绝对的

Lord John Acton (1834-1902) said: Power tends to corrupt, and absolute power corrupts absolutely.

英国人Acton说：『权力使人腐化，绝对的权力使人绝对的腐化。

Both absolute power and absolute faith are instruments of dehumanization.

绝对的信仰与绝对的权力有很多相似之处：主张绝对的顺从；热衷于不可能之事；偏执于一刀切式的简单粗暴；拒绝和解，视和解为投降。

And to let us see, that even absolute power, where it is necessary, is not arbitrary by being absolute, but is still limited by that reason, and confined to those ends, which required it in some cases to be absolute, we need look no farther than the common practice of martial discipline: for the preservation of the army, and in it of the whole common-wealth, requires an absolute obedience to the command of every superior officer, and it is justly death to disobey or dispute the most dangerous or unreasonable of them; but yet we see, that neither the serjeant, that could command a soldier to march up to the mouth of a cannon, or stand in a breach, where he is almost sure to perish, can command that soldier to give him one penny of his money; nor the general, that can condemn him to death for deserting his post, or for not obeying the most desperate orders, can yet, with all his absolute power of life and death, dispose of one farthing of that soldier's estate, or seize one jot of his goods; whom yet he can command any thing, and hang for the least disobedience; because such a blind obedience is necessary to that end, for which the commander has his power, viz.

让我们看看，即使在绝对权力有必要的地方，也不会因为权力的绝对而变得肆意，而仍然受那个原因和目的的限制，在某些情况下要求权力是绝对的，我们只要看看军事纪律的普遍应用：为保护军队——这是与整个共同体一致的——要求对上级军官绝对的服从，这些命令即使非常危险或没有理由，不服从或表示异议也可以处死；然而我们知道，一个士官，他可以命令一个士兵冲向炮口，或坚守阵地，在这种情况下几乎必死，但是他也不能命令士兵交给他一个便士；一个将军，可以因士兵擅离岗位或没有遵守不顾一切的命令而处死，然而他也不能用他对生死的绝对权力而处置或夺走那个士兵一丁点儿的财产；虽然他能够对士兵下任何命令，稍不服从即可处死；因为对那个目的而言，这样的盲目服从是必要的，为着那个目的，即保护其余的人，指挥者拥有这种权力；但是处置士兵的财产与此无关。良好的人性，恰当的理性，和对上帝的信仰。

Nor are unaffiliated Americans any more likely to stay connected to their lack of affiliation than other Americans are to their attachments.

不皈依派美国绝对脱离教派，其他新教者也没有绝对的皈依。

Absolutizing what is not absolute but relative is called totalitarianism.

把不是绝对的相对当作绝对，这就叫做极权主义。

How they were fated to meet and an attachment sprang up between the two so that their names were coupled in the public eye was told in court with letters containing the habitual mushy and compromising expressions leaving no loophole to show that they openly cohabited two or three times a week at some wellknown seaside hotel and relations, when the thing ran its normal course, became in due course intimate.

连他们的信件都拿到法庭上去宣读，满纸都是通常那些感伤的、有失体面的语句，使他们没有开脱的余地。说明了他们在一家著名的海滨旅馆每周公开同居两三次，按正常趋势他们的关系越来越亲密了。随后就是非绝对的离婚判决，代诉人试图提出反对的理由，但未能推翻原判，非绝对的遂成为绝对的。

It might take half a century, but as power corrupts, absolute power corrupts absolutely.

这可能需要半个世纪，但权力使人腐化，绝对的权力使人绝对腐化。

Power tends to corrupt,and absolute power corrupts absolutely;great man are almost always bad man...

权力导致腐败，绝对的权力绝对导致腐败；伟人几乎都是坏人。。。。。。

Marxism sublated Hegelia s point of view on Absoluteness, started off from the contradiction of objective world, grasped Absoluteness in the unity of opposites between absoluteness and relativity , made people s understanding about Absoluteness be on the basic of materialist dialectics, so it makes a clear distinction.

马克思主义哲学扬弃了黑格尔的&绝对&观，从客观事物的矛盾运动出发，在&绝对&与&相对&的对立统一中把握&绝对&，第一次把人们对&绝对&的理解建立在唯物辩证的基础之上，从而同唯心主义、形而上学及形形色色的机会主义划清了界限。

All absolutes are part of the One Absolute.

众绝对包含于绝对的一。

I use an example quoted by Hu Jiaqi:"It is reported that America separates the DNA of a kind of virus by making use of genetic technology and combines it with another kind of DNA. Finally, they get a kind of virulent biological agent called a "pyrotoxin". Someone discloses in private that 20 grams of such a kind of biological agent could result in the global death of 6 billion people due to infection."

我在这里例举胡家奇所引用过的例子："据报道，美国利用转基因技术，将一种病毒的DNA分离出来，与另外一种DNA进行结合，拼结成一种剧毒的"热毒素"生物战剂，且私下有人透露，这种生物战剂只需20克，就可以导致全球60亿人全部感染死亡。"

Waiting, for the queers and the coons and the Reds and the Jews.

等待着疯子和黑人还有红色共产主义者还有犹太人