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St Anne相关的网络例句

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与 St Anne 相关的网络例句 [注:此内容来源于网络,仅供参考]

Maria Antiqua; she is mentioned conspicuously in a list of relics belonging to S. Angelo in Pescheria, and we know that Pope St Leo III (795-816) presented a vestment to St Mary Major which was embroidered with the Annunciation and St Joachim and St Anne.

玛丽亚古;提到她是在一个显眼的文物清单属於美国安杰洛在Pescheria ,我们知道,教宗圣利奥三世( 795-816 )介绍一投资,以圣玛丽主要是刺绣与报喜和圣约阿希姆和圣安妮。

There arose in the sixteenth century an animated controversy over the marriages of St. Anne, in which Baronius and Bellarmine defended her monogamy.

有发生在16世纪的动画争议婚姻圣安妮,其中Baronius和贝拉明捍卫她的一夫一妻制。

The early cultus of St Anne in Constantinople is attested by the fact that in the middle of the sixth century the Emperor Justinian I dedicated a shrine to her.

早期宗教局的圣安妮君士坦丁堡是证明了一个事实,即中六世纪查士丁尼皇帝本人专门供奉她。

They believed that Mary's parents, St. Anne and St. Joachim, had lived in Zippori.

他们认为,玛丽的父母,圣安娜和圣约阿希姆,一直住在齐波里。

Twilight Pier, St. Anne, Martinique, 1980

暮色中的码头,圣安妮,马提尼克岛,1980

Of St. Joachim, as of St Anne, we know absolutely nothing with certainty; but we are at liberty to retain as pious beliefs anything in an uncanonical book that does not conflict with the teaching of the Church or with other certain truths, and it is a widely held tradition that our Lady was a child of promise as related in the so-called Gospel of James.

圣约阿希姆,截至圣安妮,我们知道,绝对没有什么肯定的,但我们在自由中,以保留作为虔诚信仰任何一种uncanonical书,这并不冲突与教学该教堂或与其他某些真理,这是一个普遍的传统,我们的夫人是一个孩子的诺言,因为相关的是在所谓的福音詹姆斯。

Joachim, as of St Anne, we know absolutely nothing with certainty; but we are at liberty to retain as pious beliefs anything in an uncanonical book that does not conflict with the teaching of the Church or with other certain truths, and it is a widely held tradition that our Lady was a child of promise as related in the so-called Gospel of James.

圣约阿希姆,截至圣安妮,我们知道绝对有把握,但我们正处於自由保留作为虔诚的信仰任何一个uncanonical书,不冲突的教学教会或与其他某些真理,这是一个普遍的传统,我们的夫人是一个孩子的承诺,有关所谓的福音詹姆斯。

There are two eighth-century representations of St Anne in the frescoes of S.

有两个第八世纪的陈述圣安妮在壁画的S。

A Votive Office of the Conception of Mary, which is now recited in almost the entire Latin Church on free Saturdays, was granted first to the Benedictine nuns of St. Anne at Rome in 1603, to the Franciscans in 1609, to the Conventuals in 1612, etc. The Syrian and Chaldean Churches celebrate this feast with the Greeks on 9 December; in Armenia it is one of the few immovable feasts of the year (9 December); the schismatic Abyssinians and Copts keep it on 7 August whilst they celebrate the Nativity of Mary on 1 May; the Catholic Copts, however, have transferred the feast to 10 December (Nativity, 10 September).

阿Votive办公室玛丽的构想,现在背诵在几乎整个拉丁美洲的自由教会星期六,获得第一至本笃会修女圣安妮在罗马1603年,以方济在1609年,向Conventuals 1612等叙利亚和迦勒底教会庆祝这一节日的希腊人於12月9日,在亚美尼亚它是少数不动产节日的一年( 12月9日); Abyssinians的分裂和科普特人保持於8月7日,而他们庆祝耶稣玛丽5月1日;天主教科普特人,但是,节日移交至12月10日(耶稣, 9月10日)。

A Votive Office of the Conception of Mary, which is now recited in almost the entire Latin Church on free Saturdays, was granted first to the Benedictine nuns of St. Anne at Rome in 1603, to the Franciscans in 1609, to the Conventuals in 1612, etc. The Syrian and Chaldean Churches celebrate this feast with the Greeks on 9 December; in Armenia it is one of the few immovable feasts of the year (9 December); the schismatic Abyssinians and Copts keep it on 7 August whilst they celebrate the Nativity of Mary on 1 May; the Catholic Copts, however, have transferred the feast to 10 December (Nativity, 10 September).

votive办公室观佑,也就是现在的吟诵,在几乎整个拉丁美洲教会免费星期六,获得第一至本笃会修女的圣安妮在罗马,在1603年,方济会在1609年向conventuals在第1612等,在叙利亚和加尔丁教会庆祝这个节日与希腊人12月9日,在亚美尼亚,它是少数不动产宴的一年( 12月9日); schismatic abyssinians和科普特保持8月7日,当他们庆祝nativity佑5月1日;天主教科普特人,但已转七七至12月10日( nativity , 9月10日)。

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