查询词典 Han-lin

Many Han cities grew large: the Western Han capital, Chang'an, had approximately 250,000 inhabitants, while the Eastern Han capital, Luoyang, had approximately 500,000 inhabitants.

3许多汉代的城市也发展壮大：西汉国都长安约有25万住户，而东汉国都洛阳约有50万住户。

The study shows, the study on Shao-lin Wushu should be based on the combination of "Zen" and "Wu";"respect the tradition, but not blind worship over it " is the main principle in inheriting the tradition, besides, we should maintain an open mind to heritage and development of the Shao-lin Wushu; The innovation should be based on the contemporary virtue, advance with time and combine with our country's development tactics.

本研究认为：少林武术的研究应立足于"禅"与"武"的融合；"尊重传统、不迷信传统"是少林武术的继承原则，并以开放性心态进行少林武术的继承和发展；创新应从文化的当代价值出发，与时俱进，同我国武术发展战略紧密结合。

Why? Because life style is the concept of a very wide extensive, in Lin Lin always always in the center jump not to come out occasionally, the reader that lets us very hard, consumer remembers at a draught.

为什么？因为生活时尚是一个很宽泛的概念，在林林总总当中有时候跳不出来，很难让我们的读者、消费者一下子记住。

Mom received a gift, delightedly told me:"Lin-Lin, thank you!"

妈妈接过了礼物，高兴的对我说："琳琳，谢谢你！"

The court thinks, the 17 people such as Wu Gaoming of the accused person, Lin Lifang, Zheng Yan, Li Li, Lin Yanrong, it is a purpose with detinue jointly, dummy fact, diddle other property, among them Wu Gaoming has main effect in collective crime, it is prime culprit.

法院认为，被告人吴高明、林丽芳、郑艳、李丽、林艳蓉等17人，共同以非法占有为目的，虚构事实，骗取他人财物，其中吴高明在共同犯罪中起主要作用，是主犯。

When Lin was a young man he usually wearing a shirt with bow tie to dress bright and pretty, Lin felt to dress in beautiful and proper form that is an enjoying of life and is a kind of manner to the person in the meantime. It seemed really exactitude in the modern society.

年少时爱漂亮，经常是衬衫、领结打扮得光鲜亮丽，阿泉师感觉穿著美观得体，就是人生的享受，同时也是对人的一种礼貌，这在现代社会似乎也是满正确的观念。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

Still, many baseball fans came to the airport to welcome them on their return, and screamed excitingly to express their support Lin and Lin, 27 Aug.

但是仍有很多棒球迷到机场迎接他们的归国，并且以兴奋的尖叫来表达他们的支持(林雨蓁、林育萱，2004年8月27)。

Chung is another misunderstood, whatever I do the left Mieye, the non-Gan that mean really humble person that is willing to speak into the meaning, I have numb, because I know that no one understands me; Oh, Department of ah, I know I behave behavior I have betrayed the left啦, your favorite spots on the point of Lin Lin; Now that you feel I leave that to your system, Gan you have to accelerate and decelerate, and so on a certain day you 5 maybe hate me love me again before the good m willing to humble themselves to protect themselves was injured, I will be another five hurt you again, because I have no willing or influence, Congratulations, you have a ganda that decision, I am happy for you

还是另人误会，无论我做了什么，本来没这样的意思，却让人说成那样的意思，我都麻木了，因为我知道没人理解我；呵呵，是啊，我的举止行为已经背着了我啦，我喜欢怎样就怎样；既然你觉得我对你是假的，那你要加油了，等某天你不再学我或者恨我之前，好好地保护自己别让自己受伤了，我也不会令你再受伤了，因为我已经没有这样的影响力，恭喜你有这么大的决定，我为你高兴。

Xiang Lin-sao written by LuXun is the tragic image of working women who was op- pressed by feudal ethics.Xiao Cao in"Grass"、the Widow in"Remarries" written by XuJie,Shua- ngXi's wife in"Insane woman" written by Xu Qin-wen,these figures are the same with Xiang Lin-sao,who is the victims by the old cultural confuciansm.

其次是祥林嫂型，鲁迅笔下的祥林嫂是受封建伦理道德压迫的悲惨的劳动妇女的形象，许杰《小草》中的小草，《改嫁》中的寡妇，许钦文《疯妇》中的双喜媳妇，这些人物和祥林嫂一样，都是对命运苦苦挣扎而又无法获得解放的旧文化礼教的受害者。

His female bullfighter Lydia gradually Health love, but she was in a vegetative state after the Bulls Zhuangcheng away from her, just because Lydia's ex-boyfriend showed more affectionate than he is like love.

他对女斗牛士莉迪亚渐生爱意，却在她被公牛撞成植物人后离她而去，仅仅因为莉迪亚的前男友表现出好似比他更深情的爱。

I know of none which are not easy to answer, but what I am trying to do now is only by a series of hints to throw some light on the narrow path of legal doctrine, and upon two pitfalls which, as it seems to me, lie perilously near to it.

我不认为有什么难以回答的问题，但我现在要做的仅仅是通过一系列线索，来给法律理论的狭窄路径以及在我看来离它近得危险的两个陷阱提供一些启示。