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But the historical localization doomed the abortion of the women's congregation, as the observant of ameliorator, they can't and won't break from the some feudal ideology.the wheel of history hand on the mission to the next .
历史的车轮把任务交给下一阶段的妇女团体。辛亥时期是女子社团的发展阶段。这个时期的女子社团成长所需要的内外环境都较上一阶段有了明显的改善。
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But the historical localization doomed the abortion of the women"s congregation, as the observant of ameliorator, they can"t and wont break from the some feudal ideology.the wheel of history hand on the mission to the next .
历史的车轮把任务交给下一阶段的妇女团体。辛亥时期是女子社团的发展阶段。这个时期的女子社团成长所需要的内外环境都较上一阶段有了明显的改善。
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The third chapter explores the get-together and society founding of SSP. In 1907,Chen Yan, an ideologue of SSP, went to the capital and often gathered with the Pekingpoets. The activities of "xinhai society" centering poets of SSP exerted great influencein Peking.
第三章梳理了和宋诗派有关的雅集和结社活动。1907年，宋诗派理论家陈衍来到京师，和京师诗人时常雅集，尤其是以宋诗派诗人为主体的辛亥诗社的活动，在京师产生了重要影响。
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It exerted profound influence on Chinese intellectuals who were concerned with the fate of China around 1911 and the May 4 Movement, The influence of Kropotkin' s thought and theory thrived and declined in China from the early years to late 30s of the 20th century.
他的思想学说，曾深刻影响辛亥前后和"五四"前后两代关切祖国命运的中国知识分子。从20世纪初年到30年代后期，克鲁泡特金思想学说的影响由生而盛，由盛而衰。
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If we carefully look over experience ninety years ago ,we think Cheng was a compatriotic person in late Qing Dynasty, he actively propagated the system of constitutional monarchy , support freedom and republic .
程德全是晚清新派爱国官员，积极倡导资产阶级立宪制度，武昌起义后，顺应历史潮流，赞成、拥护民主共和，辛亥江苏光复，程功不可没。
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During the past one hundred years, the spirit of nationalism developed it"s connotation .It includes "XinHai" spirit (overthrowing feudal dynasty and developing our country vigorously );"Five-Four" spirit (striving for progress, democracy and science);"JingGang" spirit (burning an extensive prospect from a small spark of hope);"ChangZheng" spirit(strengthening the brief of victory and going forward without any fear );"Ant-Japan war" spirit (Uniting together to defend foreign aggression and fighting for the nation);"YanAn" spirit(seeking truth and overcoming difficulties by ourselves);"Initialing undertaking" spirit (struggling arduously and constructing our country assiduously and thriftily);"Reforming spirit (abolishing out-dated regulations and advocating new systems).
在近百年的历程中，中华民族精神又表现出丰富的时代内容，它们是：推翻帝制，振兴中华的辛亥精神；爱国进步，民主科学的五四精神；星星之火，可以燎原的井冈精神；坚定信念，一往无前的长征精神；团结御侮，浴血救国的抗战精神；求真务实，自力更生的延安精神；艰苦奋斗，勤俭建国的创业精神；革故鼎新，开拓进取的改革精神等等。
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The fifth chapter examines how the Research Clique, an intellectual group closely related to the Progressive Party and the constitutionalists, perceived revolution by studying their journal Jiefang yu gaizao (The Emancipation and Reconstruction Semi-Monthly).
职是之故，论文共分八章：第一章交代方法；第二章绘测五四知识场及其组成；第三章以五四前期掀起新文化巨浪的《新青年Ⅰ》为对象，理解当时最活跃的新文化份子在经历建立共和及其后乱象后，到底是如何延续辛亥的革命思考；第四章分析国民党群体的《建设》、《星期评论》，以明了他们在三民主义旗帜下的革命观；第五章以研究系的《解放与改造》为分析对象，看这群与进步党或立宪派渊源颇深的知识群体，又是如何理解革命的；第六章则把视线转移至自由派知识份子的《努力周报》，看这群受英美自由思潮、实验主义影响的群体怎样在细部改良的思想驱动下与革命思潮相抗；第七章则分析热烈拥抱革命的马克主义群体的《新青年Ⅱ》、《向导》，以期还原他们的革命理论；第八章则综合此前所得，挑明五四的革命论理形态大致可分为静态革命观与能动革命观两类。
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bing：丙
少帝赵 日丙(bing ),祥兴一年(公元1278年),由抗元将领陆秀夫、张世杰等拥立于匈州(广州雷州湾 外东海岛),不久迁崖山(广州新会县南). 在公元1279年2月元军进迫时,陆秀夫负帝投 海. 现深圳市赤湾有赵日丙陵墓,辛亥年(公元1911年)曾重修,
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Cold Blooded Eagles：冷血十三鹰
辛亥双十 The Battle for the Republic of China (1981) | 冷血十三鹰 Cold Blooded Eagles (1979) | 清宫大刺杀 Flying Guillotine 2 (1978)