施以影响

基本解释 (translations)

exert  ·  exerting  ·  exerts

与施以影响相关的网络例句 [注：此内容来源于网络，仅供参考]

Organic conceptional diagram has been used to explain some questions in basic organic chemistry and fine chemicals.

以有机概念图理论分析了施胶剂组成对施胶剂效率的影响，采用三元图表示施胶剂I/O值与施胶剂性能间的关联规律，阐述了松香酯的施胶机

In animals under little anesthetic influence, midcollicular decerebration significantly lowered the resting SAP, but both DM and VLM pressor responses were not significantly changed.

在中叠体阶层施以去大脑手术，分别比较於少量麻醉药影响下，去大脑手术前后心脏血管参数改变现象，结果显示，去大脑后常态动脉血压显著降低，但是对於背延脑及腹侧延脑的升压反应并无明显的改变。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

According to the representation of research results, the instructional activities designed by students responded the meanings of gender equity and the integrated into instructional practices on the dimensions of theory, development, and practical reflection, but there were more distances between their instructional practices and ideal gender equity framework. Their practices lacked the self-consciousness and empowerment for young children to understand and construct their gender equity consciousness, and dominated by traditional gender culture. It also was short of high level thinking and examining gender praxis for young children.

就研究结果呈现而言，学生设计的教学活动，在性别平等意涵之立论、教学活动发展方向，以及试教省思等内涵，虽能契合性别平等意识与性别平等融入教学之立论依据；但对於性别平等议题融入幼儿学习活动之建构与实践，仍与性别平等理想有一段不小的距离，且缺乏觉醒与彰显幼儿对於性别平等意识之认知绘图；且受限於传统性别文化的影响与制约，鲜少针对幼儿施以高层次的性别批判与省思之实践。

It has been veritably recorded, and interweaving dynamically in sound, words and images to continue the dialogue's vital and multiple dimensions in reconfiguring every real spatial event which has strong or slight influences on each individual.

它被真实的记录，交织在声音、文字、影像的动态发生中，持续的对话在重构一个个真实的，并对每一个体施以或强或弱影响的空间事件。

Here we investigate the effects of 17 β-estradiol (10〓～10〓mol/L) on the proliferation and differentiation of newborn rat calvaria osteoblastic cell.

对体外培养的成骨细胞施以不同剂量的17β-雌二醇，3天后通过细胞计数、〓—胸苷掺合、细胞定量后测定骨钙素及碱性磷酸酶的量观察对增殖和分化的影响。

Our work reported here are aiming at improving nitrogen and water use efficiency in wheat/maize, faba bean/maize, pea/maize and soybean/maize intercropping through field experiment.The main results obtained were as the following:(1) Land equivalent ratio was greater than 1.0 for faba bean (Viciafaba L.)/maize (Zea mays L.) intercropping regardless of nitrogen fertilizer application or not. Based on grain yields production, LER of pea (Pisum sativum L.)/maize intercropping was over 1.0 in spite of nitrogen fertilizer application, while LER was higher than 1.0 only when nitrogen fertilizer was applied based on biomass production. However, LER in soybean (Glycine max L.)/maize intercropping was smaller than 1.0 both nitrogen applicationa and no nitrogen application. In wheat Triticum aestivum L.

本文通过田间试验，对小麦／玉米、蚕豆／玉米、大豆／玉米和豌豆／玉米间作种植下作物对氮素和水分利用的影响进行了系统比较，获得的主要结果如下：(1)蚕豆／玉米间作的土地当量比都大于1；豌豆／玉米间作以籽粒产量为基础的LER无论施氮还是不施氮都大于1，而以生物学产量为基础的LER只有施用氮肥时才大于1；大豆／玉米间作无论施氮还是不施氮LER均小于1。

It curries favor with the emperors and intellectuals with the skill of making pills of immortality, it earns trust from the ordinary people with talisman. For maintaining its rule and seeing that the rebellers will not take advantage of Daoism, the rulers always make use of Daoism and take a lookout on it as well.

历代帝王一面利用道教作为统治工具，一面对其严加限制、勤于防范，另一方面，道教以其政治思想和政治方略直接服务于统治者以及被统治者，以丹成高隐之态施以影响于时势，以丹药养炼之方取媚于帝王、士大夫，以符箓斋醮之术取信于百姓。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

Yet reality's techniques are influencing even scripted programmes, says Alan Boyd of Fremantle Media.

然而，纪实的手法甚至于正在对改编节目施以影响，Fremantle Media的Alan Boyd这样认为。

与施以影响相关的网络解释 [注：此内容来源于网络，仅供参考]

coercive power：强制权力

5种形式的权力: 强制 基本机构模式 奖赏 权威 合法 专家 强制权力(Coercive power)是以恐惧为基础的. 不符合要求的后果可能是某种惩罚. 具有强制权力的人可以对一个雇员施以影响,或直接开除、降职或调动.

Crete：克里特岛

挖掘特洛伊的商人名叫施列曼,将土耳其政府玩弄于鼓掌之间,当然这是题外话;4) 克里特岛(Crete)的克洛索(Knossos). 克里特文明曾经高度发达,其毁灭的原因不详. 但是克里特文明深深地影响了以雅典文明为代表的古希腊文明.

diffuser：扩压器

因为,油/焊锡混合物会使扩压器(diffuser)逐渐地堵塞,并且其替换成本昂贵. 此外,油/焊锡混合物会产生结皮并在锡槽的侧边上生成. 此会加重机械的维护工作,进而影响制造. 常压修饰系利用惰性物质(例如氮气)对作业区施以溢流(flooding)以降低氧气含量的方法.

touch：接触

"接触"(Touch)表示施法者必须接触对象才能产生效果. "近程"(Close)表示法术可以最远影响到离施法者25英尺远的地方,最远距离以5英尺/2施法者等级的方式增加. "中程"(Medium)表示法术可以最远影响到离施法者100英尺远的地方,

Imposes power by the power of his form：以他的外形的影响力施 以影响

And still angelic and still plenteous, 依然天使般、依然丰富... | Imposes power by the power of his form. 以他的外形的影响力施 以影响. | Here, then, is an abstraction given head, 这里,那么,是一个特别头脑...