混杂的

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

The Reformation triggered a religious war, and Bodin\'s idea of legitimacy was mixed without certain conclusion, the struggle of concept became a cause of war. Hobbes pondered thoroughly to the conflict and war, and launched in two aspects about the thought of "recht": on the one hand, he criticized vigorously some controversial religious doctrines and ideas of good that was labeled dark kingdom, only left the teaching of "Jesus is Christ" which could be acknowledged commonly, at the same time absorbed Bodin\'s concept of "sovereignty", constructed a mortal God in the world—Leviathan; On the other hand, in order to make this mortal God to lay in a stable foundation, Hobbes constructed natural rights theory.

新教改革引发了宗教战争，博丹的合法性主张是混杂而无定论的，观念之争因而成为战争的一个根源，霍布斯对冲突和战争以及法权秩序的变化进行了深入思考，从两个方面展开了关于法权秩序的主张：一方面他将一些引起争议的教义、善的观念贬斥为黑暗王国的东西，大力批判，而只留下争论各方都能够承认的"耶稣就是基督"这一共识性的教义，同时又吸收博丹的主权概念，构造出尘世的上帝——利维坦；另一方面，为了使这一人间上帝奠立于稳固的基础上，霍布斯用政治科学构造了自然权利理论。

If so, then is not this a fitting time to renew his radicalness, the radicalness of the beginning philosopher: to subject to a Cartesian overthrow the immense philosophical literature with its medley of great traditions, of comparatively serious new beginnings, of stylish literary activity (which counts on "making an effect" but not on being studied), and to begin with new meditationes de prima philosophial Cannot the disconsolateness of our philosophical position be traced back ultimately to the fact that the driving forces emanating from the Meditations of Descartes have lost their original vitality——lost it because the spirit that characterizes radicalness of philosophical self-responsibility has been lost?

如果是，那么不就是恰当时间来重走他的彻底性吗？——这是起点哲学家的彻底性：对大量的哲学文献——这些文献混杂在'伟大的传统'、'严肃的新开端'、'时髦的文字（这些只算是"起作用『making an effect』"而不算是"做研究"）'中——进行笛卡尔式推倒，开始新的"第一哲学的沉思"。难道我们哲学现状的悲哀不正是最终可追溯到这个事实——来自笛卡尔《沉思》的推动力失去了它们原有的活力，而之所以失去，正是因为标志'哲学之自身负责的彻底性'的那种精神丢失了——吗？

When American Pop art met the Chinese modernism in that very context, a certain mystery was produced: Pop art was readily understood as a Dadaist destructive art, while its cultural deconstructive property seemed to be ignored. By the early 1990s, due to the political reason, China had undergone its rapid social and cultural transition from Enlightenment era to consumerist era, while artists, who were still in despair because of the failure of cultural Enlightenment movement, found themselves confronted with a completely new economic market and their ideas mingled with those of modernist Enlightenment and post-modern deconstruction.

它以风格上挪用、平面化、去意义、去价值这类语言策略解构和消除现代主义的启蒙神话，成为与后现代主义哲学同构的文化思潮。80年代初沃霍尔访华，尤其是1985年劳申伯在北京和拉萨举办个展开始了美国波普主义在中国的传播，而这时正值中国85现代主义运动的高潮，启蒙和反叛是这一运动的主题，正是这种语境使这种传播产生了十分吊诡的意义落差：波普主义很轻易地被理解为一种达达式的破坏性艺术，而它的文化解构主义色彩反倒不易被体会。90年代初中国社会由于政治的原因急促地完成了由启蒙文化向消费文化的转型，艺术家们还沉迷在文化启蒙运动失败的悲壮气氛中却突然发现自己已深陷在一个一完全陌生的经济世界中，理想的失落和批判身份的丧失使他们的思想开始混杂于现代主义的启蒙建设和后现代主义的解构观念之间，于是，波普主义成为这个时代的一种自然的风格选择。

However, relating to investigate the modes, courses and characteristics of the orogenetic process in Paleozoic and after orogenetic process, the cognitive divergence have still occurred.

通过对新疆北东部地区不同构造区带构造作用的方式、过程和特点的研究，确定：①南天山榆树沟高压麻粒岩地体的正变质原岩是一个基本完整的蛇绿岩套，其经历了俯冲至下地壳的高压麻粒岩相、构造抬升至深地壳麻粒岩相以及快速构造折返至角闪岩相的变质过程，代表了南天山洋壳俯冲、变质、随后折返的过程，并首次确定了变质过程的PTt轨迹；②奥陶纪末期中天山北缘发生洋盆俯冲、地体增生作用，此时萨日达拉地区处于岛弧活动带；中石炭世晚期中天山小型洋盆关闭，准噶尔地块与伊犁—中天山板块斜向对接随后发生脆韧性质近水平高温低速右行走滑剪切；③根据巴音沟地区不构成蛇绿岩套有效成分的硅质岩具有与活动大陆边缘密切相关的地球化学特征以及洋中脊玄武岩显示其岩浆源区受到消减带流体交代作用的影响，结合区域地质资料，首次提出巴音沟蛇绿岩带所代表的洋盆古构造环境为弧后盆地，并于早石炭世至中石炭世末期间，经历了扩张、收缩和闭合过程；④首次在克拉麦里蛇绿混杂岩带中分解出具有N-MORB、T-MORB与OIB三种不同类型的火山岩岩石组合，反映了洋盆俯冲

Also, the establishment of logistic regression model proves that the choice of stock delivery valuation methods doesn't vary greatly by political affairs and cost of contract, while the establishment of multiple linear regression model bears out that there is a statistics significan ce between accounting evaluation, accounting profession judgment from listed companies' non-circulating assets value depreciation and reflux and the scale of major business income and the relation of high and low ratio of debt to equity. Yet, there is no statistic significance between the relationship of the publication of interest encouraging plan and company establishment date.

在此基础上，本文抽取了实施新会计准则体系之前2005年我国上市公司样本，通过建立有序分组的线性趋势检验模型研究证实，以0.05为显著水平，我国上市公司存货收发频繁程度与发出存货计价方法简化程度之间，并不显著存在一般认为应有的线性关系，排除了发出存货计价方法选择这一混杂因素的影响；进而，通过建立logistic回归模型证实，发出存货计价方法的选择也并不显著受政治和契约成本的影响；通过建立多元线性回归模型证实，上市公司对非流动资产减值的会计职业判断，与其主营业务收入的规模和负债权益比率的高低之间的关系有统计学意义，与是否公布股权激励计划和公司成立时间之间的关系没有统计学意义。

Certain types of sockets are ''connectionless'', most commonly

某些类型的套接字是无连接的，大多数是UDP协议。

Take it in to his nibs yourself .

你自己拿进去给头儿吧。