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The third perspective argues that the class oppression is the bottommost oppression in the contemporary capitalist society, and women's oppression stemmed from the capitalism. The economic analysis and the class analysis aren't outdated.

当代英美马克思主义/社会主义女权主义者关于女性受压迫的第三种观点,就是坚持马克思主义的基本立场和观点,认为在当代资本主义社会,阶级压迫依然是最根本的压迫,女性受压迫的根源就在于资本主义制度,马克思主义的阶级分析和经济分析方法并没有过时。

Take the demonstration of Marx on human nature for example, three kinds of demonstrations appeared in short three years:"the nature of human is the summation of the social relationships","the human nature is free and self-conscious activity" and " the need of human is the nature of man"; still for instance, to the same Hegel philosophy, Marx sometimes called it " an carline who does makeup, dresses up her disgusting and nonrepresentational shriveled body, and looks out for suitors at every corner of Germany.① Sometimes, he call him "a great ideologist" and publicly admitted that he's a "student" of Hegel②; Marx also said in his late years some words which excited many western mediocre people " I am not a real Marxist.

比如马克思对人性的论述,在短短的三年间竟有三种论述:"人的本质是社会关系的总和","人的本性即自由自觉的活动","人的需要即他们的本性";还比如,马克思对同一个黑格尔哲学,有时称它是"搽脂抹粉,把她那干瘪得令人厌恶的抽象的身体打扮起来,在德国的各个角落如饥似渴地物色求婚者"的"老太婆"①;有时称他为"伟大思想家",并"公开承认"自己是黑格尔的"学生"②;马克思在晚年还说过令许多西方庸人兴奋不已的话:"我不是一个真正的马克思主义者。"

A real Marxist can never be a dogmatist.

一个真正的马克思主义者永远不能成为教条主义者。

However, if one examines not the letter of Marx or Freud, but the becoming of Marxism and the becoming of Freudianism, we see, paradoxically , Marxists and Freudians engaged in an attempt to recode Marx and Freud: in the case of Marxism, you have a recoing by the State ("the State has made you ill, the State will cure you"—this cannot be the same State); and in the case of Freudianism, you have a recoding by the family ( you fall ill from the family and recover throught the family—this is not the same family).

然而,若不从字面意义上细究马克思或弗洛伊德,而是探索马克思主义与弗洛伊德主义的生成问题,那么矛盾之处在于马克思主义者与弗洛伊德派试图重新诠释马克思与弗洛伊德:就马克思主义而言,其通过国家来重新编码(国家使你生病,国家会治愈你—两个国家所指不同);而就弗洛伊德派来说,存在一套家庭重编码(由于家庭而获病,通过家庭而康复—两个家庭所指也不同)。

On. Therefore, the many writers---- non-Marxist or Marxist---- whom Baumol chides for not seeing his simple truth I think need not plead guilty to any mortal sins.

因此,鲍莫尔批评的很多作者——无论是马克思主义者还是非马克思主义者并没有看到简单事实真相,我认为他们没有必要向任何不可饶恕的罪行认罪。

As to the cooperation form, the Kuomingtang agreed the inner-party cooperation, there were different ideas among members of the CPC. Some people in the CPC who dogmatized Marxism approved of the Kuomingtang's suggestion and others who sinicized Marxism disagreed with them.

在合作的形式问题上,国民党赞同党内合作形式,中共内部却对此产生了歧异:教条化马克思主义者倾向此方式,中国化马克思主义者则对此提出了异议。

Exasperated by his acolytes, Karl Marx supposedly grumbled,"I am not a Marxist."

被研究自己作品的马克思主义者惹得恼羞成怒的马克思肯定会对他们说:&我可不是马克思主义者&。

Over one hundred years past, today's Marxists have greatly enriched the theory of labor value again.

经过一个多世纪的发展,马克思主义者又极大地丰富了马克思劳动价值学说。

Marxists have attached great importance to the liberation and development of productivity and thus formed the Marxist productivity theory.

马克思主义者高度重视解放生产力和发展生产力,形成了马克思主义的生产力理论。

Thus, the revolutionary Marxists serve the cause of proletarian class whereas revisionists serve that of capitalist and imperialist elements.

因此,革命的马克思主义者为无产阶级的事业服务,而修正主义者则为资本主义和帝国主义分子服务。

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