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Lutheran相关的网络例句

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与 Lutheran 相关的网络例句 [注:此内容来源于网络,仅供参考]

This was the general attitude of the Anglican, as well as of the Lutheran, body.

这是一般的态度,圣公会,以及作为路德,身体。

So much for the origin and growth of the Antinomian heresy in the Lutheran body.

这么多的起源和生产总值的增长率相antinomian异端,在信义机构。

Rejected there, and later amended, the confession - together with the Nicene, Apostles', and Athanasian creeds and Luther's Small Catechism and Large Catechism - constitutes the creedal basis for almost 80 million Lutheran Christians.

有拒绝,后来修改,供认-同尼西亚,使徒',和亚他那修信经教义和路德的小问答和大型问答-构成cr eedal的基础,几乎80 000000路德会的基督徒。

The book contains the three ecumenical creeds: the Apostles' Creed, the Athanasian Creed, and the Nicene Creed; and the six particular confessions of the Lutheran church: the Augsburg Confession, the Apology of the Augsburg Confession, the Schmalkald Articles, the Larger and Smaller Catechisms of Luther, the Formula of Concord, and an optional collection of patristic material.

这本书包含三个合一信条:使徒们的信条,阿他那修信经教义,并尼西亚和6个特别的供述中的路德教会:奥格斯堡供述,该道歉的奥格斯堡供认, schmalkald文章外,规模较大和规模较小的catechisms的路德,公式中的和谐,和一个可选的收集教父材料。

The Augsburg Confession (1530) is the most widely accepted specifically Lutheran confession, or statement of faith.

该奥格斯堡自白( 1530 )是最广泛接受的具体路德会招供,或声明的信仰。

The Augsburg Confession was included in the Book of Concord (1580) as the basic Lutheran confession.

在奥格斯堡的供词,包括在这本书中的康科德( 1580 )作为基本的信义招供。

The Augsburg Confession is the basic Lutheran confession of faith or statement of what is believed in loyalty to Christ and his Word.

在奥格斯堡信条是基本路德招供的信仰或声明,认为是在忠诚於基督和他的话。

The Augsburg Confession has been translated into most major languages and many dialects and in its original form is part of the constitution of most Lutheran churches.

奥格斯堡供认已被翻译成最重要的语文和许多方言,并在其原来的形式是宪法部分内容的最路德会教堂。

Further complications ensued when Beza, softening the real doctrine of Geneva, drew nearer still to the Lutheran belief on this head.

进一步并发症随之发生时, beza ,软化的真正教义的日内瓦,提请较接近仍然以路德的信念,就这一头。

This German theologian made a complete cancellation of catholic church from the secular system through the teaching of "sola gratia", the Church could not qualify as a legal unit, so could not seek secular interests, for the soul\'s salvation was dependent on the inner belief without the help of external church; Protestantism simultaneously initiated to question the legitimacy of old legal order, and the Lutheran criticism of the Catholic Church led to a significant change in the order.The third section discusses Bodin\'s theory of "sovereignty".

第二节阐释路德宗教改革对天主教会等级秩序的冲击,这位德国的神学家通过倡导"因信称义"而彻底取消了教会在世俗中的法权角色,教会没有资格成为一个法权单元,不能谋取世俗利益,因为灵魂的得救依赖的是内心的信仰,新的教会使无形的,不可能成为一个世俗机构;这种新教教义同时引发了对旧有的法权秩序合法性的质疑,这导致了旧秩序的重大转变。

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