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Temple Bar相关的网络例句

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与 Temple Bar 相关的网络例句 [注:此内容来源于网络,仅供参考]

The bar code subsystem generates the data of bar code/clearance code in batch and produce labels, the resource seller glues the labels on the resource and puts into the resource collector, retains the clearance encoding label, the measuring subsystem scans the bar code on the resource and weighs valuation, and produces bar code/purchase price data, and the data of bar code/clearance code and the data of bar code/purchase price is induced into the defraying subsystem, and the purchase price of resource is transferred to the seller presetting account by the defraying subsystem according to the clearance encoding.

条码子系统批量生成条码/结算编码数据并制作标签,资源交售人在资源上粘贴条码标签并投入资源收集容器,留存结算编码标签,计量子系统扫描每个资源的条码并称量计价,生成条码/价款数据,然后将条码/结算编码数据和条码/价款数据导入支付子系统,支付子系统凭借结算编码将其对应的资源价款转入交售人预先开设的账户。

"Stretcher bars Flower" as the county a widespread folk dance of local characteristics, the history of the origins of the immortals "Three Xian Gu" sacrificial ceremony in order to carry statues of dancers of "driving" the main line, are ritual dance team leader in the dance species gradually evolve into a self-entertainment of the masses of the Plaza art, a flower by two-person stretcher bars, exercise on a horizontal bar made of bamboo materials, the carrying of objects known as:"bar box", people from bars handheld bar charge card, its paddle-shaped, performers have jun bars, ugly bars on the points, when抬杠should not exercise on a horizontal bar over the shoulder, should not bar use of hands, they make the same direction, opposite, running and carrying the show, high overhead, low hip tip, are the scope of activities of exercise on a horizontal bar, the basic action has Yan mallard water, tiger big kick tail, large clean waiting for, performing routines倒卷curtain has pearls, Wufu want longevity,十三太保,二十八宿and so on, just Taihua no accompaniment instruments.

&抬花杠&为该县广泛流传的一种具有地方特色的民间舞蹈,源起历史上对神仙&三仙姑&的祭祀仪式,以舞者肩扛神像&过驾&为主线,是祭祀舞队中的领队舞种,逐渐演变成为群众自娱性的广场艺术,一幅花杠由二人抬,杠子用竹料加工制成,所抬之物称为:&杠箱&,领杠人手持押杠牌,其为船桨状,表演者有俊杠、丑杠之分,抬杠时杠子不能过肩头,不能用手扶杠,二人做同向、相向、相背而抬的表演,高至头顶,低至臀尖,都是杠子的活动范围,基本的动作有燕凫水、老虎大蹶尾、大抹坐等,表演套路有珍珠倒卷帘、五福捧寿、十三太保、二十八宿等,泰华刚没有任何乐器伴奏。

Had many bosses Lhasa to later to donate, in Lhasa there which enters has donated more than 100 ten thousand Yuan, bought arrived at money Buddha very much, bought one money crisp oil lamp with 70,000 Yuan to place has released the cangue luxuriant to plan to reach thrives the temple, 100,000 many three gold released the cangue luxuriant to plan to hang the elephant, placed time makes up the temple, has contradicted first in some money a temple, the temple in ours hometown, after soon he paid a return visit Lake Qinghai, did not have the shed in Lake Qinghai to ask to the Buddhist literature samsara, he started the enterprising same year's measure in there,Therefore he started in that original method Buddha's belief, wanted to be very difficult to there person's demand, but he has not always given up, fell in Lake Qinghai to the fruit back and forth 14 times, has succeeded finally, has believed in Buddhism first in Lake Qinghai, also the same year is dissimilar, also started heart Buddha, paid a return visit ten year history, was not very easy

拉萨到了以后有很多的老板布施,在走进的拉萨那里就布施了一百多万元,来买了很到金银佛器,用7万元买了一个金银酥油灯放在了释枷茂拟的达茁寺,十万多的三个金子的释枷茂拟吊象,放在次补寺,在先有的钱来顶撞了一个寺,寺在我们的家乡,在不久后他答拜去了青海湖,在青海湖没有舍求到佛经的轮回,他在那里开始进取当年的措施,所以他开始在那原法了佛的信仰,要的到那里人的需求很难,但是他始终没放弃,在青海湖到果落来回了十四次,最终成功了,先在青海湖信佛了,也当年不一样了,也开始心佛了,答拜了十年的历史,很不容易啊

With its unique location as the main artery for traffic and trade in southwest China from time immemorial, the south " Silk Road " and the transfer station of " Ancient Tea Horse Route " from Tibet to, Lijiang plays an important role in transmitting flows of trades from central China to southeast Asia and communications between Chinese culture and foreign culture and keeps numerous historical cultural heritages here: Lijiang Ancient City with a reputation of " Plateau Gusu " and " Eastern Venice " firstly estabilished in Nansong Dynasty, protected completely and operated energetically now with national characteristics and local characteristics; Mu ' s Residence called the " Concretionary Ancient Naxi Music ", which was Mu ' s hereditary local office in Lijiang and rebuilt as the ancient town museum in 1998; and numerous ancient temples including Wenfeng Temple, Fuguo Temple, Puji Temple and Yufeng Temple etc. combined with central Chinese culture and local national culture and influenced by Tibetan cultural characteristics; the Baisha Mural with magic Dongba culture taking Naxi ancient religion as carrier and Dongba Classics as the main record manner and reflecting the unique national cultural history of Naxi minority with the only living Dongba hieroglyph in the world and the integration of Taoism, Han Buddhism, Tibetan Buddhism and Dongba culture, which becomes the state-level key protected cultural site; and those national culture and national traditional art with abundant cultural content, including Baisha residential buildings and Shuhe residential buildings with long history and unique characteristics and Moso folklore still with matriclan characteristics at Lugu Lake bank, which compiles a colorful article for civilizations.

由于区位独特,丽江自古以来就是我国西南交通贸易大动脉南方"丝绸之路"和由西藏入境的"茶马古道"的中转站,为中原至东南亚南来北往的贸易和沟通中原文化和外来文化影响的传送发挥了重要的作用,同时也在这里留下了众多的历史文化遗存:有始建于南宋,到现今也保护完好,运转鲜活,富有民族特点和地方特色,有"高原姑苏"、"东方威尼斯"美誉的丽江古城;有原为丽江世袭土司木氏衙署、1998年重建后改为古城博物院,被称为"凝固的纳西古乐"的木府,以及可见中原文化与地方民族文化结合,并受到藏族文化特征影响的文峰寺、福国寺、普济寺、玉峰寺等众多的古建寺观;神奇的东巴文化以纳西族古老的宗教为载体,以东巴经书为主要记录方式,反映了纳西族独特的民族文化历史,世界上唯一"活着的"东巴象形文字,融道教、汉佛教、藏传佛教以及东巴文化为一体,成为研究明代艺术奇珍的国家级重点保护文物白沙壁画;历史悠久、独具特色的白沙民居建筑群、束河民居建筑群,以及泸沽湖畔仍具有母系氏族特征的摩梭风情等具有丰富文化内涵的民族文化和民族传统艺术,为人类文明史留下了灿烂的篇章。

In this article, the history of Geng-Liao District is divided into three parts: The periods during the rules of Qing Dynasty, during the colonization of Japan, and after World War II to survey the related historical record. After this is a study of the affects of the Erchong Floodway toward the local education, religion, and way of life in Geng-Liao. The affects toward Geng-Liao Elementary School and the region around the old campus is shown by the structure and running of the school, the changes of temples: Fuan temple, Singjhen temple, Fusing temple, and Fude temple, and the development of Gengsin community and Singjhen community.

文中针对更寮的历史,区分为清领时期的更寮、日治时期的更寮、以及战后的更寮三个部份分别审视史料中有关更寮区域的记载,其后以更寮区域为标的,探究二重疏洪道的施建对更寮区域教育文化、民间信仰以及生活型态的影响;对二重疏洪道辟建后对更寮国小及旧校地周边发展,则分别从更寮国小、信仰中心:福安宫、兴珍宫、福兴宫、福德宫以及更新社区与兴珍社区的结构与运作与当地来陈述。

As on the west the company of an operation of ancestral temple will do, also be a low ebb period, also be the business of a main stream that seeks oneself, it is under this kind of big environment, got a few limitation, these restrict the company besides us besides, it is in respect of national policy limitation, a few styles with original ancestral temple are mixed on the west fixed position, we do not make an arrangement, the fixed position 10 years ago, its forum character will do, now more if locating is this locality, the netizen is participated in, we center our circumjacent crowd and life incident expression comes out so one kind is formed, this is a very big change, coinstantaneous word, we are in 3 years when, ancestral temple undertakes a few commercialized exploration on the west, commercialized exploration, also be to appear on the market a few demand of the company, if such seeing, to the development of ancestral temple had a negative development on the west.

作为西祠的一个运营的公司来做的,也是一个低潮期,也是寻找自己的一个主流的业务,在这种大的环境之下,受到了一些限制,这些限制除了我们的公司之外,在国家政策限制方面之内,西祠原有的一些风格和定位,我们不做一个安排,十年前的定位,它的论坛性质来做的,现在更加定位的是本地的话,网友参与,我们把自己周边的人群和生活事件集中表现出来这么一种形成,这是很大的一个变化,同时的话,我们在03年的时候,西祠进行一些商业化的探索,商业化的探索,也是上市公司的一些需求,这样的看的话,给西祠的发展起到了一个负面的发展。

For Guang Temple in north, east and south Shan three sides but open to the West, Temple, built as a result of the mountain, take the East west, the entire temple area green pine and cypress, towering temples, elegant environment; Lichtung layout of the temple, arranged in an orderly manner.

佛光寺东、南、北三面环山,惟西向开阔,寺因山势而建,坐东朝西,整个寺区松柏苍翠,殿宇巍峨,环境清雅;寺院布局疏朗,排列有序。

The Motsu-ji Temple adjacent to the Chuson-ji Temple was built in the 9th century, but destroyed repeatedly by fire. The restored temple and garden around the Oizumi-ike Pond are reminiscent of what the temple and its environs would have looked like in those days.

毛越寺(Motsu-ji Temple)是一所9世纪建造的寺院,因多次遭受火灾,当时的建筑物已全部烧毁,现在复原的建筑物和以大泉池为中心的庭园风情还留下了一些当时的风貌。

Every summer, lived in the city and the people of all walks of life across South Temple, Chuen Wan, Lei Gongmiao, Yungang, the Goddess of Mercy Temple, the Temple of Cao Fu held during the temple, people come on board,"Beijing Car,""four cornices""Two cars donkey,""sets carriage","carriage","Xi Peng carts" and other transport vehicles, or riding donkey, Xiejiu with rice, and even brought hot, cakes, dishes, Fruit, the whole family turned out in full strength, Hill traveled all the way around water, Hiking around singing.

每到初夏,久居城内的各界人士和市民,遇到南庙、水泉湾、雷公庙、云岗、观音庙、曹夫庙举行庙会期间,人们陆续乘坐上&京轿车&、&四飞檐&、&二驴轿车&、&二套马车&、&大马车&、&席棚大车&等各种交通车辆,或者是骑马骑驴,携酒带饭,甚至带上火锅、糕点、餐具、水果,全家倾巢出动,一路上游山逛水,踏青逛唱。

Little budala palace ------ five when called for in the northeast head about 50 kilometers, mountains of overlap and Aaron graph, dhaulagiri mountain temple of Sparta's name "honk for","lotus flower temple", called "five canyon Mongolia before the temple when qing","five when" for the willow, therefore temple also "five when called".

小布达拉宫------五当召位于召头市东北方向约五十公里山峦重叠的吉忽伦图山之赐,藏语原名&巴达嘎尔庙&,意为&白莲花寺&,庙前峡谷蒙古名为&五当清&,&五当&意为柳树,故此庙亦名&五当召&。

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