查询词典 Cyprian

The placid flow of St. Cyprian's eloquence (Bishop of Carthage, 249-58) is a great contrast to that of his "master".

流动的平和圣塞浦路斯的口才（迦太基主教， 249-58 ）是一个伟大的对比的是他的"师父"。

Tertullian and Cyprian do not mention it, and Mommsen's Canon (360) still bears traces of the uncertainty among the Churches of the West in this respect.

良和塞浦路斯没有提及它，蒙森的佳能（ 360 ）仍负有的痕迹的不确定性之间的教会，西方在这方面的工作。

But Rome was near, and the pope had certainly far more actual power, as well as more recognized right, than the primate; we see this in Tertullian's time, and it remains true in spite of the resistance of Cyprian.

但是，罗马附近，和教宗的肯定更为实际权力，以及更正确的认识，比灵长类动物，我们看到了这一点良的时候，它依然如此，尽管阻力塞浦路斯。

To these two must be added Cyprian of Carthage (d. 258), who wrote "De oratione dominica", and St. Chrysostom d.

这两个必须加上塞浦路斯的迦太基（四258 ），他写道："德oratione多米尼克"，和圣金口（四407 ）。

When Laud and her team came back with a proposal seen through their fashion eyes, Cyprian was "stunned."

当劳迪和她的团队回来，通过他们时尚的眼光看这个建议，奇普里亚尼被"惊呆了。"

Cyprian's testimony to the non-canonicity of Hebrews and James is confirmed by Commodian, another African writer of the period.

塞浦路斯的证词，以非正规的希伯来和詹姆斯证实commodian ，另一个非洲作家的时期。

Long before Cyprian, Clement of Alexandria had puzzled over the question of the state or condition of the man who, reconciled to God on his death-bed, had no time for the fulfilment of penance due his transgression.

早在塞浦路斯，克莱门特的亚历山德里亚了困惑的问题的状态或条件的人谁，核对了天主的逝世床，没有时间履行自己的忏悔由於海侵。

In its present form the list of approved Fathers comprises Cyprian, Gregory Nazianzen, Basil, Athanasius, Chrysostom, Theophilus, Hilary, Cyril of Alexandria, Ambrose, Augustine, Jerome, Prosper, Leo ("every iota" of the tome to Flavian is to be accepted under anathema), and "also the treatises of all orthodox Fathers, who deviated in nothing from the fellowship of the holy Roman Church, and were not separated from her faith and preaching, but were participators through the grace of God until the end of their life in her communion; also the decretal letters, which most blessed popes have given at various times when consulted by various Fathers, are to be received with veneration".

以其目前的形式名单核定父亲包括塞浦路斯，格雷戈里nazianzen ，罗勒， athanasius ，金口，西奥菲勒斯，希拉蕊，西里尔亚历山大，刘汉铨，奥古斯丁，杰罗姆，繁荣，利奥（"每一丝一毫"该托梅向弗拉维安是被接纳下诅咒），和"，也是论文的所有正统的父亲，谁背离了，在没有从团契的神圣罗马教会，并没有脱离她的信仰和说教，而是参与者通过谢天谢地，直至其生命，在她的共融；也是decretal封，其中大部分祝福教宗已在不同时候给予咨询时，各父亲，都将收到与敬仰的"。

Now the son of Tydeus was in pursuit of the Cyprian goddess, spear in hand, for he knew her to be feeble and not one of those goddesses that can lord it among men in battle like Minerva or Enyo the waster of cities, and when at last after a long chase he caught her up, he flew at her and thrust his spear into the flesh of her delicate hand.

就这样，她把心爱的儿子抢出战场；啸吼战场的狄俄墨得斯的命令，风快的驭马，把缰绳系上车杆，然后直奔埃内阿斯长鬃飘洒的骏马，把它们赶离特洛伊兵壮，拢回胫甲坚固的阿开亚人的队阵，交给德伊普洛斯——他的挚友，同龄人中最受他敬重的一位，因为他俩心心相印——由他赶往深旷的海船。与此同时，塞奈洛斯跨上马车，抓起闪亮的缰绳，驾着蹄腿强健的驭马，朝着图丢斯之子

Cyprian's correspondence we know of the careful investigation made by the Council of Carthage, with the result that Cornelius was supported by the whole African episcopate.

从圣塞浦路斯的信件，我们知道了认真的调查所作的理事会迦太基，其结果是科尼利厄斯得到了整个非洲主教。

In her eyes, because that is the doorway toher heart * the place where love resides.

女人的漂亮必須從她的眼睛中去看，因為那是她心靈的窗戶和愛居住的地方

I will send some postcards to you.

我会向你发送一些明信片。