relying on the breakthrough of Shapere's rational realism, making use of documentation, comparison and comprehensive induction, this paper studies and analyzes the thought and influences of Shapere's rational realism.

本文正是以科学实在论与反实在论的时代争论为背景，以夏佩尔的理性实在论为切入点，充分运用文献法、比较法和综合归纳法等方法，对夏佩尔的科学实在论思想及其影响进行系统地研究并加以分析。

Guo Guichun, the Chinese expert in scientific realism, considers that different from the argumentation between the former traditional realism and the antirealism, the divarication from the contemporary scientific realism with the antirealism is no longer about whether or not acknowledgement of existed objective world independent from the will of the people, or ontology question and so on in material first nature, but about the acknowledgment of world existence, acknowledgement of the perceptual experience provided for objective world information, acknowledgement of the science as the rational cause, acknowledgement of the progressiveness and success of science, acknowledgement of that under the premise of theory entity playing key role in the cognition process, to understand why the science can obtain success, approach the truth gradually, or the real existence of theory entity, or actuality of the scientific goal, so on in the divarication of significant epistemology .

中国科学实在论研究专家郭贵春认为：与既往的传统实在论与反实在论之争不同，当代科学实在论与反实在论之间的分歧，不再是关于是否承认存在着独立于人心的客观世界，是不是物质第一性等本体论问题上的分歧；而是在承认世界的存在性，承认感性经验(来源：ABba0aC论文网www.abclunwen.com)能为我们提供客观世界的信息，承认科学是一项合乎理性的事业，承认科学的进步性与成功性，承认理论实体在认识过程中能起重要作用的前提下，理解科学为什么会取得成功，为什么会向着逼近真理的方向发展，理论实体是否真的存在，科学的目的究竟是什么等重大认识论上的分歧。

Christ must be the ultimate authority over our philosophy, our reasoning, and our argumentation – not just at the end, but at the beginning, of the apologetical endeavour.

也就是说，基督必须是终极的权威，高於人的哲学、高过人的理性、超越人的理论学说──这不仅应当是做护教工作最终得出的结论，也应当是护教工作入手时的起点。

This circumstance explains why scientific manuals of moral theology, for decades, were merely casuistic compendia, containing indeed the gist of scientific investigations, but lacking in scientific argumentation.

这种情况说明了为什麼科学道德手册神学，几十年来，仅仅是诡辩汇编，确实含有精神的科学调查，但缺乏科学的论证。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，&国家&代替&帝国&，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

In its discussion, there are both string and surface: discussing the development of both and analyzing contrastively their argumentation of the relationship between individual and society.

本文在对该论题进行探讨时，坚持线和面的统一：在线上，考察社会主义和自由主义的发展变化；在面上，对二者有关个人与社会关系的论点进行对比性分析。

We stopped by the old fashion ice cream parlor Manhattan Beach Creamery for some refreshment. The "No Shoes, No Shirt, No Problem" sign on the wall epitomizes the beach lifestyle.

我们去商店区的一家老式冰淇淋店坐坐，墙上挂著「没鞋，没上衣，没问题」的牌子完全捕捉了海滩生活的随性及风格。

"If therefore", argues Bellarmine we can offer our prayers and our satisfactions in behalf of those detained in purgatory, because we are members of the great body of Christ, why may not the Vicar of Christ apply to the same souls the superabundant satisfaction of Christ and his saints--of which he is the dispenser?

" "因此，如果"，认为贝拉明（德indulgentiis ，十四）"我们可以提供我们的祈祷和我们满意的代表那些被拘留在炼狱，因为我们是成员的伟大基督的奥体，为什麼可能不是牧师基督适用於同样的灵魂满意的过剩是耶稣和他的圣人-他是在配药？