乡土观念

基本解释 (translations)

parochialism

与乡土观念相关的网络例句 [注：此内容来源于网络，仅供参考]

In the historical context nowadays, art works on show this time will not be featured by rage and bloodiness of the scar age, the pain and grief or hometown art, confrontation and mockery of popular art, desperation and hardness of cynicism, or the scoff and larkishness of raffish paintings; what the artists provide with will be an experiment, an exploration, a technology, a conception and a new beautiful visual enjoyment.

在今天的历史的语境下，本次提名展所奉献的作品将再也看不到伤痕时代的愤怒与血腥，乡土艺术的疼痛与忧愁、政治波普的对抗与嘲笑、玩世现实的绝望与无赖、艳俗绘画的调侃与嬉戏，艺术家们提供的是一种实验、一种探索、一种技术、一种观念和一种新的美丽的视觉经验。

The core of conventional values have three sides: 1 in the respect of handling the relations of human and natural world, there are the concept of human and nature getting along well , and human being enslaved by natural world;2in the respect of keeping the social system run effecting, there are the concept of worshiping emperor, and rigid rank;3in the respect of personal life-style .life-significance, there are the concept of :strong provincialism strong familism, active sprit of entering world , strong internal tendentiousnessand the doctrine of the mean .the concept above belongs to all Chinese .

传统价值观念的基本内容从三个方面分析有如下内容：(1)处理人与自然关系时的"天人合一"观和"命定论"，在主张人与自然和谐相处的同时反映出人被自然所奴役的不自由状态；(2)保持社会系统的有效运作方面，通过制度化、礼仪化，树立"尊君卑臣"及"权位"观念；(3)在个体生存方式存在意义方面，有以下基本观念；强烈的乡土观念、强烈的家庭观念、积极的入世精神、强烈的内倾性及中庸思想。

This paper, with the help of the inscriptional records on two tablets inside Mr Shan Yicheng Memorial Temple at Huamei Town of Chaoan County in Guangdong Province, makes a case study of Shen Yichang and his son, an overseas Chaozhoulese family residing in Singapore during the reign of Emperors Tongzhi and Guangxu of the Qing Dynasty, In them we have found a shining example in which the overseas Chaozhoulese merchants, under the influence of traditional Confucian culture, cherished a very strong provincialis...

本文借助广东省潮安县彩塘镇华美村以成公祠内的两块石碑，对清同治、光绪年间新加坡潮侨沈以成父子的事迹进行研究，从中发现海外潮商在传统儒家文化的熏陶下，怀有极其强烈的乡土宗亲观念，情系家乡父老，热心公益事业，而沈氏父子则为其中一个突出之例。

This paper discusses the relationship between nativist writings and critical concepts in the 1930s.

文章主要讨论 2 0世纪 3 0年代乡土创作同当时文学批评观念的关系。

People's sense of turf has been threatened.

人们的乡土观念受到威胁。

This text is to take the region colors and the concept of value as a breakthrough, inquiring he agrestic novel in of deep time meaning.

本文就是以地域色彩和价值观念为突破口，去探询王鲁彦乡土小说中的深层次意义。

The development of "the Belief of Zheng Cheng Gong" in Taiwan society has surpassed the emotions of kindredness, has combined regional consciousness and ethnocentrism; it has become to one of the poplar beliefs in the emigrant society of Taiwan.

&郑成功信仰&在台湾汉人社会中的发展，超越了乡土的情感和地域的观念，统合宗族性、地线性、民族性等，而成为台湾此一移民社会的共同信仰，并因地区而异，尚且发展出相关之祭祀圈或信仰圈。

In Chapter Ⅲ and Ⅳ, the author examines almanacs, divine slips, juju, wishful messages and so forth, which played important roles in rural socio-cultural networks. This inquiry aims to show how the social memory of fengshui knowledge and ideas became possible, that is, how fengshui knowledge and ideas turned into popular belief and entered peasant life world by way of some correlative religious or mediumistic rituals.

第三-四章：从构成近世以来的乡土社会文化网络之环的通书、灵签、安镇符咒、竖造及丧葬仪式、乩示文本等入手，细部地探寻普遍意义上的风水知识、观念的乡土社会记忆是何以可能的，即分析风水知识、观念如何借助相关的巫术-宗教仪式，逐步&深耕化&为一种民俗信仰，从而成为民众&生活世界&的一部分。

The other is estranging and rejecting of the city. For the culture of mordern city, Jiapingwa is repellent in a great degree. These were embodied by the depicting about the city and the culture of city in his many novels on Shangzhou and the searching lost spiritual home in his several novels on the city "Xijing".

一、守望、咏唱乡土：作家饱深情地歌赞了乡土神奇、美丽的地域景观，充满执着地张扬着生活在乡土之上的人们健康、优美、高尚的爱情婚姻道德观念与仁义、正直、坚韧、富于血性的侠义行为；二、疏离、排拒都市：贾平凹对现代都市文明很大程度上是排斥的，这体现在其诸多商州小说中对都市与都市文化贬抑的描写上，体现在作家在几部关于&西京&的小说中对失去精神家园的痛苦追寻上。