意味着

Column-major order means that each matrix column will be stored in a single constant register, and row-major order means that each row of the matrix will be stored in a single constant register.

列顺序意味着每列矩阵都可以被保存到一个简单的常数寄存器中，行矩阵意味着每行都可以保存到一个常数寄存器中。

Information safety is not only the information network safety of a business or an individual,but also the first priority of the nation's safety and social stability.Under such environment,it seems to be the last chance for the domestic businesses of information safety service industry to catch up with the foreign counterparts in the new IT times.

国家依靠自己的力量发展自己的信息安全产业，意味着国家在资金、政策、税收等方面的扶植力度将会加大，意味着虽然我们的信息安全产业相对国外起步较晚，但国内企业具有非常高的胜算机会，而不会像以往的IT业一样，不得不被国际社会几大巨头牵着鼻子走！

To me, charity first means the education of the inner; and only secondarily, it means education of other things.

对我而言，慈善首先意味着内在的教育，其次才意味着其他东西的教育。

Civilization in this dichotomy means the universal, autonomous, prosperous, individual, rationally speculative, self-doubting, and ironic; culture means the customary, collective, passionate, spontaneous, unreflective, unironic, and a-rational.

在这两元对立中，文明意味着普遍的、自主的、繁荣的、个人的、理性预测的、自我怀疑的、反讽的；文化意味着习惯的、集体的、激情的、自发的、不加思考的、不会讽刺的、非理性的。

Independence does not mean separateness from others or being blind to advice from other people.

独立不意味着与人隔绝，不意味着固执己见。

Independence doesn't mean separateness from others or being blind to advice from other people.

独立不意味着与人隔绝，不意味着固执己见。

Sadly, it means the end of another great kayaking and canoeing season, but it means that soon we'll be mushing, skijoring, and skiing.

可悲的是，它意味着年底又一伟大皮划艇和独木舟季节但它意味着我们很快就会被mushing，skijoring、滑雪。

Therefore in this case con sordino means "with damper" and senza sordino means "without damper".

所以既然这样，那么"反面弱音器"意味着"用阻尼"而"无弱音器"意味着"没有阻尼"。

In The Big Typescript, this dichotomy is detailed in his analysis of the temporal, spatial and genitive expressions, resulting in the distinction between the unspeakable"memory-time"(Ged〓chtniszeit) and the speakable"physical time", and that between the unspeakable"visual space" and the speakable"Euclidean space", etc;(4) From another perspective, the destruction of the conception of the "phenomenological language"could also be seen as the logical consequence of the radicalization of the one and the same conception, since this destruction does reinforce rather than weaken RLF's original intention of distinguishing the physical system from what are given in phenomena by demonstrating the incompatibility between this intention itself and the insistence on the speakability of the phenomena, which gives birth to the illusion of the"phenomenological language";(5) Nevertheless, what the radical distinction between the sense-data and the physical language (as the unique possible language) implies, according to Wittgenstein, is not that the latter has nothing to do with the former, but that the association between the two does not follow the"original sample-copy"pattern but the"screen-presenting-filmoperation"pattern, which indicates that phenomenon itself can be aroused by or included in-rather than to be described by-the physical language/system;(6) Thus Wittgenstein leads us to depart from the obsolete ambition of representing the immediately given data perfectly for a new destination where a comprehensive "perspicuity" of the"grammar"should be required and where his later philosophy is coming into being.

在《大打字稿》中，这一二分法在他对于时间表达式、空间表达式与人称表达式的分析中得到了细化，并导致了他对于"记忆时间"与"物理时间"的区分，以及对于"视觉空间"与"欧几里得空间"的区分，等等；(4)从另一个视角来看，维氏对于"现象学语言"观念的拆解也可以被视为同一观念在被加以彻底化后所导出的必然后果，因为这一拆解工作实际上乃是加强了，而不是削弱了他在写作《略论逻辑形式》时就已怀有的信念，即：必须将物理系统严格地区分于在现象中被直接给予的东西。换言之，维氏在这一拆解工作中所做的，只不过就是暴露了这一信念本身与对于现象之"可说性"的坚执之间的固有矛盾罢了——而所谓"现象学语言"的幻相，亦正是导源于上述坚执；(5)然而，根据维氏的本意，感觉予料与物理语言之间巨大的逻辑差异却并不意味着后者与前者毫无关联，而只是意味着两者之间的关系并不遵循着所谓的"原本—摹本"模式，而遵循的乃是"屏幕呈现—胶片运作"模式。

His feeling for men is not that they co-exist, but that they are capable of being arranged and standardized by a superior intellect― that their existence suggests not a fulfillment of their personalities but a submersion of their personalities in the common racial destiny.

他对人类的感想不是和平共处，而是他们能够被一个具有超凡才智的人摆布，变成一种模式──人们的生存并不意味着个性的充分发展，而是意味着让他们的个性服从共同的种族命运。

Next time I see you,I shall give you a black eye.

下次我看见你，我会打你一顿。

In this paper,design scheme of classification system of wood surface color is established.

提出了木质板材颜色分类的系统设计方案。