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Christianity相关的网络例句

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与 Christianity 相关的网络例句 [注:此内容来源于网络,仅供参考]

It analyzed the influence of Christianity from positive and negative in Inner Mongolia. It pointed out that company from the middle period of 19th century to the beginning of 20th century with the deep-going of Christianity in Inner Mongolia, on one hand, it brought about some unfavorable influence for the local people. On the other hand, in order to convenient for doing Missionary work, all kinds of these social welfares which were took adopt by Missionary, speed up the advance of Inner Mongolic society.

从正反两方面分析了此间基督宗教对内蒙古社会的影响,指出19世纪中叶至20世纪初,伴随着基督宗教对内蒙古社会的深入,给当地群众的生产生活造成一定不利影响,但传教士为了便于传教工作的开展,所采取的一系列社会福利措施,在客观上加速了内蒙古社会的进步,这一点上是可以肯定的。

Chapter five examines the process and reasons of Constantine\'s conversion to Christianity and the officialization of Christianity.

他的后继者大多延续了这一政策,并最终在公元380年把基督教变成了罗马的国教。

Chapter five examines the process and reasons of Constantines conversion to Christianity and the officialization of Christianity.

他的后继者大多延续了这一政策,并最终在公元380年把基督教变成了罗马的国教。

Christianity has always wanted to make inroads into Tibet. The earliest attempt was in 1624, when several Portuguese missionaries set out from Goa, and they went first to what is now Zhada County in the Ngari region. They obtained support from the Guge King, established a church, baptized members of the royal court and took some followers, but because the lamas strongly opposed it, and even sent the Ladwags army to capture the royal court, the missionaries had to give up on their plans of developing Christianity as a major religion there. Afterwards, there were many missionaries who entered Tibet to proselytize, but virtually none of them were successful.

基督教一直想进入西藏进行传教布道,最早的是1624年,从印度的果阿教区出发的几个葡萄牙籍传教士,他们最先进入的就是现在阿里地区的札达县,他们刚开始取得过古格国王的支持,建立教堂,也给王室的一些成员进行洗礼,也接收过一些信徒,但后来因为喇嘛集团强烈的反对,甚至请来了拉达克的军队,把王室成员全部给俘虏了,彻底改变了他们把基督教作为重要宗教来发展的企图,再往后不断有传教士进入西藏传教,基本上是没有成功的。

Though Christianity is one of the important religions in China, but comparing to Buddhism's entering China from general sense, the road the Christianity to China is far more than smooth.

虽然基督教在当前中国已经成为一个重要的宗教,但从总体上来说,如果和佛教传入中国相比,基督教在中国的传入并不太顺利。

E. ,"knowing the past, grasping the meaning of the past, and then acquiring freedom", the prototype of which just is that of the repentance of Judaic-Christianity, i. e.,"confessing to God, converting to God through contrition, and then being absolved by the grace from God". In addition to the recollection of psychoanalysis, another essential conception of it, transference, is also deeply rooted in the repentance of Judaic-Christianity, more adequately, in the principle of solidarism, the foundation of which is the idea of love of God.

弗洛伊德的心理分析理论与圣经传统的关系之究竟,正在于犹太—基督教的"忏悔"理念:弗洛伊德心理分析理论的内在机制"认识过去—获得自由"之"回忆观",正是犹太—基督教"忏悔观"的现代翻版;弗洛伊德心理分析理论的另一核心理念"移情",就根植于由犹太—基督教的"忏悔"理念所引出的"罪责共负"原则之中,同时也是由作为"忏悔"之前提的"爱理念"所引出的"爱的责任共负"原则在现代的曲折表达。

Theodicy is one kind of theory, in which the Christian theologians want to conciliate the relation between suffering and God, then justify for God. Theodicy is the main method of resolute the problem of suffering in Christianity, and the discussion on theory lasting more than one thousand years, thereby, the introduction and analysis of theodicy can help us to understand the topic of suffering in Christianity.

神正论是基督教神学家和唯心主义者为维护上帝正义,调和上帝与苦难的关系而进行辩护的学说,也是基督教神学中解决苦难问题最主要的学说,在西方思想界的讨论持续了一千多年,因而,对神正论的重点的介绍和分析为我们更清楚地了解基督教对这一问题的看法提供了最有力的材料。

Orthodox Christianity was rejected, therefore, as merely one stage in man's continuing quest for understanding. Even Unitarianism (the denial of the deity of Jesus) was not radical enough; all the doctrines of historic Christianity had to be re-examined.

因此,正统基督教被视为不过是「人类对智力之持续探索的一个阶段」而被拒绝了,即使是唯一神教派也不够澈底;所有有关历史的基督教教义都必须被重新检视。

Certain Vaishnava legends, especially those referring to the infant Krishna, bearsome resemblance to those of Christianity, and claims have been made by both Hinduism and Christianity that the one influenced the other.

某些外氏那瓦派的传说,尤其是婴儿时期的克里希那,与婴儿时期的基督相似,印度教和基督教都声称是其中一个影响了另一个。

Weigel is not about to differ from Kwitny's opinion that John Paul II is the person most responsible for the fall of totalitarian communism in Europe, but he stresses even more the pope's role as the premier evangelist of Christianity in our time, tirelessly seeking, in his dealings with the world's politicians, to assure the welfare of any Christians anywhere who are enduring persecution and other hardships and, in his colloquies with religious leaders, to unify the Christian church and to pacify and warm relations between Christianity and other religions.

克威尼认为约翰·保罗二世在欧洲极权共产主义倒台中起了非常大的作用,威格尔并非反对克维尼的观点,只是,他更多地关注了教皇在我们这个时代是如何传播基督教,如何与世界各地政客打交道,保证在世界各地受苦受难的基督徒都能获得安宁,如何与各宗教领导人洽谈,希望能够联合所有的基督教会,使基督教能和其他教派和平相处。

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