肆无忌惮的

China's university students and the just sit watching one after another clumsy lies repeated thousands times, it seems that we must become truth; pouring a pot of dirty water and wantonly throwing to our motherland, and damage China's international reputation; one by one the bad guys, rebels of colluding in cahoots, there is no shame and humiliation in front of the whole world their ancestors; one after another anti-China groups feel under the banner of "human rights,""freedom" and "democracy" banner, with shameless lies and brutal violence, wanton insult to the five-star red flag, and insulted the Chinese nation!

我们中国的大学生，眼睁睁的看着一个又一个的拙劣谎言重复上千遍，似乎就要变成真理；一盆又一盆的脏水肆无忌惮地泼向我们的祖国，损坏中国国际声望；一个又一个的华奸、叛匪沆瀣一气、狼狈为奸，毫无羞耻地在世人面前羞辱自己的先祖；一个又一个的反华集团觉打着"人权"、"自由"、"民主"的旗号，用无耻的谎言和野蛮的暴力，肆意侮辱五星红旗、侮辱中华民族！

On the other hand what incensed him more inwardly was the blatant jokes of the cabman and so on who passed it all off as a jest, laughing 1530 immoderately, pretending to understand everything, the why and the wherefore, and in reality not knowing their own minds, it being a case for the two parties themselves unless it ensued that the legitimate husband happened to be a party to it owing to some anonymous letter from the usual boy Jones, who happened to come across them at the crucial moment in a loving position locked in one another's arms, drawing attention to their illicit proceedings and leading up to a domestic rumpus and the erring fair one begging forgiveness of her lord and master upon her knees and promising to sever the connection and not receive his visits any more if only the aggrieved husband would overlook the matter and let bygones be bygones with tears in her eyes though possibly with her tongue in her fair cheek at the same time as quite possibly there were several others.

253另一方面，他在内心深处更感到愤慨的是出租马车夫之流恬不知耻地开的玩笑。他们把整个事件当成笑料，肆无忌惮地放声大笑，装作对事情的来龙去脉了如指掌，其实他们心里糊里糊涂。这本来纯粹是两个当事人的问题，除非那位合法的丈夫收到密探的一封匿名信，说是就在那两人相互亲昵地紧紧搂抱着的关键时刻，给他撞上了，从而就促使那位丈夫去留意他们那暖昧关系，导致家庭骚乱。犯了过错的妇人跪下来向当家的告饶，只要这位受了损害的丈夫肯对此事抱宽恕态度，既往不咎，她就答应今后与那人断绝关系，再也不接受他的访问。她热泪盈眶，然而兴许长着一张标致脸蛋儿的她，同时还偷偷吐舌头呢，因为很可能还有旁的好几位哩。

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

Again she struggled with it, fighting him with her small, fine eyes, with the plush arrogance of a top dog, with her nascent transference to another man, with the accumulated resentment of years; she fought him with her money and her faith that her sister disliked him and was behind her now; with the thought of the new enemies he was making with his bitterness, with her quick guile against his wine-ing and dine-ing slowness, her health and beauty against his physical deterioration, her unscrupulousness against his moralities—for this inner battle she used even her weaknesses— fighting bravely and courageously with the old cans and crockery and bottles, empty receptacles of her expiated sins, outrages, mistakes.

她再次对他的才智进行反抗，用她细巧秀丽的眼睛，用一个优胜者极度的傲慢，用她刚萌生的移情别恋，用积累多年的怨愤同他较量；用她的金钱以及她相信她姐姐不喜欢他而支持她，用他因刻薄而招来新的对头这些想法同他较量；用她机敏的手段来对付他慢吞吞的饮酒吃饭；用她的健康和美丽来对付他身体的衰老；用她的肆无忌惮来对付他的道德信条——在这场内心的战斗中，她不惜以她的弱点为武器——犹如用破旧的瓶瓶罐罐，她用她已经受到惩罚的罪过、劣迹和错误来做勇敢无畏的抗击。

Dionysus dionysus was the god of wine.he was the son of zeus by semele.when 你好s mother was burnt to death in the glory of zeus.he was still ahelpless infant.你好s father trusted 你好s upbringing to some mountain fairy maidens.they tookthe greatest care of 你好m.under the tutors你好p of silennus,the satyr,he was introduced to all the secrets of nature and the culture of the wine.he travelled far and wide in 你好s carriage drawn by wild beasts.he was said to have been to india and et你好opia.wherever he went,there was music and song and revelling.你好sattendants,known as the bacchantes,were noted for their noiseand disorder.a most wild,noisy crow,they drank,danced andsang in acareless way.the women bacchantes were infamous for their excessive immodesty and disgraceful excitement.in their madness and intoxication they committed cruel violence.they tore orpheus,the gifted musician,limb from limb.king pentheus of thebes,for frowning on the wors你好p of bacchus in 你好s kingdom,suffered the same treatme nt at the hands of aband of these fanatical women,of whom 你好s own mother was the leader.

狄俄尼索斯是酒神，他是宙斯和塞梅莱的儿子当他的妈妈被宙斯的璀璨之焰烧死时，他还只是个孤弱的婴儿他的父亲将他寄托在山中仙子们那里，他们精心肠哺养他长大在森林之神西莱娜斯的教导下，他掌握了有关天然的所有秘密和酒的汗青他乘坐着他那辆由野兽驾驶的四轮马车到处游荡据说他曾到过印度和埃塞俄比亚他走到哪儿，乐声、歌声、狂饮就跟到哪儿他的随从们，被称为酒神的信徒，也因他们的吵闹无序而出名他们肆无忌惮地狂笑，不认为意地喝酒、跳舞和唱歌随从其中的妇女也因极端粗野、自得起来有失面子而臭名昭著当她们疯狂或是极度兴奋时，她们施用残忍的暴力她们曾把俄尔浦斯这位才调横溢的音乐家的手足扯破就连底比斯国王，仅因为在本国崇拜巴克斯问题上皱了颦蹙，也遭遇了同样的惩罚而带领这群狂热的女人胡作非为的就是狄俄尼索斯的母亲

The unbridled, unregulated, unchecked greed and lust for profits typifying industrial capitalism of the early 1900s has found its twin in modern-day financial capitalism.

将20世纪初的工业资本主义典型化的、对利润的肆无忌惮、紊乱无序、畅通无阻的贪婪和欲望，在当代的金融资本主义中找到了它的孪生兄弟。

No inference is here intended, that the laws, provided by the State against false and defamatory publications, should not be enforced; he who has time, renders a service to public morals and public tranquillity, in reforming these abuses by the salutary coercions of the law; but the experiment is noted, to prove that, since truth and reason have maintained their ground against false opinions in league with false facts, the press, confined to truth, needs no other legal restraint; the public judgment will correct false reasonings and opinions, on a full hearing of all parties; and no other definite line can be drawn between the inestimable liberty of the press and its demoralizing licentiousness.

我在这里丝毫无意于推论说，各州所制定的打击造谣中伤的出版物的法律不应付诸实施，凡有时间的人都可以借助法律的有益的强制手段来革除这些流弊，从而对公众道德和社会安宁作出贡献；但人们注意到这些实验旨在证明，既然真理和理性向来都能维护自己的阵地以反击与捏造的事实联袂而行的妄断臆说，因而只要新闻界服庸真理，就不需要另外的法律约束；公众在全面听取有关各方的意见后，自会做出判断，对虚假的推理和观点加以匡正；而且，在新闻界难以估量的自由和卑鄙悖德的肆无忌惮之间，实际也无法划出一条确切的界限。

He knows that he's one of the mostdominant players in the NBA right now.

我知道他现在是联盟里最有统治力的球员之一了。

Using analysis method of BCG , the dissertation analyzed the management of voluntary service organizations .

利用BCG分析方法对我国的志愿服务组织管理进行了分析。