崇拜基督

基本解释 (translations)

Christolatry

与崇拜基督相关的网络例句 [注：此内容来源于网络，仅供参考]

Abigor, Abyssos, Aeternus, Alastis,All Shall Perish, Amon Amarth, Amorphis, Anathema,Ancient, Angelcorpse, Antichrisis, Apostasy,Arcturus, Ashes You Leave, Atheist, At The Gates,Bal-Sagoth, Borknagar, Burzum, Caliban,Cannibal Corpse, Carcass, Carnal Forge, Cemetary,Children of Bodom, Cradle Of Filth, Criminal, Cryptopsy,Darkseed, Dark Tranquillity, Darkthrone, Death,Deicide, Destroyer 666, Dimmu Borgir, Dismal Euphony,Dismember, Dissection, Dreams of Damnation, Einherjer,Emperor, Enslaved, Enthroned, Entombed,Evereve, the Gathering, Graveworm, Hypocrisy,Immolation, In Flames, Internal Suffering, Kamelot,Katatonia, Krabathor, Labyrinth,Lamb of God,Marduk, Mayhem, Moonspell, Morbid Angel,My Dying Bride,Napalm Death, Nasum, Nile,Obituary, Old Man's Child, Opeth, Otep,Paradise Lost, Penumbra, Samael, Saturnus,Sentenced, Sepultura, Shadows Fall, Siebenburgen,Sigh, the Sins Of Thy Beloved, Six Feet Under, Skinless,Suffocation, Summoning, Therion, Thyrfing,Tiamat, Tristania, Ulver, Venom,Vintersorg, Virgin Black, Windir, Witchery,Within Temptation.

以邪恶、异教崇拜以及撒旦思想为其主要诉求，通常在歌词含有反基督、反宗教的倾向即被归为黑金属，除了传统重金属固定乐器之外，经常会使用其他乐器如钢琴、小提琴，或歌剧的女高音，在歌曲中营造出一股诡异又吓人的恐怖气氛。"黑金属"以来自北欧的重金属团体最具代表性。1、启蒙黑金属：在八十年代初，英国的地下重金属乐队Venom，在音乐中明确宣扬了对撒旦的崇拜、对战争的渴望，并且是由他们第一次将"Black Metal"这个名词带到金属圈内，为日后的黑金属乐队指明了音乐方向；瑞典同样出现了两支启蒙型的黑金属乐队，Bathory和Celtic Frost，他们的音乐已经基本上具备了原始黑金属的特点：粗糙、暴虐、邪恶！而Bathory的第一张专辑也被誉为是第一张黑金属唱片。不能不提的是丹麦的Mercyful Fate，他们虽然对日后的原始黑金属没有什么过多的影响，但是却对歌特黑金属、交响黑金属、歌特金属有着榜样的作用。

Condemned those who say Christ offered His sacrifice to the Father alone, and not to himself and to the Holy Spirit; those who say the sacrifice of the Divine Liturgy is only figuratively the sacrifice of Christ's body and blood; those who deny that the sacrifice in the Liturgy is one and the same as that of Christ on the cross; those who say men were reconciled to the Son through the incarnation and to the Father through the passion; those who think the deification of Christ's humanity destroyed his human nature; those who deny that his deified human nature is worthy of worship; those who say that, since the human nature of Christ was swallowed up into Divinity, his passion was an illusion; those who say that characteristics of Christ's human nature (creaturehood, circumscription, mortality, and blameless passions) exist only hypothetically, when one considers Christ's human nature in abstraction, and not really and truly.

谴责那些说基督所提供的，他的牺牲给父亲独自，而不是他本人及圣灵；那些说要牺牲神圣的礼拜仪式，只是形象地牺牲了基督的身体和血液；那些否认说，在牺牲礼仪是同一个，因为基督在十字架上；那些说男人得子，透过化身，并给父亲通过激情；那些认为神化基督的人类摧毁了他的人性；那些否认他神化人性的，是值得的崇拜；人士说，由于人性的基督被吞噬成神，他的激情是一种错觉；那些说特色基督的人性（ creaturehood ， circumscription ，死亡率，和无可指责的激情），只存在理论上，当一个人认为基督的人性抽象，而不是实实在在地。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

The council of Ephsus in 431 summed up the development of Mariology and made the Virgin Mary as "Theotokos". This council symbolized the beginning of upsurge to the Blessed Mary in Byzantine Empire. To the eighth Century, the upsurge reached to its climax.

玛利亚论是基督学的副产品，发源于东方教会，由早期教父对玛利亚—夏娃的对比论述逐步衍生发展。431年以弗所会议对玛利亚"天主之母"称号的确立，总结了前一阶段玛利亚论的成果，也标志着拜占廷圣母崇拜热潮的开始。5—8世纪拜占廷教会的圣母崇拜在各方面都达到了一个高峰。

Abigor, Abyssos, Aeternus, Alastis,All Shall Perish, Amon Amarth, Amorphis, Anathema,Ancient, Angelcorpse, Antichrisis, Apostasy,Arcturus, Ashes You Leave, Atheist, At The Gates,Bal-Sagoth, Borknagar, Burzum, Caliban,Cannibal Corpse, Carcass, Carnal Forge, Cemetary,Children of Bodom, Cradle Of Filth, Criminal, Cryptopsy,Darkseed, Dark Tranquillity, Darkthrone, Death,Deicide, Destroyer 666, Dimmu Borgir, Dismal Euphony,Dismember, Dissection, Dreams of Damnation, Einherjer,Emperor, Enslaved, Enthroned, Entombed,Evereve, the Gathering, Graveworm, Hypocrisy,Immolation, In Flames, Internal Suffering, Kamelot,Katatonia, Krabathor, Labyrinth,Lamb of God,Marduk, Mayhem, Moonspell, Morbid Angel,My Dying Bride,Napalm Death, Nasum, Nile,Obituary, Old Man's Child, Opeth, Otep,Paradise Lost, Penumbra, Samael, Saturnus,Sentenced, Sepultura, Shadows Fall, Siebenburgen,Sigh, the Sins Of Thy Beloved, Six Feet Under, Skinless,Suffocation, Summoning, Therion, Thyrfing,Tiamat, Tristania, Ulver, Venom,Vintersorg, Virgin Black, Windir, Witchery,Within Temptation.

以邪恶、异教崇拜以及撒旦思想为其主要诉求，通常在歌词含有反基督、反宗教的倾向即被归为黑金属，除了传统重金属固定乐器之外，经常会使用其他乐器如钢琴、小提琴，或歌剧的女高音，在歌曲中营造出一股诡异又吓人的恐怖气氛。&黑金属&以来自北欧的重金属团体最具代表性。1、启蒙黑金属：在八十年代初，英国的地下重金属乐队Venom，在音乐中明确宣扬了对撒旦的崇拜、对战争的渴望，并且是由他们第一次将&Black Metal&这个名词带到金属圈内，为日后的黑金属乐队指明了音乐方向；瑞典同样出现了两支启蒙型的黑金属乐队，Bathory和Celtic Frost，他们的音乐已经基本上具备了原始黑金属的特点：粗糙、暴虐、邪恶！而Bathory的第一张专辑也被誉为是第一张黑金属唱片。不能不提的是丹麦的Mercyful Fate，他们虽然对日后的原始黑金属没有什么过多的影响，但是却对歌特黑金属、交响黑金属、歌特金属有着榜样的作用。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

The council of Ephsus in 431 summed up the development of Mariology and made the Virgin Mary as "Theotokos". This council symbolized the beginning of upsurge to the Blessed Mary in Byzantine Empire. To the eighth Century, the upsurge reached to its climax.

玛利亚论是基督学的副产品，发源于东方教会，由早期教父对玛利亚—夏娃的对比论述逐步衍生发展。431年以弗所会议对玛利亚&天主之母&称号的确立，总结了前一阶段玛利亚论的成果，也标志着拜占廷圣母崇拜热潮的开始。5—8世纪拜占廷教会的圣母崇拜在各方面都达到了一个高峰。

We believe that the church, consisting of all true believers, being Christ's own, and indwelt by the Holy Spirit, is the Body of Christ, the invisible church; that the church is holy, universal, and one in Christ; that the invisible church manifests itself in the visible church, local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests the church is called to grow unto the stature of the fullness of Christ and to fulfill her mission through the exercise of the gifts of the Holy Spirit, in worship, sacraments, fellowship, discipline, and service.

所有真信徒属於基督，是圣灵的居所，是基督的身体，亦是无形的教会；教会在基督里是圣洁、普世性与合一的。无形的教会藉有形的教会表明出来，地方的教会包括一切心信口认基督而且接受洗礼，作为上帝的子民、祭司的国度。教会必须渐渐长大，满有基督长成的身量，藉著运用圣灵的恩赐在崇拜、圣礼、团契、纪律与服事、见证等事上完成宣教的圣工。

This latter cult focuses on one part of our Lord's physical body and effectively separates the worship of the human nature of Christ from His Divine Nature; for this reason it has never found any acceptance in the Orthodox Church, who teaches her children to worship the Lord in His Divine-human unity, not in each of the natures separately.

后者侧重于邪教的一部份基督肉体和有效隔离崇拜他的人性基督的神性；为此从未发现接受东正教，任教孩子崇拜上帝在他的神人的团结，不是每个单独的本质。

We believe that out of every grave there blooms an Easter lily, and in every tomb there sits an angel. We believe in a risen Lord. Turn not your faces to the past that we may worship only at His grave, but above and within that we may worship the Christ that lives. And because He lives, we shall live also.

我们相信每一个墓穴都开出一朵复活节的百合花；每个墓穴里坐着一位天使，我们是信仰复活的主，不要面对过去，以免我们崇拜坟墓，而要转向上方，以心灵诚实来崇拜活着的基督，因为祂活着，我们也必活着。

与崇拜基督相关的网络解释 [注：此内容来源于网络，仅供参考]

Camp David：戴维营

虽然奥巴马现在仍旧没有固定的教会做主日礼拜,但是他在采访的时候重申说,他和家人一直有参加戴维营(Camp David)举行的跨宗派主日崇拜. 目前,他的团队也仍旧在帮助他寻找一间合适的教会. 奥巴马曾经是芝加哥联合基督教会20多年的会友,

Christogram：基督之象征

Christocentrism 以基督教义为中心 | Christogram 基督之象征 | Christolatry 崇拜基督

Christolatry：崇拜基督

Christogram 基督之象征 | Christolatry 崇拜基督 | Christology 基督论

Christology：(研究耶酥基督的)基督学

Christolatry | 崇拜基督 | christology | (研究耶酥基督的)基督学 | Christology | 基督论

They will not tolerate idolatry：他们不能容忍偶像崇拜(天主教)

My, er, soldiers are godly men.|我的士兵们都是好基督... | They will not tolerate idolatry.|他们不能容忍偶像崇拜(天主教) | My mother worshipped her God through painted clay.|我母亲透过这金装泥偶礼拜着她...

sacrament：聖餐

宗教仪式上不再使用蜡烛(tapers)、圣水(holywater)和香火(incense);圣母崇拜(veneration of the Virgin)和圣徒纪念日活动都被禁止;炼狱信仰(belief in purgatory)受到谴责;圣餐(sacrament)面包和葡萄酒里基督的存在被否定;

Satanism：撒旦崇拜

事实上,真正的"撒旦崇拜"(Satanism)的历史远比"上世纪60年代"早了不知多少个世纪. 自从基督教问世以来,关于>与撒旦教的传闻就从没有间断过. 基督教会一直致力于让世人相信所谓>只是出于结构和篇幅考虑而未被收进公开出版的>或干脆彻底否

worship：崇拜

结果我找到个折中办法,说是将部分研究写成一系列普及的文章,每年在"崇拜"(WORSHIP)杂志的将临期/圣诞节专号里刊登. 这些文章已结集成"圣诞节的成年基督"(AN ADULT CHRIST AT CHRISTMAS,LITURGICAL PRESS,1978).

Protestants：新教

今天基督(新)教 (Protestants) 很不习惯从神人联合来看基督为我们成就的救赎. 「神人联合」影响了东正教的敬拜,他们的教堂和崇拜都给人一种说不出来的神秘感. 敬拜中的奥秘是必须的,可是必须用<<圣经>>来教导信徒奥秘的来源.

Satanism：撒旦崇拜

事实上,真正的"撒旦崇拜"(Satanism)的历史远比"上世纪60年代"早了不知多少个世纪. 自从基督教问世以来,关于<<黑圣经>>与撒旦教的传闻就从没有间断过. 基督教会一直致力于让世人相信所谓<<黑圣经>>只是出于结构和篇幅考虑而未被收进公开出版的<<圣经>>或干脆彻底否