编纂的

As every tanna at the head of a school, however, had, as stated above, his own mishnaic collection in which the halakot of preceding teachers as well as their controversies were differently expounded, the uniformity in teaching which the redactors of the Mishnah had desired and which had almost been attained was again lost; for there were as many different teachings as there were Mishnah collections.

由于每次tanna在头部的一所学校，但是，正如上文所述，他自己的mishnaic收集其中halakot的前教师，以及他们争论的人有不同的阐述，均匀性教学，其中编纂人的mishnah了理想而几乎已经达到再次丢掉了，为有许多不同的教诲，因为有mishnah藏品。

An oft-cited example to show that language codifies experienced world rather than world in its abstract sense is the fact that the language of Eskimos has seven words for different types of snow but there is not a single word equivalent to snow .

一个经常引用的例子表明，语言编纂经验的世界，而不是在其抽象的世界意义的事实是，爱斯基摩人的语言，有7个字为不同类型的积雪，但不存在一个单一的文字相当于雪。

This dissertation has 7 chapters. Chapter One introduces the tradition of historical narration in Chinese literature, discusses the relationship between fiction and historical narration, and the historical view of humanism in traditional novels. Chapter Two analyzes the historical view in contemporary red narrative, the origin of red historical compilation, hypo-realism in red novels of officers, and the features of taking personal narrative as revolutionary narrative etc. the song of youth is taken as an example to illustrate the secret of changing little burgesses narrative into revolutionary narrative. Chapter Three focuses on re-emergence and changes of enlightenment historical narrative and the historical sense of enlightenment. Tibet, implied times and the family of red corn are taken as examples to illustrate the features of changing from enlightenment historicism to new historicism. Chapter Four examines the phenomena and characteristics of new historicism narrative. The following chapter concerns the historical narrative by Yu Hua and Mo Yan, and historical sense of quasi-new historicism in Wang Anyi's Changhenge.

正文共分七章，第一章是对&中国文学中的历史叙事传统&的追溯：探讨了中国文学中&小说&这一文类与&历史叙事&之间的渊源关系，传统小说中的人本主义与生命本体论的历史观、其悲剧本质的历史诗学与美学理念、其循环论与非主流的历史伦理：第二章是对&当代红色叙事中的历史观&的分析：探讨了其&红色历史编纂学&的由来，红色官史小说中的&伪现实主义&、&把个人叙事装饰为革命叙事&的特点、其&革命&外表下装裹着的&旧式&的叙事模型等等，还以《青春之歌》为例分析了由小布尔乔亚叙事改装为革命叙事的奥秘：第三章是对&启蒙历史叙事的重现与转型&的梳理：分析了寻根文学中所包含的启蒙历史主义意识一一从最早的民俗学趣味、到寻根诗歌中&文化民族主义&的突然高涨、还有寻根小说中所包含的各种新型的历史思想，还以稍后的扎西达娃的《西藏，隐秘岁月》和莫言的《红高粱家族》为例，探讨了其由启蒙历史主义向新历史主义过渡的特点：第四章是对&新历史主义叙事的现象与特征&的分析，先是梳理了新历史主义文学思潮从八十年代后期到九十年代末期所出现的大量现象和演变的轨迹，而后分析了各种类型的新历史主义叙事的特征，其基本尺度、还有&新&与&旧&的关系等等；此后第五、六、七章分别就余华和莫言的历史叙事、还有王安忆的《长恨歌》中的类似新历史主义的历史意识进行了分析。

Notwithstanding all these objections, however, it can not be denied that various portions of Genesis palpably convey the impression of difference in origin and a corresponding difference in conception; but as the impression that the work gives of having been uniformly planned in every detail is still stronger, the explanation given in § 2 is here repeated; namely, Genesis has not been compiled from several sources by one redactor or by several redactors, but is the work of one author, who has recorded the traditions of his people with due reverence but independently and according to a uniform plan.

尽管所有这些反对意见，但是，不能否认，成因各个部分的印象明显差异来源和相应的不同的概念，但作为一种印象，即工作提供了统一的计划在每一个详细仍然强大，解释在第2条在这里重复；即成因尚未汇编从几个来源之一redactor或几个编纂，但工作的一位作者，谁都有自己的传统的人因为敬畏，但实行独立，并根据统一的计划。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管古代以色列君主国的法律与后来离散的犹太族（以色列征服后分散的犹太人）法律有所区别，但是以前遗嘱后面部分的精神实质与犹太法典是非常相近的，犹太法典是离散的犹太族中一种主要的法典编纂。

Certain types of sockets are ''connectionless'', most commonly

某些类型的套接字是无连接的，大多数是UDP协议。

Take it in to his nibs yourself .

你自己拿进去给头儿吧。