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This novel delineates the alienated relationship between human beings and themselves, human beings and society, and human beings and nature.

例如，《赫索格》深刻地表现了后工业社会人的异化感，表现了人与自我、人与人、人与社会、人与自然等种种异化关系。

The more advanced the technology, the greedier you become. These foreign species would therefore be more evil than human beings. But among them there is this traitor, who, due to various reasons, falls in love with a female human working in an environmental NGO. Because of love, he revealed to human beings that the energy project would destroy Earth. Under his leadership (that it is led by an alien but not an American would be more acceptable to the world), human beings fight against the aliens in an ultimate war.

由于科技越是发达人心便越是丑恶贪婪的缘故，这些外星人比地球人要贪婪邪恶得多，而这个外星人中的叛徒，由于某种原因，爱上了一个环保组织的女地球人，由于爱情，他幡然悔悟，告诉地球人那个能源基地其实会破坏掉地球的环境，于是，在他的领导下——由一个外星人而不是美国人领导地球人当然更容易让全世界接受——地球人与外星人发生了一场终极战争。

At the same time, from the view of the inspection of his philosophical system itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom' s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body' s freedom feelings was the assertoric of freedom' s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of ""what are human beings "".

与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。

At the same time, from the view of the inspection of his philosophicalsystem itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom" s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body" s freedom feelings was the assertoric of freedom" s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of "what are human beings .

与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。

It looks upon science just as a kind of tool, and emphasizes the significance and value of science for the material life of human beings from the angle of tool, but does not think that science even more is a kind of culture, thus possesses very important significance for the cultural life of human beings and the development of human beings themselves, and then, the humanistic significance and humanistic value of science has also greatly been ignored.

它将科学仅仅看作是一种工具，并从工具的角度来强调科学对于人的物质生活的意义和价值，而看不到科学更是一种文化，因而对于人的精神生活和人的自身发展同样具有十分重要的意义和价值，于是，也大大忽视了科学的人文意义和人文价值。

Such a mode of thinking and value goes against the basic regularity that defines human beings as human beings. Human beings are first of all a cultural species, and then they can be regarded as a moral species existing and evolving on earth. It is the humanistic view proposed by the school of ecological ethics that goes for non-anthropocentrism by fully considering the relationship ...

人类在地球上是作为一个文化的物种进而作为一个道德的物种存在和发展的，超越人类中心主义，正是非人类中心主义的生态伦理在充分考虑了人与自然的关系以及人作为人的本质规定性之后所给出的一种人道主义的观点，同时，对人类中心主义的超越也是人类的道德进化的一个内在的本质要求。

The serum of some human beings caused agglutination of the red blood corpuscles of other human beings.

有些人的血清能引起别人的红血球的凝集。

As a fundamental necessity of human beings, sex is the basic right of human beings. Therefore, the harmonious sexual relationship becomes an important component of a harmonious society.

性是人之为人的根本，是人的基本需要，和谐的两性关系是和谐社会的重要组成部分，而两性关系的和谐有赖于性文化建设。

Games made by the male get violent tendency of human beings unceasingly upgrade. And female games turn the homestead of human beings into a big bawdyhouse which loses moral standard.

男性的游戏使人类的暴力倾向不断的升级，女性的游戏使人类的家园日益变成一座失去道德标准的大妓院。

High science and technology will be used directly in the reclaimation of resources and environmental protection fields, and thus vast prospect is opened up to solve the resource and environment problem for human beings; 2. human beings will step by step break away from the difficult position of the economy of natural resources (the traditional industry economy) by developing industries of high science and technology and the economy based on knowledge.

具体表现在：①高科技将被直接运用于开拓资源和环境保护领域，从而为人类解决资源和环境问题开辟广阔的前景；②通过发展高科技产业和以知识为基础的经济，帮助人类走出传统的工业经济即自然资源经济的困境。3。

We are forbidden from giving money to these shoeless, skinny children, as this will perpetuate begging.

向光着脚，骨瘦如柴的孩子施舍是不可以的，因为要招来无休无止的乞讨。

It would be hard not to fall victim to some sharpeyed policeman.

要想不被某个目光锐利的警察抓到，谈何容易。