查询词典 Christ follower

Faith is the beginning of godliness, from which all those for whom Christ died were estranged... loved us of His own good pleasure, as John tells us (John 3:16)...We have been reconciled to God by the death of Christ, Paul holds, because His was an expiatory sacrifice by which the world was reconciled to God...

信仰是开始虔诚的信徒，从所有这些人死于基督被疏远的……爱我们自己的好高兴，因为约翰告诉我们（约翰福音3：16 ）……我们已经和解，以神由死的基督，保罗担任，因为他是一个expiatory牺牲，其中世界是调和神。。。

As Christ is our peace; as we are reconciled by his death; as God put forward Christ in expiatory power (Rom. 3:25); and as the sin that separates is ours, not God's, only God could reconcile.

正如基督是我们的和平；正如我们和解，由他的死亡；上帝提出基督在expiatory电力（罗马书3点25分）；和作为单仲偕认为，政企分开，是我们的，而不是上帝的，只有上帝可以调和。

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点，坚持信仰的是多正统，而不是目的，只是，但fiducia ，个人的信任和信心，在上帝的怜悯，透过基督的，这不仅是功勋卓著的工作，一个小面人的正义，而是挪用仪器，一个空洞的手outstretched获得免费的礼物上帝的公义，在基督信仰是上帝-赋予，而且本身的生动活泼的原则，从其中的爱与善自发弹簧，并认为与上帝的手段，而不是一个外来的破裂神秘的狂喜，而只是信仰的日常商务与救世主。

Thus kenotic theology is not intended to be an ad hoc device for making sense of the Christ event; rather the Christ event is the historic expression of the eternal dialectic within the Triune God.

因此，虚己神学并不打算将一个特设装置的决策意义上的基督事件，而是基督事件是历史性的表达永恒的辩证的三位一体的上帝。

It reproduces itself in the neo-orthodox division between Historie and Geschichte , in Bultmann's distinctions between the "historical Jesus" and "the kerygmatic Christ," or, to use Kant's language, the phenomenal Jesus and the noumenal Christ.

而新正统神学分辨「历史」和「历史」，布特曼分辨「历史的耶稣」与「宣讲的基督」，或用康德的词汇，「现象界的耶稣」和「真理界的基督」，都是隔离上帝的重现。

No season is superior to another season for this sweetest of all acts. God never made salvation depend upon new moons nor holy days or sabbaths. A man is not nearer to Christ on Easter Sunday than he is, say, on Saturday, August 3, or Monday, October 4. As long as Christ sits on the mediatorial throne every day is a good day and all days are days of salvation.

只要你把心舉起來，讓它安息在耶穌里，即刻就進入至圣所，無論你所在的地方是一個頂舒服的車廂，或是一間工厂，或是一個廚房，只要你的思想是向著神，并且順服人，你就能在那個地方遇見神。

John's conception of Christ was probably influenced by Old Testament passages as well as by Greek philosophy, but early Christian theologians developed the conception of Christ as the Logos in explicitly Platonic and Neoplatonic terms.

约翰的构想基督的，可能是受旧约通道，以及由古希腊哲学，但早期基督教神学家发展观，以基督为标志，在明确柏拉图和neoplatonic条款

It is quite probable that the reason why Christ demanded the triple confession of love was as a set-off to the triple denial; but if Christ's words in this and in the other passages quoted mean anything, and if they are to be understood in the same obvious and natural way in which defenders of the Divine authority of the episcopate understand the words elsewhere addressed to the Apostles collectively, there is no denying that the Petrine and papal claims are more clearly supported by the Gospels than are those of a monarchical episcopate.

这是很可能的原因，基督要求三重供认爱的是作为一套小康向三重否定，但如果基督的话，在这方面及其他通道引述意味着什么，如果他们是可以理解，在同样明显的和自然的方式，在捍卫神圣的权威，该主教明白的话其他地方给使徒集体，无可否认，该petrine和教皇的索赔更清楚的支持，福音比是一个君权主教。

When this world has been born from Sophia in consequence of her sin, Nous and Aletheia, two ons, by command of the Father, produce two new ons, Christ and the Holy Ghost; these restore order in the Pleroma, and in consequence all ons together produce a new on, Jesus Logos, Soter, or Christ, whom they offer to the Father.

当这个世界已经从索非亚出生的后果，她罪孽，理性和真理，两个ons ，指挥的父亲，两个新的生产ons ，基督和圣灵；这些恢复秩序的Pleroma ，并在所有的后果ons一起制作一个新的永旺，耶稣，标识，索特，或基督，他们提供的神父。

The union of Godhead and manhood in Christ is voluntary, but it can be said that there is one prosopon of Jesus Christ.

该工会的神体和青壮年在基督是自愿的，但它可以说是有一个prosopon耶稣基督。

If I didn't care what anyone thought, I would.....

如果我不介意别人怎么看，我会。。。。

In recent decades, Chile has mandated earthquake-proofing for new structures, requiring that materials like rubber and features like counterweights be built into the architectural designs to allow buildings to bend and sway during temblors rather than break.

在最近数十年里，智利已经为兴建防震的新土建结构而对建筑材料提出要求，需要的材料类似于橡胶，而特性就象运用在建筑设计中的平衡物体，一旦应用以后，当地震发生时建筑就能弯曲摇摆。