- 更多网络例句与台湾的相关的网络例句 [注：此内容来源于网络，仅供参考]
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The civic group "Guts United, Taiwan" invited Arrowsmith to come to Taiwan on May 1 for three days to shoot Taiwan's participants for the campaign.
民间组织"台湾分割联合"邀请阿罗史密斯在5月1日到台湾为期三天为这个运动拍摄台湾的参与者。
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K The civic group "Guts United, Taiwan" invited Arrowsmith to come to Taiwan on May 1 for three days to shoot Taiwan's participants for the campaign.
民间组织"台湾分割联合"邀请阿罗史密斯在5月1日到台湾为期三天为这个运动拍摄台湾的参与者。
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We are specialize in all series of SMD capacitor, resistor, inductance, diode and dynatron etc, authorized by many global renowned trademark such as Japanese TDK,台湾华亚,台湾丽智,新典 and so on.
主要经营全系列表面贴装电容器、电阻器、电感器及二三极管等电子元件，获授权代理日本TDK、台湾华亚、台湾丽智、新典等世界知名企业的品牌，十几年来我公司与客户携手共进，急客户之所急，需客户之所需。
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Because of the formation of mud flats and mangroves along the coast, large numbers of migratory birds from around the world are attracted to Taiwan, where they use these coastal areas as a temporary shelter and rest area before they resume their journey. In spring and summer there are the birds that leave the tropics behind to spend this season in Taiwan, such as the eye-catching fairy pitta, known in Chinese as the eight-color bird, while during autumn birds from colder northern areas come to Taiwan to spend the winter, such as the black-faced spoonbill of which only 530 are left worldwide. Each year the gray-faced buzzard will be right on time to participate in the Double Tenth celebrations (Taiwan's national day), and there are also countless other migratory birds that use Taiwan either as a stopover or as their final destination, one way or the other adding exuberant vitality to Taiwan's wildlife.
此外，台湾沿岸由於泥质滩地及红树林生长，吸引了来自各地的侯鸟群，成为侯鸟过境栖息的庇护所；有在春夏之际由热带地区到台湾来避暑的夏侯鸟，如羽色艳丽漂亮的八色鸟；也有在秋季时由寒温带南下到台湾避寒的冬候鸟，如全世界所剩不多的黑面琵鹭，每年都会来到台湾曾文溪口沼泽地度冬，以及在每年国庆期间，准时来台共度光辉十月的国庆鸟─灰面鹫；还有更多以台湾为中继站或迁徙终点的侯鸟群，为台湾的生态加注了旺盛的生命力！
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Chapter III describes the history and experiences of plebiscite in Taiwan.
第三章描述公民投票主张在台湾的历史与实践经验：这部分将溯及到1947年廖文毅对台湾地位问题意见开始论述，次而对1970至1980年代公民投票与台湾地位的问题作探讨，依其历史演进至1990年代台湾公民投票案例：后劲反五轻、贡寮反核四以及台中反拜耳等等之政策议题，藉此分析我国公民投票制度的起源，论述台湾公民投票的历史轨迹和演进阶段，从制度变迁的轨迹中，分析我国公民投票法制化的政治意涵。
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By way of historical background, following the 1895 Treaty of Shimonoseki, Japan exercised sovereignty over Taiwan and held title to its territory.
台湾之相关历史背景是：依据马关条约，日本自 1895 年起，对台湾行使主权并拥有台湾的领土所有权。
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They are radically distinct from those handful of "Taiwan independence" protagonists who trumpet "independence" but vilely rely on foreign patronage in a vain attempt to detach Taiwan from China, which runs against the fundamental interests of the entire Chinese people including Taiwan compatriots.
应当说，台湾同胞要求当家作主管理台湾的愿望是合情合理的、正当的，这不同於"台湾独立"，更与极少数坚持要走"台独"道路的人有着根本的区别。极少数"台独"分子鼓吹"独立"，甚至投靠外国，妄图将台湾从中国分裂出去，这是违背包括台湾同胞在内的全中国人民的根本利益的。
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This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood
代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。
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In a word, mass! Recently undeliberated NB was popular, like old saying of making all clear without mention a word, using Beijing dialect it's much easier --"B-Pretending", represented by part small star blogs and strange name blogs, more over the writing is, the better it can up to people's demands, just like Taiwan entertainment programs, but it cannot be formal, as it's not necessary to collect and publish a book. Talk about Taiwan entertainment programs I had to mention Jacky Wu, this man who was characterized by A use his own power saved many programs, and it's really funny. Recently I always view "People in the Pan", it stands for another Taiwan entertainment character -- imitation, it makes me laughing a lot, and I can refer a sentence from Dong Lu's blog "If Li Yong comes to Taiwan he must lose his job." Fortunately ordinary family cannot see these Taiwan TV Stations, or CCTV cannot defend its market share, in fact it's forced by a loose competitive atmosphere, the fact that Hunan TV is so hot now in China reminds me what an ancester said: a kid became famous only because of there is no hero in world.
这两 年流行的网络文字是不经意间的NB，就像古话说得&不着一字尽得风流&，拿北京话说就简单多了叫&装B&，以部分小明星的博和名字怪异的为代表，文字越潇洒或者越俗越能迎合大家的需求，就像台湾的娱乐节目，不过上不了台面，如果硬要出个书什么的我看大可不必，说起台湾娱乐节目，不能不提吴宗宪，这个活跃舞台几十年的以A为特点的全才中年男子以一己之力养活了很多节目，而且确实很好笑，最近我看的比较多的是全民大闷锅，代表台湾娱乐的又一大特点－－模仿，常常能让我前仰后合，不由想到董路 BLOG上的一句话，&如果让李咏去台湾肯定会失业&，还好现在台湾的这些台普通家庭还看不到，不然CCTV一定招架不住，其实说白了都是一个宽松的竞争环境逼的，湖南卫视现在在大陆这么火，让我想到一句话：世无英雄，遂使竖子成名。
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The civic group "Guts United, Taiwan" invited Arrowsmith to come to Taiwan on May 1 for three days to shoot Taiwan's participants for the campaign.
民间组织&台湾分割联合&邀请阿罗史密斯在5月1日到台湾为期三天为这个运动拍摄台湾的参与者。
- 更多网络解释与台湾的相关的网络解释 [注：此内容来源于网络，仅供参考]
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belated：误期的
从国际的佛教研究视野来看,这乃是"误期的"(belated)现代性现象. 这种现代佛教研究在台湾的"误期",若缺乏恰当的反省,则往往会成为"误置",反而使原具积极性的语言文献学研究隔绝于当前具体的文化脉络与议题. 台湾的文化脉络于80年代以后变化甚大,
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a native Englishman：土生土长的英国人
his native language他的母语 | a native Englishman土生土长的英国人 | Banana is native to Taiwan.香蕉是台湾的土(特)产.
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Formosan：台湾的
Formosa 台湾 | Formosan 台湾的 | forms 窗体
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Formosan：台湾话的
Formosa 福莫萨 | Formosan 台湾话的 | FormosanTaiwanese 台湾的
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Formosan：台湾的/台湾人的/台湾话的/台湾人/台湾话
Formosa /福莫萨/台湾旧称/ | Formosan /台湾的/台湾人的/台湾话的/台湾人/台湾话/ | Forrest City /福里斯特城/
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Banana is native to Taiwan：香蕉是台湾的土(特)产
a native Englishman土生土长的英国人 | Banana is native to Taiwan.香蕉是台湾的土(特)产. | 37.natural rubber天然橡胶
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Taiwan：台湾
首先来看台湾的部分,先不管是哪个厂商,在你產品背后,刻上"製作地"是很正常的事,但你应该刻的是"台湾製造"(Made in Taiwan),而不是单单一个"台湾"(TAIWAN)就完事.
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Taiwanese：台湾的
Taiwan 台湾 | Taiwanese 台湾的 | take a bath 洗个澡
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multi-cultural：多种文化的
目前,新加坡是多种文化的(Multi Cultural)、多种宗教(Multi Religious)的国家,以当代台湾的宗教社会来看的话,可以说,台湾也是多种宗教的国家. 站在佛教所场,亦可说,多种佛教的国家,因为,目前在台湾有汉传大乘佛教,藏传佛教与南传佛教,
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Chinese Taipei：台湾
本人有三张奥运会门票,8月13日19:00 - 22:00日本vs古巴的棒球门票,但我很想去看我们台湾的比赛,只要是台湾(chinese taipei)的棒球比赛,哪场都好,中国队的也行,和我我交换吧.