思想的形式

词组短语

mind-set

与思想的形式相关的网络例句 [注：此内容来源于网络，仅供参考]

At the same time it has some basic tactics: direct structure according as condition and conclusion, changing forms of condition and conclusion to indirect structure, structure according to basic mathematics structure and structure allelomorph.

在用数学构造思想方法解题时，往往根据条件或结论，直接构造、转变题设条件或结论的形式，间接构造、通过基本数学结构形式进行构造或构造对偶式，这是用数学构造思想方法解题的基本策略

That is to say, we could draw a conclusion through the comparison of different editions of drum words of Two Degrees Plum in Qing Dynasty Republic of China with the form, content and thought of novel, and the comparison of the form, content and thought with different editions of drum words. Our conclusion is that different type of edition of the drum words in latter Qing Dynasty times, which basically followed the traditional modes of past drum words from the formality, but the ideological content could directly reflect the vicissitudes of society and idea at that time with the times changed. The different types of texts of drum words had directly reflected the traditional entertainment involving talking and singing entertainer's thoughts (they represented the first floor people's thoughts at that time), and also had directly reflected the common and popular writers'thoughts from their adaptions(they represented at that time one kind of residential social stratum thought which increased sharply along with city expanded and resident social stratum population produced, and this thought also referred to one kind of thought after the chromolithography had entered into China in latter Qing dynasty, cultural printing propagation velocity sped up and drum words gradually became the ordinary resident's table-top reading material).This kind of thought produced along with the social vicissitudes, also impelled the entire society's forward development and the progress from the science and technology and the cultural domain.

本文即是对《二度梅》小说故事被改编为鼓词的文本进行研究的一篇论文，即通过对现存的清代民国《二度梅》鼓词的不同类型的版本与小说形式、内容、思想之间的比较，鼓词与鼓词不同类型版本之间的形式、内容、思想之间的比较，来阐述出一个结论，就是晚清时期的不同类型的鼓词版本，从形式上基本仍然沿袭了过去鼓词的传统模式，但内容思想上则随着时代变化而能够更直接地反映着当时的社会思想变迁，鼓词不同类型的版本文本直接反映了说唱艺人的思想(他们代表的是当时底层民众的思想)，也直接反映了文人改编鼓词的普通俗文人思想(他们代表了当时随着城市的扩大市民阶层人数的激增而产生的一种市民阶层的思想，当然这种思想也是指晚清石印术进入中国后文化印刷传播速度加快，鼓词逐渐成为普通市民的案头读物后而产生的一种思想来说的)，正是这种随着社会变迁产生的思想，又从科技和文化领域推动了整个社会的向前发展和进步。

This is not in the form of conceptual thought but of pure and undifferentiated love.

这并不是概念化思想的形式，而是纯粹的与无分别的爱。

Occasionally Professors of the Chinese Literature Department mentioned that the current thesis form does not totally accord the demand of the Chinese Language Department while giving lecture in class. Regrettably I cannot find any clear instructions from the professor, than I impudently write this novel like thesis to make this experiment by myself. And this also correlated the differences between Dianoia and knowledge mentioned above. When the subjective Dianoia is expressed in novel wording, personal styles of author take express more than subjective Dianoia, and no matter the form of the article, it become a kind of creation.

中文系的教授们，在上课时往往会提到现行的论文格式并不完全符合中文系的需求，但很可惜地，直到我撰写这篇论文时，我并没能从教授这边找到比较明确的答案，於是我只好自己做个实验，放大了胆子来，将这篇论文以小说的形式呈现出来，这同时也呼应著前面所说思想与知识的差异，主观的思想以文字表达时，混入的作者个人风格往往比客观的知识更多，当作者风格进入文章之中，无论那篇文章的形式为何，本身已经成为了一种创作。

Warm-up question,我的回答是:"maybe I'm too impetuous to get the job and ignore my real capacity, yet, I swear an oath that I can work under any unconfortable circumstance, prosaic environment、sycophantic relationship or pleonastic events, which can't be an impediment to me, on the contrary, just to spur my potential to fulfil the task."

以往的我也曾陷入这个"怪圈"，文学最终是要"推销"的，向他人阐述你的思想，把那些观点以固化的、铅字的形式实际化了。我并不是英语流利到能无经思绪就脱口冲出的地步，何必用那些生涩的单词来增加所谓的"文学造诣"？在那些行家里手面前岂不贻笑大方了？！

He is conscious of the fact that what he does can't turn out a success, but he still do what he want to do, and this also embody a high-pitched spirits in a dilemma of ridiculousness.

总体而言，《离骚》一诗乃是一个有机的整体，其结构形式与思想意蕴是不可分割的：它的结构形式是一种"有意味的形式"，而它的思想意蕴则是有着清楚内在理路的思想。

Attention should be paid to the study of the cartier of competitive athletics systems.Therefore,we should enhance the political and ideological education of players,study the rules of psychological changes in order to improve and fulfill the content of Chinese competitive athletics system.The system can be compulsively carried out through laws;it can be also practiced and enriched through moral self-discipline by players.We should add cost-consciousness to ideological basis.We will try to keep the fast retainable development of Chinese competitive athletics at the least possible cost.The value of the system of competitive athletics will focus itself on the overall development of players.

特别是要加强运动员思想政治教育、心理变化规律的研究，以完善中国竞技体育的制度内容，既可以通过法律载体以强制的形式出现，又可以通过道德载体以自律的形式予以丰富；思想基础需要增加代价意识，力争中国竞技体育在可持续发展中进步快而代价小；竞技体育的根本目的或者说追求的是人的全面发展。

Children as Designers of their Worlds儿童作为其世界设计师 Beyond the collaborative process, children should be able to form their daily environment – not only suggestively in the form of ideas, but as actual co-designers of their world.

除了合作的过程中，孩子应该能够形成自己的日常环境-不仅会联想在思想的形式，但作为实际合作的世界的设计师。

Daxue briefly concluded Confucian humanism as three guiding principles and eight items, prepared ideologically and theoretically for the action of proscribing all non-Confucianism and esteeming Confucianism as the orthodox ideology which was put forward by Dong Zhongshu. The "Humane Laws" is the core of Zhongyong, and "Being Honest" is the first principle of it. Zhongyong has a positive guiding significance for advocating humanism. Yizhuan extended "heavenly laws" into "humane laws" and took the former as the noumenon of the latter, it also systematized humanity study and provides ontological foundation for it. Its influence goes far beyond the range of the Confucian humanism.

大学》以&三纲领&、&八条目&的形式提纲挈领地总结了儒家的人学思想，为董仲舒提出的&罢黜百家、独尊儒术&作了思想上和理论上的准备；《中庸》以&人道&为核心原则，以&诚&为人道之第一原则，对人学思想的宣扬具有积极的指导意义；《易传》由&天道&引申至人道，以&天道&作为人道之本体，使人学思想更加系统化，更加具有形而上的含义，为儒家人学思想提供了哲学本体论的依据，其影响力已远远超出儒家人学思想自身的范围。

So the thesis can help understand the Chinese Buddhism"s ethics system which was from India in the ancient times and Chinese Confucian school"s ethics system, which can tell us their developing history .

并也可以帮助理解作为从印度传入中国而形成的中国佛教的伦理思想与中国传统儒家伦理思想的形式和本质的异同及其发展史。

与思想的形式相关的网络解释 [注：此内容来源于网络，仅供参考]

experiential：经验的

在修辞学上,这会促使思想者不再使用话语的固有形式,而是去尝试经验的(experiential)或实验的(experimental)形式(这两个词联系紧密). 然而同其他地方一样,这里卑微的生活经历和崇高的生活经历都可以说是包含在经验之内的.

Experimental：实验的

在修辞学上,这会促使思想者不再使用话语的固有形式,而是去尝试经验的(experiential)或实验的(experimental)形式(这两个词联系紧密). 然而同其他地方一样,这里卑微的生活经历和崇高的生活经历都可以说是包含在经验之内的.

fixation：固定

美国著作权法所要求的"固定(Fixation)"也是以此为前提的. 思想和表现二分法(Idea and Expression Dichotomy)原则. 作品是思想的一种表现形式,著作权的效力只能及于这种特定而具体的表现. 也就是说著作权不能保护这种具体形式所体现出的内在思想.

idea：思想

从语源上看, "思想"( idea) 这一概念可以追溯到希腊语idaea, 其最初的意思为"看见"( seen) . 传统解释认为,"思想"( 哲学上将idea 译为理念) 最初用于解释诸如三角形这样的几何形式. "我们在纸上看到的三角形其实只是接近于真正的三角形,

linear form：线性形式

"...微积分学的基本思想乃是以线性函数来作函数的'局部,近似.碰巧我们有这样一个事实:对于卜维向量空间来说,在线性形式(linear form)与数(numbers)之I'ul,存在一种一一对应关系,所以在某一点的导数就被定义为一个数而不是一个线性形式.因此,

new forms of thought：新的思想形式,这里forms of thought翻成"思维方式

as well as:相当于and翻译成"和" | new forms of thought:新的思想形式,这里forms of thought翻成"思维方式" | 正规的思维方式:thinking mode

received：被接受的

在大家"所接受的"柏拉图的思想中,公平而论,在"被接受的"(received)作为形上学家和抽象的形式主义者(这是基督教化和20世纪科学主义的产物)的柏拉图以及作为寓居于我们的当今时代的神话学家、戏曲家和艺术家的更令人感兴趣的柏拉图之间,

Revision：修订

在这个文明的中心,儒学凭其诸多创造性形式--如自我批判、再阐释、修订(revision)等等来适应新形势的挑战. 六七十年代活跃在美国汉学界的思想史家萧公权提出,应该把作为帝国统治思想的儒学和持批评意见的儒家派别区分开来,

vitalism：生机说

在那个世纪末,这一动力在欧洲人的思想中再次浮现出来--这次是以生机说(Vitalism)的形式. 对于尼采,他成为那种生机说最有说服力的代言人,而根本没有任何导向性的哲学或方法留下. 有的仅仅是对所有思想的普遍揭露,

approximative：近似的

另外,韩礼德还从信息理论中吸取了"近似的"(approximative)或"盖然的"(probabilistic)思想,认为语言固有的特征之一是盖然的. 人们对词汇和语法项目的选择不是因为有些形式优于另外的形式,而是语言的基本特征所决定的,因为语言首先是约定俗成的.