查询词典 God

The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption-the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.

从前以色列王所罗门在耶路撒冷前，邪僻山右边为西顿人可憎的神亚斯她录，摩押人可憎的神基抹，亚扪人可憎的神米勒公所筑的邱坛，王都污秽了

The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption--the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.

从前以色列王所罗门在耶路撒冷前，邪僻山右边为西顿人可憎的神亚斯他录，摩押人可憎的神基抹，亚扪人可憎的神米勒公所筑的丘坛，王都污秽了

I pray that God uses you to support and assist me with good heart God be with you.

我祈求上帝使用你们的支持和帮助我的好心脏上帝与你同在。

The ten I will give you because he has forsaken me and has worshiped Astarte, goddess of the Sidonians, Chemosh, god of Moab, and Milcom, god of the Ammonites; he has not followed my ways or done what is pleasing to me according to my statutes and my decrees, as his father David did.

因为他背弃了我，崇拜了漆冬人的女神阿市托勒特、摩阿布人的神革摩士和阿孟人的神米耳公。他没有像他父亲达味那样履行我的道路，行我视为正义的事，恪守我的律例和诫命。

They thought the Pinfold voice was a god: Apollo, say, or Astarte or Yahweh or, more probably, a minor household god, offering them advice or orders.

他们以为平弗尔德的声音来自一个神，比如阿波罗，阿施塔特（译者注：腓尼基人崇拜的丰饶和爱的女神），或者耶和华，更可能是一个比较小的日常的神，在给予他们建议或命令。

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、"向沙漠"逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

It is a reminder to us; it is God to avenge, God will repay

伸冤在我，我必报应，是对我们的提醒。

O Jehovah our God, You answered them; You were a forgiving God to them, Yet One avenging their deeds.

99：8 耶和华我们的神阿，你应允了他们；你是赦免他们的神，却也是按他们所行施行报应的一位。

And forasmuch as You have of Your bottomless mercy offered most graciously to me, a wretched sinner, to be again my God through Christ, if I would accept You; I call upon heaven and earth to record this day, that I do here solemnly avouch You for the Lord my God, and with all possible veneration, bowing the neck of my soul under the feet of Your most sacred Majesty, I do here take You the Lord Jehovah, Father, Son, and Holy Spirit, for my portion and chief good, and do give myself, body and soul, to be Your servant, promising and vowing to serve You in holiness and righteousness all the days of my life.

并且，既然你出于无比的怜悯，提供我这个可恶的罪人，借着基督重新作我的神，只要我接受你；我今天呼天唤地作见证，我在这里严肃地宣告：你是主，我的神，并且我心存一切崇敬，跪在你至圣的威严下。我在此接受你，主耶和华，圣父、圣子、圣灵，作我的福份和最大的好处。我也把自己的身体和灵魂献给你，作你的仆人。我保证并起誓，要终生在你面前用圣洁、公义事奉你。

He had lost the sense of what the Chorus was in the hands of the great masters, say in the Bacchae or the Eumenides. He mistakes, again, the use of that epiphany of a God which is frequent at the end of the single plays of Euripides, and which seems to have been equally so at the end of the trilogies of Aeschylus. Having lost the living tradition, he sees neither the ritual origin nor the dramatic value of these divine epiphanies. He thinks of the convenient gods and abstractions who sometimes spoke the prologues of the New Comedy, and imagines that the God appears in order to unravel the plot. As a matter of fact, in one play which he often quotes, the _Iphigenia Taurica_, the plot is actually distorted at the very end in order to give an opportunity for the epiphany.

亚里士多德还忘了合唱队是由那掌握命运者来控制，比如酒神的女祭司或者复仇女神欧墨尼得斯；他弄错了神的显现的用处，欧里庇德斯的单幕悲剧结尾处常有神显现，埃斯库罗斯三部曲的结尾好像与此相似，由于失去了活生生的传统，亚里士多德没有意识到神灵显现的仪式渊源和戏剧价值，而把神认为是有时去朗诵新喜剧开场白的这样一种方便和抽象，想象神的出现是为了解开情节的死结，而事实上，在他经常引用的《在奥利斯的伊菲革涅亚》里，情节实际上在结尾处被搅乱，目的是为了给神一个显现的机会。

His female bullfighter Lydia gradually Health love, but she was in a vegetative state after the Bulls Zhuangcheng away from her, just because Lydia's ex-boyfriend showed more affectionate than he is like love.

他对女斗牛士莉迪亚渐生爱意，却在她被公牛撞成植物人后离她而去，仅仅因为莉迪亚的前男友表现出好似比他更深情的爱。

I know of none which are not easy to answer, but what I am trying to do now is only by a series of hints to throw some light on the narrow path of legal doctrine, and upon two pitfalls which, as it seems to me, lie perilously near to it.

我不认为有什么难以回答的问题，但我现在要做的仅仅是通过一系列线索，来给法律理论的狭窄路径以及在我看来离它近得危险的两个陷阱提供一些启示。