暴力主义的

From this time dates militant anarchism with its crimes of violence and assassination.

从这个时候（ 80 ）日期激进无政府主义其犯罪的暴力和暗杀。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

The idea of patriarchal in the society and culture is one of the reasons that domestic violence happened constantly.

而社会及文化里对於妇女与暴力所持「男性中心主义」的观念，是促使家暴事件不断发生的原因之一。

For meeting the challenges, it adjusted theory and policy, to realize its innovation and rejuvenescence.

作为植根于资本主义生产方式的改良主义的一种社会政治思潮，民主社会主义奉行多元主义的指导思想，坚持多元化的社会政治经济模式，追求民主、自由、平等、公正、互助、人权等抽象的价值目标，主张通过渐进、改良的道路实现自己的目的，反对暴力革命和无产阶级专政，它坚持"全民党"的理论，否认党的阶级先锋队性质，主张建立一个向一切阶级、阶层敞开大门的群众性的党。

The whole thesis is divided into nine chapters, its first six chapters focus on the analyses of terrorism, then the last three chapters turn to studying a new thinking of international cooperation against terrorism On the analyses of the part of terrorism with the first three chapters, I define terrorism as follows: Terrorism is a kind of action or thought in which it is the intentional use of, or threat to use ruleless violence or technical methods against civilians or against civilian targets, in order to attain political aims. What differs from other scholars' definitions is that the definition proposed states that terrorism is not only a political violence, but also a social trend of thought.

在前六章的对"恐怖主义"的分析上，本文提出了有别于他人的恐怖主义定义："使用或主张使用无规则的暴力或技术手段，或是袭击平民和或是袭击公用设施，以图达到政治目的的一种行为与社会思潮"，认定恐怖主义不仅是一种政治暴力行为，更是一种社会思潮；还对自杀性恐怖主义、恐怖主义的类型和划分、恐怖主义的历史与发展历程、恐怖主义形成的机理及理论解释等论题进行了较系统的理论探索，分析了伊斯兰原教旨主义与恐怖主义的关系；而且，还根据论文作者本人在国外调研掌握到的大量翔实的第一手资料，揭示了境外"东突"恐怖分子是"国际恐怖主义的一部分"的本来面目，并分析和预测了它们未来的发展趋势，提出了中国反对东突恐怖势力的若干建议。

Many were accused of reckless vigilantism, and the Republic citizenry began to grow leery of their protectors.

许多武士被指责带有暴力、专横、无视法律的警戒主义作风，而共和国公民们也开始对这些保护者怀有戒心了。

From the sterile desert inhabited by grotesque cowboys to the junkyard haunted by male violence, the scene has kept evolving, until the introduction of the female view into the picture finally transforms the desolate landscape. This researcher would point out that Shepard not only resists the conventional Western performance but also proves himself to be neither a sexist nor a masculinist, as some critics have labeled him. On the contrary, he emancipates the western landscape from the dominance of patriarchal force and masculine violence through his revisions of the West.

从荒瘠不毛的沙漠，纯男性暴力的垃圾场，最后注入女性观点改造了原本荒凉的地景，谢柏的西部一直在演进发展，而非落入操演西部的窠臼，另一方面也显示了谢柏并非许多评论者认为的阳刚主义男性作家，实际上他解放了长久以来被父权意识形态与阳刚暴力驱控的西部地景

Through the static analysis, we think that traditional power is a protogenetic power; Tibetan Buddhism is a peculiar religion form that Indian Buddhism blended into the indigenous culture of Tibetan, it has doctrine, sandhana, ceremony and so on, and forms the religion power of worshipping living Buddha as base. The state power forms in the patriarchal clan system society, but it is thought political coercive power, even violence in the XunHua Tibetan area.

通过静态的分析，我们认为传统部落权力依靠循化藏区内对传统部落制度的文化价值认同的惯性得以维持和延续，是一种原生的权力形态；藏传佛教是印度佛教融入到藏族本土文化之中形成的一种独特的宗教形态，具有教义、修行到仪轨等一整套神秘主义的色彩和强化宗教认同的神圣化的意识形态，由此形成了以活佛崇拜为基础的宗教权力；王朝国家权力形成于以汉族为主体的宗法社会之中，它的强制力的一面依靠传统的宗法制度而被塑造成具有神权色彩的政治权威，然而在循化藏区由于文化认同的关系，王朝国家的政治权威被还原为政治强制力乃至于暴力。

Socialism since not is a list to persist poor people and doctrine, also isn't a list to persist rich man but doctrine, isn't also for the sake of personal dictatorial of motive but pull to help the knot the freedom but doctrine which goes to persecute or exterminates dissident and uses violence to operate people.

社会主义既不是单执着穷人而主义，也不是单执着富人而主义，更不是为了个人独裁的动机而拉帮结伙去迫害或消灭异己、用暴力操控民众的自由而主义。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

I'm strongly against the death penalty — it's an eye for an eye.

我不赞成死刑——这是以牙还牙的报复行为。

And to get you the support you need, we're enlisting all elements of our national power: our diplomacy and development, our economic might and our moral suasion, so that you and the rest of our military do not bear the burden of our security alone.

并给你们所须的支援，我们正徵召国家所有各种的力量：我们的外交及发展，我们的经济力量与道德劝说，所以你们与其他军人不须要孤独地负起国家安全的责任。