查询词典 Logos

It could become Adoptionism, seeing Jesus as a man inspired by the "logos".Or the "logos" could be understood as an independent being equal to God, thus making two Gods

这种想法可能成为基督嗣子论，把基督看成是"逻各斯"赋予灵感的人，或者说"逻各斯"可以理解为相当于上帝的一个独立人，这样就有了两个上帝。

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中国传统文化思想对中外诸多大企业家产生过重要影响，作为现代企业管理者，在借鉴西方现代管理理念的同时，还应从中国的国情出发，从优秀传统思想中吸取精华，创造性地应用于企业管理工作，任何有效的管理都是建立在一定的历史背景和文化沉积之上的，中华传统文化对中国现代企业的管理有着重大的影响。

Starting from the Nicene homoousion as to the Logos, but denying the completeness of Christ's humanity, he met Arianism half-way, which likewise put the divine Logos in the place of the human spirit in Christ.

从nicene homoousion以标识的，但不可否认的完整性基督的人性，他会见了arianism中途宿舍，同样把神圣的标志，在该地方的人文精神，在基督。

In the New Testament, the Gospel According to Saint John gives a central place to logos; the biblical author describes the Logos as God, the Creative Word, who took on flesh in the man Jesus Christ. Many have traced John's conception to Greek origins - perhaps through the intermediacy of eclectic texts like the writings of Philo of Alexandria.

在新约圣经福音据圣约翰给人一个中央位置，以标识；圣经作者描述了标识作为神，创造性一句话，谁上台对肉在人耶稣基督有不少亦追查约翰的构想，以希腊语渊源-也许是通过intermediacy的折衷主义文本一样的著述斐洛亚历山大。

According to the chief meaning of criminal monocracy which means that thecriminal legislation should construct substantial logos and hold the formal logos ground, The rational estimate on the criminal legislation should based on the unification of substantial logos and formal logos.

鉴于刑事法治的首要之义在于实质理性的建构和形式理性的坚守，刑事立法的理性评价应当坚持以"实质理性和形式理性的统一"为基准。

Logos is listening to its own speaking, so the speaking logos is phono.

分开来；正是在这个层面中，哲学把诸种的事物维系到'一'上。

The Logos has not for him the Stoic meaning that it so often had for Philo: it is not the impersonal power that sustains the world, nor the law that regulates it; neither do we find in St. John the Platonistic concept of the Logos as the ideal model of the world; the Word is for him the Word of God, and thereby he holds with Jewish tradition, the theology of the Book of Wisdom, of the Psalms, of the Prophetical Books, and of Genesis; he perfects the idea and transforms it by showing that this creative Word which from all eternity was in God and was God, took flesh and dwelt among men.

标识已不是他斯多葛意义，它经常为斐洛：这是不是人性力量支撑世界，也没有法律规管；我们也没有发现在圣约翰platonistic概念的标识理想模型的世界；一词，是由他上帝的话，从而他持有与犹太传统中，神学书中的智慧的诗篇，该prophetical书籍，以及成因；他完善构想和变换它显示出这种创造性的词语从所有永恒是上帝是上帝，上台血肉白景富之间的男性。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

According to the logos of Socrates, Plato, Aristotle, and Hegel and the advanced teaching theory of Humboldt, Newman, Eliot, Huxley, Hutchins, and Kerr, along with the transformation logic of entrepreneurship education from perceptual stage of cognition to knowability and from knowability to rationality, the"essential research points"of the logos of entrepreneurship education are as the followings:"spiritualism paradigm"of subject arousal as inner core,"epistemology structure"of subject cultivation as intermediary, and"ethological requirement"of subject realization as object. These three elements constitute the main stream of logos of entrepreneurship education.

根据苏格拉底、柏拉图、亚里士多德、黑格尔的理念论和洪堡、纽曼、艾略特、赫胥黎、赫钦斯、克尔的高等教育理念，沿着感性的创业教育→知性的创业教育→理性的创业教育的逻辑，本研究将创业教育理念体系的&研究纲领&设定为：以激发主体性的&精神学范式&为内核，以主体性培养的&知识论结构&为中介，以主体性实现的&行为学要求&为目标，它们共同构成创业教育理念体系的主干。

Like the seventeenth-century Classicism,the eighteenth-century enlightening period blazoned forth the logos, but their essence is quite different: the seventeenth century is the worship time under the logos, while the eighteenth century is the break time between the logos and the faith."The seventeenth century is the century of Louis Fourteenth, while the eighteenth century is the century of Voltaire".

十八世纪启蒙时期与十七世纪古典主义时期同样宣扬理性，但二者理性内核的实质却是相差迥异，十七世纪是理性荫蔽下的膜拜时代，十八世纪是理性与信仰决断的时代，&17世纪是路易十四的世纪，18世纪是伏尔泰的世纪&。

It is also known as one of the most poisonous naturally occurring substances.

它也被称为一个最自然发生的有毒物质。

The greatest stress is found at the location on the cross section where V is the largest.

最大应力出现在横截面上V为最大的地方。