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It is among the truths believed to be self-evident by the followers of all religions that godlessness is equivalent to amorality and that ethics requires the underpinning presence of some sort of ultimate arbiter, some sort of supernatural absolute, without which secularism, humanism, relativism, hedonism, liberalism and all manner of permissive improprieties will inevitably seduce the unbeliever down immoral ways.
要知道所有的宗教追随者，都认为这是不证自明的：那就是不承认神的存在，就等同于缺乏道德观念。而且伦理需要有某种形式的最终仲裁者，某种形式的超自然的绝对存在作为支柱支撑着。如果没有这支柱存在，那么世俗主义，人权主义，相对主义，享乐主义，自由主义以及所有的无拘束的不当行为，会不可避免地将非教徒引上堕落的道路。
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By focusing on the narrator Ishmael's analogy of human mind as "light" and "color", the main ways of interaction with Nature presented in the novel are incorporated into a whole to reveal the essential truth about Melville's vision of man-nature relationship that Nature is but a meaningless, amoral existence like the Spanish coin the Doubloon on the mast of Pequod, reflecting what the human mind inscribes on it; while human is a spiritual isolato in this colorless, atheistic world.
通过作为麦尔维尔代言人的叙述者伊什梅尔关于人的思想与"光"和"色"之间的类比，文本中隐含的对于自然的几种认识可以合成一个意义整体来揭示麦尔维尔关于人与自然的关系之观念的核心内容，即自然是无意义的，超道德的，就像钉在裴廓德号桅杆上的西班牙金币都布隆一样只会反射出人的思想对它的书写；而人类在这一无意义的无神的世界中只不过是一个精神上的孤独者，只能在人类自身的友谊与亲情之爱中寻找出路。
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However, the shackles of moral values, they eventually permitted to have burst. In order to prove that love to each other will remain unchanged till death do us part, Private hemosiderosis brother blinded their eyes, his sister make deaf ears. Why not, just because they think that since denied the blessings that have this ability, what is the use?
但是，由于道德观念的枷锁，两人终究不被允许，已经无路可走了，为了证明对彼此至死不渝的爱，转自铁血，哥哥弄瞎了自己的眼睛，妹妹弄聋了自己的耳朵，不为什么，只因为他们认为，既然得不到众人的祝福，那有这能力又有何用？
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Of our country " 15 " the plan begins to take seriously be in with country of rule of virtue can last developing action, it asks we take construction of environmental ethics morality seriously highly, use Chinese ancient time ably live wisdom, complete change produces the idea with excessive spending incontinently.
我国的"十五"计划开始重视以德治国在可持续发展中的作用，它要求我们高度重视环境伦理道德建设，巧妙地运用中国古代的生存智慧，彻底转变无节制地生产和过度消费的观念。
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In my paper I show how neo-Kantian emphasis on the priority of obligations to rights in political thinking lends support to Cohen's claim that justice requires an egalitarian ethos fostered and supported from the bottom up, through the way in which members of a liberal society conduct their lives.
在本文中，我将表明，新康德主义政治思想中对义务优先于权利的强调是如何支持了科亨的观点，科亨认为，正义要求一种得到无保留鼓励和支持的平等主义道德观念，而一个自由社会的成员就在这种道德观念中指导着自己的生活。
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Subjectivity: Wang Yangming\'s main emphasis is that everone having the ability of self-realization; The features of processing: emphasize the the specific "li" linked to specific things rather than abstract one.this is another major feature of Wang\'s thought; The features of enlightenment: denial of the external "li",also rejected the outside of the supreme authority and the status of classic,established the status of the subjectivity; Extreme position of moral values: Wang completely put the concept of saint moralized, reflecting the extreme positiong of moral values;Strong voluntarism color: highlighted the main activities, the self-determination and the non-substantive of the subjectivity,giving the will an utmost importance status,there is a strong color voluntarism on Wang\'s thought.
主体性：以成圣之道为例，王阳明强调主体自身能够自我完备、自我实现；过程性：强调关系，强调在具体的情景、具体的关系中展开的理、与具体的事物联系在一起的理，而不是抽象的、不变的理，这是王阳明思想的又一大特色；启蒙性：否定了外在&理&，也否定了外在的权威和经典的无上地位，确立了主体的地位；道德价值本位立场：王阳明把圣人观念彻底道德化，体现出了道德价值立场。
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But traditionally,once impasses are occured among the people,especially those who both are obstinate and stubborn, therefore, it is no point for the middleman to interpose in, whereas you have to face the situation that you need to suffer aperiodic wrangle though both of them know that they are suffering the severe diseases, i do not want to see something that one of them makes himself or herself lost control or negative consequences will be created due to the wrangle,you know, you cannot realize that you will do some ultra behaviors during the process.
其实针对这点我是看不过眼，或许换着了别的细路，可能早就跳出去或者成家立业了，不要再管他们，但是一定程度上，作为家庭之中的一员，我还是承认自己有权利维护这一切的，在我成长历程里面，尽管他们已没有了那份为工作而奔波的热情，但那份无微不至照顾我的精神我还是看得出来的，有些东西不是讲不讲回报的问题，而是你有无这份心，有无对这些表现感化的问题，因为这毕竟牵涉到你的心灵，你的道德观念。
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Thomas Macaulay：托马斯.麦考莱
1835年,托马斯.麦考莱(Thomas Macaulay)在>(Minute on Education)一书中写道,英国正在培养一代受英式教育的印度人,以帮助英国统治印度;这些人"有著英式品位、英式观念,他们的道德和价值观以及智慧无一不是英式的".