查询词典 Solomon

4 The king defiled the high places east of Jerusalem, south of the Mount of Misconduct, which Solomon, king of Israel, had built in honor of Astarte, the Sidonian horror, of Chemosh, the Moabite horror, and of Milcom, the idol of the Ammonites.

从前以色列王撒罗满在耶路撒冷东，橄榄山南，为漆东人的可恶之物阿市托勒特，为摩阿布人的可恶之物革摩士，为阿孟子民的可恶之物米耳公所建立的高丘，君王一概破坏了

And therefore to be referred to the Augustan age of Hezekiah, which followed the golden age of David and Solomon.

为不迟於十- 22 。 16 ，因此将交给古斯坦年龄Hezekiah ，这之后的黄金时代大卫和所罗门。

The old and traditional view of the authorship of this book attributes it to Solomon.

旧的和传统的看法作者这本书的属性，它所罗门。

By SOLOMON BANDA 55 minutes ago .

由所罗门·BANDA 在55分钟前。

And king Solomon made two hundred targets beaten gold: six hundred of beaten gold went to one target.

另外还有商人所进的金子。并且亚拉伯诸王、与属国的省长、都带金银给所罗门。

And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.

10：16 所罗门王用锤出来的金子打成挡牌二百面，每面用金子六百舍客勒。

And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.

9：15 所罗门王用锤出来的金子打成挡牌二百面，每面用金子六百舍客勒。

Its identity with the site of Solomon's Temple is beyond dispute.

其身份与该网站的所罗门圣殿的，是不容争议的。

Moreover the brasen altar, that Bezaleel the son of U***, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.

1：5 并且户珥的孙子，乌利的儿子比撒列所造的铜坛也在基遍***的会幕前。所罗门和会众都就近坛前。

Moreover the brazen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.

并且户珥的孙子、乌利的儿子比撒列所造的铜坛也在基遍耶和华的会幕前。所罗门和会众都就近坛前。

We stopped by the old fashion ice cream parlor Manhattan Beach Creamery for some refreshment. The "No Shoes, No Shirt, No Problem" sign on the wall epitomizes the beach lifestyle.

我们去商店区的一家老式冰淇淋店坐坐，墙上挂著「没鞋，没上衣，没问题」的牌子完全捕捉了海滩生活的随性及风格。

"If therefore", argues Bellarmine we can offer our prayers and our satisfactions in behalf of those detained in purgatory, because we are members of the great body of Christ, why may not the Vicar of Christ apply to the same souls the superabundant satisfaction of Christ and his saints--of which he is the dispenser?

" "因此，如果"，认为贝拉明（德indulgentiis ，十四）"我们可以提供我们的祈祷和我们满意的代表那些被拘留在炼狱，因为我们是成员的伟大基督的奥体，为什麼可能不是牧师基督适用於同样的灵魂满意的过剩是耶稣和他的圣人-他是在配药？