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Jewish Autonomous Region相关的网络例句

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与 Jewish Autonomous Region 相关的网络例句 [注:此内容来源于网络,仅供参考]

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel),the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度看,犹太法律有一个明显的中断,在古代以色列君主国家与流散时期(犹太人四处流散,在以色列被征服后),但是,法律内容的精神在《旧约全书》后面部分中,非常类似於《犹太法典》,后者是流散时期犹太法律的主要法典。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管古代以色列君主国的法律与后来离散的犹太族(以色列征服后分散的犹太人)法律有所区别,但是以前遗嘱后面部分的精神实质与犹太法典是非常相近的,犹太法典是离散的犹太族中一种主要的法典编纂。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

再看第二句话的结构,上来就是一个用though表示的让步语气,我们可以看出在一个break between,那么逗号后就应该是省略了but的转折语气,该说没有break between,果然我们看到了very close to 的字样。

Though historically there is a discernible break between Jewish law of the sovereign state of anc ie nt Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel),the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud,one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel),the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度看,犹太法律有一个明显的中断,在古代以色列君主国家与流散时期(犹太人四处流散,在以色列被征服后),但是,法律内容的精神在《旧约全书》后面部分中,非常类似于《犹太法典》,后者是流散时期犹太法律的主要法典。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one , of the primary codifications of Jewish law in the Diaspora.

冢―iaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散?

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the legal matter in later parts of the Old Testament is , very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

虽然历史上看/,有一个明显的断裂/在犹太法律之间/独立主权国家的古代以色列的/与 Diaspora 时期/,(即古代犹太人被流放以色列被征服后)/,但是法律内容的精神/《旧约全书》后半部分中的/与《犹太教法典》的很相近/,《犹太教法典》是指犹太法律的主要典籍之一/在 Diaspora 时期。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期( Diaspora ,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》

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