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Meccan相关的网络例句

查询词典 Meccan

与 Meccan 相关的网络例句 [注:此内容来源于网络,仅供参考]

Mohammed's teaching, on the contrary, was at first expressly directed against the Arab pagans only; and even in the later Meccan period it refers to its consonance with the doctrines of the "men of the revelation," ie, Jews and Christians.

穆罕默德的教诲,与此相反,是在第一次明确地针对阿拉伯异教徒只;即使在后来meccan时期,它是指其符合教义的"男人的启示",即犹太人和基督徒。

The style of the Medinah Suras resembles that of the third period of the Meccan revelations, the more matter-of-fact nature of the incidents related or the precepts given accounting in a great measure for the more prosaic language in which they are expressed.

的风格梅Suras相似的第三个时期的Meccan揭露,更事的事实性质的事件相关或特定的戒律会计在很大程度上为更多的平凡的语言,他们表示支持。

In the Meccan Suras Mohammed's one and steady purpose is to bring his hearers to a belief in the one only God; this he does by powerful rhetorical displays rather than logical arguments, by appealing to their feelings rather than their reason; by setting forth the manifestation of God in His works; by calling nature to witness to His presence; and by proclaiming His vengeance against those who associate other gods with Him, or attribute offsprings to Him.

在Meccan Suras穆罕默德的一个稳定的目的是为了使他的听众的信念只有一个上帝,这他并不强大的修辞显示,而不是合乎逻辑的论据,呼吁他们的感受,而不是其原因;所列明的表现形式上帝在他的作品;呼吁性质的证人,他的存在,并宣布他的报复打击那些谁联系其他神与他或属性子女给他。

The style of the Medinah Suras resembles that of the third period of the Meccan revelations, the more matter-of-fact nature of the incidents related or the precepts given amounting in a great measure for the more prosaic language in which they are expressed.

的风格梅Suras相似的第三个时期的Meccan揭露,更事的事实性质的事件有关的戒律,或给予总额在很大程度上为更多的平凡的语言,他们表示支持。

The Meccan seige occurred in 627, but the Meccans withdrew after around two weeks, primarily because they could not penetrate a barrier of a trench dug by the Muslims that was based on a suggestion of Salman the Persian.

该Meccan围困发生在627 ,但Meccans退席后约两周,主要是因为他们无法穿透屏障的战壕挖的是穆斯林的基础上建议萨勒曼波斯。

The former was primarily a reaction against the conduct of the Meccan aristocracy of his time, which in his eyes was sensual, avaricious, proud, oppressive, and wholly indifferent to things spiritual; the latter was a protest against the polytheistic traditions of the Arabs.

前者主要是针对反应进行的Meccan贵族的时间,而他的眼睛是感性,贪婪,骄傲,压迫,并完全无动於衷精神的东西,后者是一种抗议多神教传统的阿拉伯人。

In the second period of the Meccan Suras, Mohammed appears to have conceived the idea of still further severing himself from the idolatry of his compatriots, and of giving to the supreme deity Allah another title, Ar-Rahman,"the merciful one".

在第二期的Meccan Suras ,穆罕默德似乎已经构想的进一步切断自己的偶像,他的同胞,并给予最高神安拉另一个标题,氩拉赫曼,"仁慈的人"。

The formulation of the social and ritualistic laws was revealed to him principally after the Hegira, during his sojourn in Medina; while the most essential elements of the ritual ordinances had been evolved during the Meccan period.

制定社会和走过场法律被透露给他,主要是后hegira ,在他寄居在Medina ,而最重要的因素祭祀条例已演变过程meccan时期。

In the Suras of the second Meccan period we first find the long stories of the prophets of olden times, especial stress being laid upon the punishment which fell upon their contemporaries for disbelief, the moral is always the same, namely, that Mohammed came under precisely similar circumstances, and that a denial of the truth of his mission would bring on his fellow-citizens the self-same retribution.

在Suras第二Meccan期间,我们首先找到长期的故事先知的古代,尤其是强调被解雇的惩罚落在他们的同时代人的怀疑,在道义上始终是相同的,即穆罕默德遭到恰恰类似的情况,并剥夺了的真理他的使命将他的同胞公民的自我相同的报复。

The Koran, however, the most authentic document of Islam, whose beginnings are probably contemporaneous with Mohammed's first sermons, speaks of this revelation on the "fateful night" rather vaguely in a passage of the later Meccan period, while the earlier passages give the impression that Mohammed himself had somewhat hazy ideas on the first stages of the revelation which culminated in his occasional intercourse with God, through the mediation of various spiritual beings.

可兰经,然而,最真实的文件伊斯兰教,其起源可能与穆罕默德同时代的第一说教,讲这个启示的"命运之夜"相当含糊的通过后Meccan时期,而以前的段落给人的印象穆罕默德本人也有些模糊的想法在第一阶段的启示,最终在他偶尔与上帝交往,通过调解各种精神存在。

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